وَ سَأَلَ رَجُلٌ الصَّادِقَ ع فَقَالَ: أَخْبِرْنِي عَنْ لَيْلَةِ الْقَدْرِ كَانَتْ أَوْ تَكُونُ فِي كُلِّ عَامٍ فَقَالَ لَوْ رُفِعَتْ لَيْلَةُ الْقَدْرِ لَرُفِعَ الْقُرْآنُ[1].
Hadith.2023 - A man asked Imam Jafar ibn Muhammad Al-Sadiq (as): "Inform me about Laylatul Qadr; was it [only in the past], or does it occur every year?" Imam (as) replied: "If Laylatul Qadr were removed, the Quran would be removed."
هِيَ لَيْلَةُ الْقَدْرِ وَ هِيَ فِي كُلِّ سَنَةٍ فِي شَهْرِ رَمَضَانَ فِي الْعَشْرِ الْأَوَاخِرِ وَ لَمْ يُنْزَلِ الْقُرْآنُ إِلَّا فِي لَيْلَةِ الْقَدْرِ قَالَ اللَّهُ عَزَّ وَ جَلَّ- فِيها يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ قَالَ يُقَدَّرُ فِي لَيْلَةِ الْقَدْرِ كُلُّ شَيْءٍ يَكُونُ فِي تِلْكَ السَّنَةِ إِلَى مