Prophethood

قَالَ النَّبِيُّ ص‌[3] مَنْ شَهِدَ عِنْدَنَا بِشَهَادَةٍ ثُمَّ غَيَّرَ أَخَذْنَا بِالْأُولَى وَ طَرَحْنَا الْأُخْرَى‌[4].

Hadith.3289 - And the Prophet, may Allah (swt) bless him and his family, said: "Whoever testifies before us with a testimony and then changes it, we will accept the first (testimony) and discard the second (testimony)."

اللَّذَانِ مِنْكُمْ مُسْلِمَانِ وَ اللَّذَانِ مِنْ غَيْرِكُمْ مِنْ أَهْلِ الْكِتَابِ فَإِنْ لَمْ تَجِدْ مِنْ أَهْلِ الْكِتَابِ فَمِنَ الْمَجُوسِ لِأَنَّ رَسُولَ اللَّهِ ص قَالَ سُنُّوا بِهِمْ سُنَّةَ أَهْلِ الْكِتَابِ وَ ذَلِكَ إِذَا مَاتَ الرَّجُلُ بِأَرْضِ‌ غُرْبَةٍ فَلَمْ يَجِدْ مُسْلِمَيْنِ يُشْهِدُهُمَا فَرَجُلَانِ مِنْ أَهْلِ الْكِتَابِ‌[1].

I asked Imam (as) about the saying of Allah (swt), the Almighty and Majestic: "Two just men from among you or two others from outside you." (Surah Al-Ma'idah 5:106) Imam (as) said: "The two from among you are Muslims, and the two from outside you are from the People of the Book (Ahl al-Kitab). And if none from the Peop

أَبَا عَبْدِ اللَّهِ ع عَنْ شَهَادَةِ مَنْ يَلْعَبُ بِالْحَمَامِ قَالَ لَا بَأْسَ إِذَا كَانَ لَا يُعْرَفُ بِفِسْقٍ قُلْتُ فَإِنَّ مَنْ قِبَلَنَا يَقُولُونَ- قَالَ عُمَرُ هُوَ شَيْطَانٌ‌[1] فَقَالَ سُبْحَانَ اللَّهِ أَ مَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ ص قَالَ إِنَّ الْمَلَائِكَةَ لَتَنْفِرُ عِنْدَ الرِّهَانِ وَ تَلْعَنُ صَاحِبَهُ مَا خَلَا الْحَافِرَ وَ الْخُفَّ وَ الرِّيشَ وَ النَّصْلَ‌[2] فَإِنَّهَا تَحْضُرُهَا ا

I asked Abu Abdullah (as), about the testimony of one who plays with pigeons. Imam (as) said: "There is no harm if he is not known for sinfulness." I said: The people around us say that Umar called them to be a 'devil'. Imam (as) replied: "Glory be to Allah (swt)! Do you not know that the Messenger of Allah (swt), peac

إِنَّ رَسُولَ اللَّهِ ص أَجَازَ شَهَادَةَ النِّسَاءِ فِي الدَّيْنِ[4] وَ لَيْسَ مَعَهُنَّ رَجُلٌ.

قَضَى رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ بِشَهَادَةِ شَاهِدٍ وَ يَمِينِ اَلْمُدَّعِي وَ قَالَ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ "نَزَلَ عَلَيَّ جَبْرَئِيلُ عَلَيْهِ اَلسَّلاَمُ بِالْحُكْمِ بِشَهَادَةِ شَاهِدٍ وَ يَمِينِ صَاحِبِ اَلْحَقِّ"

Hadith.3318 - The Messenger of Allah (swt), peace and blessings be upon him and his family, ruled based on the testimony of one witness and the oath of the claimant. He (sw), peace and blessings be upon him and his family, said: "Jibril (as) descended upon me with the judgment of the testimony of one witness and the oa

رَوَى حَمَّادٌ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ أَنَّ رَسُولَ اللَّهِ ص أَجَازَ شَهَادَةَ النِّسَاءِ مَعَ يَمِينِ الطَّالِبِ فِي الدَّيْنِ يَحْلِفُ بِاللَّهِ إِنَّ حَقَّهُ لَحَقٌ‌[3].

Hadith.3321 - Hammad narrated from al-Halabi, from Abu Abdullah (as), that: "The Messenger of Allah (swt), peace be upon him and his family, permitted the testimony of women along with the oath of the claimant in matters of debt, where he swears by Allah (swt) that his claim is true."

قَالَ رَسُولُ اللَّهِ ص‌ مَنْ كَتَمَ الشَّهَادَةَ أَوْ شَهِدَ بِهَا لِيُهْدِرَ بِهَا دَمَ امْرِئٍ مُسْلِمٍ أَوْ لِيُتْوِيَ مَالَ امْرِئٍ مُسْلِمٍ‌[2] أَتَى يَوْمَ الْقِيَامَةِ وَ لِوَجْهِهِ ظُلْمَةٌ مَدَّ الْبَصَرِ وَ فِي وَجْهِهِ كُدُوحٌ‌[3] تَعْرِفُهُ الْخَلَائِقُ بِاسْمِهِ وَ نَسَبِهِ وَ مَنْ شَهِدَ شَهَادَةَ حَقٍّ لِيُحْيِيَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ أَتَى يَوْمَ الْقِيَامَةِ وَ لِوَجْهِهِ نُورٌ مَدَّ الْبَصَر

Hadith.3329 - It is narrated from Jabir, from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as), who said that the Messenger of Allah (swt), peace and blessings be upon him and his family, said: "Whoever conceals testimony or gives false testimony to shed the blood of a Muslim or to destroy the wealth of a Muslim, will co

قَالَ رَسُولُ اللَّهِ ص‌[6] لَا يَنْقَضِي كَلَامُ شَاهِدِ زُورٍ مِنْ بَيْنِ يَدَيِ الْحَاكِمِ‌ حَتَّى يَتَبَوَّأَ مَقْعَدَهُ مِنَ النَّارِ[1] وَ كَذَلِكَ مَنْ كَتَمَ الشَّهَادَةَ.

Hadith.3337 - The Messenger of Allah (swt), peace and blessings be upon him and his family, said: "The speech of a false witness does not end before the judge without him having taken his seat in the Hellfire, and the same applies to one who conceals testimony."

قَالَ رَسُولُ اللَّهِ ص‌[3] مَنْ حَلَفَ لَكُمْ بِاللَّهِ عَلَى حَقٍّ فَصَدِّقُوهُ وَ مَنْ سَأَلَكُمْ بِاللَّهِ فَأَعْطُوهُ ذَهَبَتِ الْيَمِينُ بِدَعْوَى الْمُدَّعِي‌[4] وَ لَا دَعْوَى لَهُ.

Hadith.3341 - The Messenger of Allah (swt), peace and blessings be upon him and his family, said: "Whoever swears to you by Allah (swt) regarding a right, then believe him, and whoever asks you in the name of Allah (swt), then give him. The oath is for the claimant, and there is no claim for him without it."

يَا رَسُولَ اللَّهِ أُحِبُّ أَنْ تَشْهَدَ لِي عَلَى نَخْلٍ نَحَلْتُهَا ابْنِي قَالَ مَا لَكَ وَلَدٌ سِوَاهُ قَالَ نَعَمْ قَالَ فَنَحَلْتَهُمْ كَمَا نَحَلْتَهُ قَالَ لَا قَالَ فَإِنَّا مَعَاشِرَ الْأَنْبِيَاءِ لَا نَشْهَدُ عَلَى الْجَنَفِ‌[1].

Hadith.3349 - In a narration from Abdullah ibn Maymun from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father Imam Muhammad ibn Ali Al-Baqir (as), it is stated: "A man from the Ansar came to the Prophet (peace be upon him and his family) and said: 'O Messenger of Allah (swt), I wish for you to bear witness for me re

قَالَ ع‌ أَوَّلُ شَهَادَةٍ شُهِدَ بِهَا بِالزُّورِ فِي الْإِسْلَامِ شَهَادَةُ سَبْعِينَ رَجُلًا حِينَ انْتَهَوْا إِلَى مَاءِ الْحَوْأَبِ فَنَبَحَتْهُمْ كِلَابُهَا فَأَرَادَتْ صَاحِبَتُهُمُ الرُّجُوعَ وَ قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ لِأَزْوَاجِهِ إِنَّ إِحْدَاكُنَّ تَنْبَحُهَا كِلَابُ الْحَوْأَبِ-[3]

Hadith.3365 - Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) said: "The first false testimony given in Islam was the testimony of seventy men when they reached the water of Haw'ab, and its dogs barked at them. The woman among them intended to return and said: 'I heard the Messenger of Allah (swt) (peace be upon him

رَوَى طَلْحَةُ بْنُ زَيْدٍ عَنِ الصَّادِقِ عَنْ أَبِيهِ ع‌ أَنَّ رَسُولَ اللَّهِ ص قَضَى بِالشُّفْعَةِ مَا لَمْ تُوَرَّفْ‌[2] يَعْنِي تُقْسَمْ.

Hadith.3367 - Talhah ibn Zayd narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as), peace be upon them: "Indeed, the Messenger of Allah (swt) (peace be upon him and his family) ruled in favor of preemption (shufah) as long as the property had not been inherited, meani

لَا ضَرَرَ وَ لَا إِضْرَارَ[3].

Hadith.3368 - Uqbah ibn Khalid narrated from Abu Abdillah (as): "The Messenger of Allah (swt) (peace be upon him and his family) ruled in favor of preemption (shufah) between partners in lands and houses, and He (sw) said: 'There is no harm and no harming (la darar wa la dirar).'"

قَالَ رَسُولُ اللَّهِ ص‌ لَا شُفْعَةَ فِي سَفِينَةٍ وَ لَا فِي نَهَرٍ وَ لَا فِي طَرِيقٍ وَ لَا فِي رَحًى وَ لَا فِي حَمَّامٍ‌[3].

Hadith.3374 - In the narration of Al-Sakooni from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as) from his forefathers from Imam Ali ibn Abi Talib (as), who said that the Messenger of Allah (swt) (peace be upon him and his family) said: "There is no preemption (shufah) in a sh

فَمَضَى يُونُسُ ع إِلَى صَدْرِ السَّفِينَةِ فَإِذَا الْحُوتُ فَاتِحٌ فَاهُ فَرَمَى نَفْسَهُ ثُمَّ كَانَ عِنْدَ عَبْدِ الْمُطَّلِبِ تِسْعَةُ بَنِينَ فَنَذَرَ فِي الْعَاشِرِ إِنْ رَزَقَهُ اللَّهُ غُلَاماً أَنْ يَذْبَحَهُ- فَلَمَّا وُلِدَ عَبْدُ اللَّهِ لَمْ يَكُنْ يَقْدِرُ أَنْ يَذْبَحَهُ‌[3] وَ رَسُولُ اللَّهِ ص فِي صُلْبِهِ-

Hadith.3388 - Narrated by Hammad ibn Isa, from someone who informed him, from Hariz, from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as): "The first person upon whom casting lots (Qur'ah) was performed was Maryam (Mary), the daughter of Imran. This is based on the saying of Allah (swt), the Exalted: 'And you were not w

لَهُ حِينَ قَدِمَ حَدِّثْنِي بِأَعْجَبِ مَا وَرَدَ عَلَيْكَ قَالَ يَا رَسُولَ اللَّهِ أَتَانِي قَوْمٌ قَدْ تَبَايَعُوا جَارِيَةً فَوَطِئُوهَا جَمِيعاً فِي طُهْرٍ وَاحِدٍ فَوَلَدَتْ غُلَاماً فَاخْتَلَفُوا فِيهِ كُلُّهُمْ يَدَّعِي فِيهِ فَأَسْهَمْتُ بَيْنَهُمْ ثَلَاثَةً فَجَعَلْتُهُ لِلَّذِي خَرَجَ سَهْمُهُ وَ ضَمَّنْتُهُ نَصِيبَهُمْ فَقَالَ النَّبِيُّ ص لَيْسَ مِنْ قَوْمٍ تَقَارَعُوا وَ فَوَّضُوا أَمْرَهُمْ إِلَى اللّ

Hadith.3399 - Asim ibn Humayd narrated from Abu Basir, from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as): "The Messenger of Allah (swt) (peace be upon him and his family) sent Imam Ali ibn Abi Talib (as) to Yemen. When he returned, the Prophet (peace be upon him and his family) said to him, 'Tell me about the most as

قَضَى رَسُولُ اللَّهِ ص فِي سَيْلِ وَادِي مَهْزُورٍ[3] أَنْ يُحْبَسَ الْأَعْلَى عَلَى الْأَسْفَلِ الْمَاءُ لِلزَّرْعِ إِلَى الشِّرَاكِ وَ لِلنَّخْلِ إِلَى الْكَعْبِ ثُمَّ يُرْسَلَ الْمَاءُ إِلَى الْأَسْفَلِ مِنْ ذَلِكَ[4].

قَضَى رَسُولُ اللَّهِ ص فِي رَجُلٍ بَاعَ نَخْلَهُ وَ اسْتَثْنَى نَخْلَةً قَضَى لَهُ بِالْمَدْخَلِ إِلَيْهَا وَ الْمَخْرَجِ مِنْهَا وَ مَدَى جَرَائِدِهَا[3].

حَرِيمُ النَّخْلَةِ طُولُ سَعَفَتِهَا[6]

يُقَايَسَانِ بِحَقَائِبِ الْبِئْرِ لَيْلَةً لَيْلَةً فَيُنْظَرُ أَيَّتُهَا أَضَرَّتْ بِصَاحِبَتِهَا فَإِنْ كَانَتِ الْأَخِيرَةُ أَضَرَّتْ بِالْأُولَى فَلْيَتَعَوَّرْ[2] وَ قَضَى رَسُولُ اللَّهِ ص بِذَلِكَ وَ قَالَ إِنْ كَانَتِ الْأُولَى أَخَذَتْ مَاءَ الْأَخِيرَةِ لَمْ يَكُنْ لِصَاحِبِ الْأَخِيرَةِ عَلَى الْأُولَى سَبِيلٌ.

Hadith.3420 - Narrated by Uqbah ibn Khalid from Abu Abdullah (as): Regarding a man who dug a water channel from a mountain, and its water flowed for a year. Then another man came to the same mountain and dug another channel, but the second channel diverted the water of the first channel. Imam (as) said: "They should me

قَالَ أَبُو جَعْفَرٍ ع‌ كَانَ لِسَمُرَةَ بْنِ جُنْدَبٍ نَخْلَةٌ فِي حَائِطِ بَنِي فُلَانٍ فَكَانَ إِذَا جَاءَ إِلَى نَخْلَتِهِ نَظَرَ إِلَى شَيْ‌ءٍ مِنْ أَهْلِ الرَّجُلِ يَكْرَهُهُ الرَّجُلُ قَالَ فَذَهَبَ الرَّجُلُ إِلَى رَسُولِ اللَّهِ ص فَشَكَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ سَمُرَةَ يَدْخُلُ عَلَيَّ بِغَيْرِ إِذْنِي فَلَوْ أَرْسَلْتَ إِلَيْهِ فَأَمَرْتَهُ أَنْ يَسْتَأْذِنَ حَتَّى تَأْخُذَ أَهْلِي حِذْرَهَا م

Hadith.3423 - Al-Hasan al-Sayqal narrated from Abu Ubaydah al-Hadhdha', who said that Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) said: "Samurah ibn Jundub had a date palm tree in the orchard of a certain man. Whenever he came to his tree, he would see things related to the man's family that the man disliked being s

جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ص‌[3] فَادَّعَى عَلَيْهِ سَبْعِينَ دِرْهَماً ثَمَنَ‌

Hadith.3425 - A Bedouin came to the Prophet, peace be upon him and his family, and claimed seventy dirhams as the price of a she-camel he had sold to Him (sw). The Prophet (sw) said: "I have paid you." The Bedouin said: "Appoint someone between me and you who will judge between us." Then, a man from Quraysh approached,

حَدَّثَنَا أَبُو أَيُّوبَ الْكُوفِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ وَهْبٍ الْعَلَّافُ قَالَ حَدَّثَنَا أَبُو عَاصِمٍ النَّبَّالُ‌ عَنِ ابْنِ جُرَيْجٍ عَنِ الضَّحَّاكِ‌[1] عَنِ ابْنِ عَبَّاسٍ قَالَ‌ خَرَجَ رَسُولُ اللَّهِ ص مِنْ مَنْزِلِ عَائِشَةَ فَاسْتَقْبَلَهُ أَعْرَابِيٌّ وَ مَعَهُ نَاقَةٌ فَقَالَ يَا مُحَمَّدُ تَشْتَرِي هَذِهِ النَّاقَةَ فَقَالَ النَّبِيُّ ص نَعَمْ بِكَمْ تَبِيعُهَا يَا أَعْرَابِيُّ فَقَالَ بِ

Abu Ayyub al-Kufi narrated to us, who said: Ishaq ibn Wahb al-Allaf narrated to us, who said: Abu Asim al-Nabbal narrated to us, from Ibn Jurayj, from al-Dahhak, from Ibn Abbas, who said: The Messenger of Allah (swt), peace be upon him and his family, came out from the house of Aisha, and a Bedouin approached him with

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ قَالَ حَدَّثَنَا أَبُو الْيَمَانِ الْحَكَمُ بْنُ نَافِعٍ الْحِمْصِيُّ قَالَ حَدَّثَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ أَحْمَدَ الذُّهْلِيِّ قَالَ‌[4] حَدَّثَنِي عُمَارَةُ بْنُ خُزَيْمَةَ بْنِ ثَابِتٍ أَنَّ عَمَّهُ حَدَّثَهُ وَ هُوَ مِنْ أَصْحَابِ النَّبِيِّ ص‌ أَنَّ النَّبِيَّ ص ابْتَاعَ فَرَساً مِنْ أَعْرَابِيٍّ فَأَسْرَعَ النَّبِيُّ ص الْمَشْ

Muhammad ibn Yahya al-Naysaburi narrated to us, who said: Abu al-Yaman al-Hakam ibn Nafi' al-Himsi narrated to us, who said: Shu'ayb narrated from al-Zuhri, from Abdullah ibn Ahmad al-Dhuhli, who said: 'Umara ibn Khuzayma ibn Thabit narrated to me that his uncle, who was one of the companions of the Prophet, peace be u

عَلِيٌّ ع هَذِهِ دِرْعُ طَلْحَةَ أُخِذَتْ غُلُولًا[2] يَوْمَ الْبَصْرَةِ فَقَالَ ابْنُ قُفْلٍ يَا أَمِيرَ الْمُؤْمِنِينَ اجْعَلْ بَيْنِي وَ بَيْنَكَ قَاضِيَكَ الَّذِي ارْتَضَيْتَهُ لِلْمُسْلِمِينَ فَجَعَلَ بَيْنَهُ وَ بَيْنَهُ شُرَيْحاً فَقَالَ عَلِيٌّ ع هَذِهِ دِرْعُ طَلْحَةَ أُخِذَتْ غُلُولًا يَوْمَ الْبَصْرَةِ فَقَالَ شُرَيْحٌ يَا أَمِيرَ الْمُؤْمِنِينَ هَاتِ عَلَى مَا تَقُولُ بَيِّنَةً فَأَتَاهُ بِالْحَسَنِ بْنِ

Hadith.3428 - Muhammad ibn Qays narrated from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as): Imam Ali ibn Abi Talib (as) was in the Mosque of Kufa when Abdullah ibn Qufl al-Taymi passed by him, carrying the armor of Talha. Imam Ali ibn Abi Talib (as) said: "This is Talha's armor, which was taken unlawfully on the day

مَنْ أَعْتَقَ مُؤْمِناً أَعْتَقَ اللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْواً مِنَ النَّارِ وَ إِنْ كَانَتْ أُنْثَى أَعْتَقَ اللَّهُ بِكُلِّ عُضْوَيْنِ مِنْهَا عُضْواً مِنَ النَّارِ لِأَنَّ الْمَرْأَةَ بِنِصْفِ الرَّجُلِ[2]

لَا طَلَاقَ قَبْلَ نِكَاحٍ وَ لَا عِتْقَ قَبْلَ مِلْكٍ[2]

أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ أَرَادَ أَنْ يُعْتِقَ مَمْلُوكاً لَهُ وَ قَدْ كَانَ مَوْلَاهُ يَأْخُذُ مِنْهُ ضَرِيبَةً فَرَضَهَا عَلَيْهِ‌[4] فِي كُلِّ سَنَةٍ وَ رَضِيَ بِذَلِكَ مِنْهُ الْمَوْلَى فَأَصَابَ الْمَمْلُوكُ فِي تِجَارَتِهِ مَالًا سِوَى مَا كَانَ يُعْطِي مَوْلَاهُ مِنَ الضَّرِيبَةِ فَقَالَ إِذَا أَدَّى إِلَى سَيِّدِهِ مَا كَانَ فَرَضَ عَلَيْهِ فَمَا اكْتَسَبَ بَعْدَ الْفَرِيضَةِ فَهُوَ لِلْمَمْلُوكِ قَ

I asked Abu Abdullah (as), about a man who wanted to free his slave. The master had been taking an annual payment (tribute) from the slave and was satisfied with this arrangement. Meanwhile, the slave earned wealth from trade, in addition to paying the required tribute to his master. Abu Abdullah (as), said: "If the sl

الْخَيْرُ أَنْ يَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ وَ يَكُونَ بِيَدِهِ عَمَلٌ يَكْتَسِبُ بِهِ أَوْ يَكُونَ لَهُ حِرْفَةٌ[4].

Hadith.3491 - Al-Ala' narrated from Muhammad ibn Muslim, from Abu Abdullah (as), regarding the saying of Allah (swt), the Mighty and Majestic: "Then write [a contract of emancipation] for them if you know any good in them" (Surah An-Nur 24:33). Imam (as) said: "The 'good' refers to bearing witness that there is no god

قَالَ النَّبِيُّ ص‌ الْوَلَاءُ لُحْمَةٌ كَلُحْمَةِ النَّسَبِ- لَا تُبَاعُ وَ لَا تُوهَبُ‌[1].

The Prophet, peace and blessings be upon him and his family, said: "Wala' (the bond of loyalty) is like the bond of lineage; it cannot be sold or given away as a gift."

رَسُولُ اللَّهِ ص الْوَلَاءُ لِمَنْ أَعْتَقَ‌[1] وَ صُدِّقَ عَلَى بَرِيرَةَ بِلَحْمٍ فَأَهْدَتْهُ إِلَى رَسُولِ اللَّهِ ص فَعَلَّقَتْهُ عَائِشَةُ وَ قَالَتْ إِنَّ رَسُولَ اللَّهِ ص لَا يَأْكُلُ الصَّدَقَةَ فَجَاءَ رَسُولُ اللَّهِ ص وَ اللَّحْمُ مُعَلَّقٌ فَقَالَ مَا شَأْنُ هَذَا اللَّحْمِ لَمْ يُطْبَخْ قَالَتْ يَا رَسُولَ اللَّهِ صُدِّقَ بِهِ عَلَى بَرِيرَةَ وَ أَنْتَ لَا تَأْكُلُ الصَّدَقَةَ فَقَالَ ص هُوَ لَهَا صَد

Hadith.3497 - It is narrated from Ubaydullah ibn Ali al-Halabi, from Abu Abdullah (as), who mentioned: Barirah was married to a husband while she was still a slave. Then Aisha bought her and freed her. The Messenger of Allah (swt), peace and blessings be upon him and his family, gave her the choice: if she wished, she

قَالَ رَسُولُ اللَّهِ ص‌ إِذَا عَمِيَ الْعَبْدُ فَلَا رِقَّ عَلَيْهِ وَ الْعَبْدُ إِذَا أَجْذَمَ فَلَا رِقَّ عَلَيْهِ‌[2].

The Messenger of Allah (swt), peace be upon him and his family, said: "If a slave becomes blind, there is no servitude upon him; and if a slave becomes leprous, there is no servitude upon him."

سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ كُلُّ مُسْلِمٍ بَيْنَ مُسْلِمَيْنِ‌[3] ارْتَدَّ عَنِ الْإِسْلَامِ وَ جَحَدَ مُحَمَّداً ص نُبُوَّتَهُ وَ كَذَّبَهُ فَإِنَّ دَمَهُ مُبَاحٌ لِكُلِّ مَنْ سَمِعَ ذَلِكَ مِنْهُ وَ امْرَأَتَهُ بَائِنَةٌ مِنْهُ فَلَا تَقْرَبْهُ‌[4] وَ يُقْسَمُ مَالُهُ عَلَى وَرَثَتِهِ وَ تَعْتَدُّ امْرَأَتُهُ عِدَّةَ الْمُتَوَفَّى عَنْهَا زَوْجُهَا- وَ عَلَى الْإِمَامِ أَنْ يَقْتُلَهُ إِنْ أُتِيَ بِهِ

I heard Abu Abdullah (as), say: "Any Muslim who is living among Muslims and then apostasizes from Islam, denies the prophethood of Muhammad, peace be upon him and his family, and rejects him, then his blood is permissible (to be shed) for anyone who hears that from him. His wife becomes separated from him and must not

نِعْمَ الْعَوْنُ عَلَى تَقْوَى اللَّهِ الْغِنَى[3]

إِنِّي لَأُحِبُّ أَنْ أَرَى الرَّجُلَ مُتَحَرِّفاً[2] فِي طَلَبِ الرِّزْقِ إِنَّ رَسُولَ اللَّهِ ص قَالَ- اللَّهُمَّ بَارِكْ لِأُمَّتِي فِي بُكُورِهَا[3].

قَالَ ص‌ إِذَا أَرَادَ أَحَدُكُمُ الْحَاجَةَ فَلْيُبَكِّرْ إِلَيْهَا فَإِنِّي سَأَلْتُ رَبِّي عَزَّ وَ جَلَّ أَنْ يُبَارِكَ لِأُمَّتِي فِي بُكُورِهَا.

Hadith.3574 - The Messenger of Allah (swt), peace and blessings be upon him and his family, said: "If any of you has a need, let him seek it early in the morning, for I asked my Lord (azj), the Almighty and Glorious, to bless my nation in their early mornings."

وَ أَرْسَلَ رَسُولُ اللَّهِ ص رَجُلًا فِي حَاجَةٍ فَكَانَ يَمْشِي فِي الشَّمْسِ فَقَالَ لَهُ امْشِ فِي الظِّلِّ فَإِنَّ الظِّلَّ مُبَارَكٌ‌[5].

Hadith.3577 - The Messenger of Allah (swt), peace and blessings be upon him and his family, sent a man to fulfill a need, and the man was walking in the sun. So the Prophet (sw) said to him: "Walk in the shade, for the shade is blessed."

يَا رَسُولَ اللَّهِ قَدْ عَلَّمْتُ ابْنِي هَذَا الْكِتَابَ فَفِي أَيِّ شَيْ‌ءٍ أُسْلِمُهُ فَقَالَ أَسْلِمْهُ لِلَّهِ أَبُوكَ وَ لَا تُسْلِمْهُ فِي خَمْسٍ لَا تُسْلِمْهُ سَيَّاءً وَ لَا صَائِغاً وَ لَا قَصَّاباً وَ لَا حَنَّاطاً وَ لَا نَخَّاساً فَقَالَ يَا رَسُولَ اللَّهِ وَ مَا السَّيَّاءُ[4] قَالَ الَّذِي يَبِيعُ الْأَكْفَانَ وَ يَتَمَنَّى مَوْتَ أُمَّتِي وَ لَلْمَوْلُودُ مِنْ أُمَّتِي أَحَبُّ إِلَيَّ مِمَّا طَلَعَ

A man came to the Prophet, peace be upon him and his family, and said: "O Messenger of Allah (swt), I have taught my son to read and write. In what profession should I place him?" The Prophet, peace be upon him and his family, replied:"Entrust him to Allah (swt) and do not place him in five professions: Do not make him

وَيْلٌ لِتُجَّارِ أُمَّتِي مِنْ لَا وَ اللَّهِ وَ بَلَى وَ اللَّهِ وَ وَيْلٌ لِصُنَّاعِ أُمَّتِي مِنَ الْيَوْمِ وَ غَدٍ[1]

احْتَجَمَ رَسُولُ اللَّهِ ص حَجَمَهُ مَوْلًى لِبَنِي بَيَاضَةَ وَ أَعْطَاهُ وَ لَوْ كَانَ حَرَاماً مَا أَعْطَاهُ فَلَمَّا فَرَغَ قَالَ لَهُ رَسُولُ اللَّهِ ص أَيْنَ الدَّمُ قَالَ شَرِبْتُهُ يَا رَسُولَ اللَّهِ فَقَالَ مَا كَانَ يَنْبَغِي لَكَ أَنْ تَفْعَلَهُ وَ قَدْ جَعَلَهُ اللَّهُ لَكَ حِجَاباً مِنَ النَّارِ[2].

Hadith.3585 - Imam Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as), narrated through Jabir from Amr ibn Shimr: "The Messenger of Allah (swt), peace and blessings be upon him and his family, underwent cupping. A servant from the tribe of Banu Bayadah performed the cupping, and the Prophet (sw) gave him payment. If it wer

كُلُّ مَا تُقُومِرَ بِهِ حَتَّى الْكِعَابُ وَ الْجَوْزُ- قِيلَ فَمَا الْأَنْصَابُ قَالَ مَا ذَبَحُوا لآِلِهَتِهِمْ‌[1] قِيلَ فَمَا الْأَزْلَامُ قَالَ قِدَاحُهُمُ الَّتِي يَسْتَقْسِمُونَ بِهَا[2].

"When Allah (swt), the Blessed and Exalted, revealed the verse: 'Indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah (swt)], and divining arrows are but defilement from the work of Satan, so avoid them' (Surah Al-Ma'idah 5:90). The people asked: 'O Messenger of Allah (swt), what is gamblin

لَهُ جُعِلْتُ فِدَاكَ أَيْنَ الرِّجَالُ فَقَالَ يَا عَلِيُّ عَمِلَ بِالْيَدِ مَنْ هُوَ خَيْرٌ مِنِّي وَ مِنْ أَبِي فِي أَرْضِهِ فَقُلْتُ لَهُ مَنْ هُوَ فَقَالَ رَسُولُ اللَّهِ ص وَ أَمِيرُ الْمُؤْمِنِينَ وَ آبَائِي ع كُلُّهُمْ قَدْ عَمِلُوا بِأَيْدِيهِمْ وَ هُوَ مِنْ عَمَلِ النَّبِيِّينَ وَ الْمُرْسَلِينَ وَ الصَّالِحِينَ.

"I saw Abu Al-Hasan (as) working in his land, and his feet were soaked in sweat. I said to him, 'May I be your ransom! Where are the men (to assist you)?' Imam (as) replied: 'O Ali, one who is better than me and my father worked with his hands in his land.' I asked him, 'Who is that?' He said: 'The Messenger of Allah (

قَالَ عَلِيٌّ ع‌ كُنْ لِمَا لَا تَرْجُو أَرْجَى مِنْكَ لِمَا تَرْجُو فَإِنَّ مُوسَى بْنَ عِمْرَانَ ع خَرَجَ يَقْتَبِسُ لِأَهْلِهِ نَاراً فَكَلَّمَهُ اللَّهُ عَزَّ وَ جَلَّ وَ رَجَعَ نَبِيّاً وَ خَرَجَتْ مَلِكَةُ- سَبَإٍ فَأَسْلَمَتْ مَعَ سُلَيْمَانَ ع وَ خَرَجَتْ سَحَرَةُ فِرْعَوْنَ يَطْلُبُونَ الْعِزَّةَ لِفِرْعَوْنَ فَرَجَعُوا مُؤْمِنِينَ‌[5].

Hadith.3609 - Imam Ali ibn Abi Talib (as) said: "Be more hopeful for what you do not expect than for what you expect. Indeed, Moses, son of Imran (as), went out to fetch fire for his family, but Allah (swt), the Almighty and Majestic, spoke to him, and he returned as a prophet. And the Queen of Sheba went out and embra

مِنَ الْمُرُوءَةِ اسْتِصْلَاحُ الْمَالِ[3]

قَالَ وَ قَالَ رَسُولُ اللَّهِ ص‌ إِنَّ النَّفْسَ إِذَا أَحْرَزَتْ قُوتَهَا

Hadith.3619 - The Messenger of Allah (swt) (peace and blessings be upon him and his family) said: "Indeed, when the soul secures its provision, it becomes content."

إِنَّ رَسُولَ اللَّهِ ص قَالَ‌ مَا مِنْ نَفَقَةٍ أَحَبَّ إِلَى اللَّهِ عَزَّ وَ جَلَّ مِنْ نَفَقَةِ قَصْدٍ وَ يُبْغِضُ الْإِسْرَافَ إِلَّا فِي الْحَجِّ وَ الْعُمْرَةِ فَرَحِمَ اللَّهُ مُؤْمِناً كَسَبَ طَيِّباً وَ أَنْفَقَ مِنْ قَصْدٍ أَوْ قَدَّمَ فَضْلًا[1].

Hadith.3621 - Ibn Abi Ya'fur narrated from Abu Abdullah (as) that he said: "The Messenger of Allah (swt) (peace be upon him and his family) said: 'There is no spending more beloved to Allah (swt), the Mighty and Majestic, than moderate spending. He (swt) dislikes extravagance, except in Hajj and Umrah. May Allah (swt)

قَالَ النَّبِيُّ ص‌ مَلْعُونٌ مَلْعُونٌ مَنْ يُضَيِّعُ مَنْ يَعُولُ.

Hadith.3630 - The Prophet (peace be upon him and his family) said: "Cursed, cursed is the one who neglects those he is responsible for."

انْظُرْ بُيُوعاً فَاشْتَرِهَا ثُمَّ بِعْهَا فَمَا رَبِحْتَ فِيهِ فَالْزَمْهُ‌[3].

Hadith.3637 - Ishaq ibn Ammar narrated from Abu Abdullah (as): A man complained to the Messenger of Allah (swt) (peace and blessings be upon him and his family) about trade. The Prophet said: "Look for merchandise, purchase it, and then sell it. Whatever you profit from it, remain committed to it."

اللَّهُمَّ مَنْ بَاعَ رُقْعَةً مِنْ أَرْضٍ‌[2] فَلَا تُبَارِكْ فِيهِ.

Hadith.3643 - Abdul-Samad ibn Bashir narrate from Muawiyah ibn Ammar from Abu Abdullah (as): "When the Messenger of Allah (swt) entered Medina, he marked its houses with his foot and then said: 'O Allah (swt), do not bless anyone who sells a piece of land from it.' "

وَ نَهَى رَسُولُ اللَّهِ ص عَنْ عَسِيبِ الْفَحْلِ وَ هُوَ أَجْرُ الضِّرَابِ‌[5].

Hadith.3646 - The Messenger of Allah (swt) (peace be upon him and his family) forbade 'Aseeb Al-Fahl', which is the fee for the mating of a stallion.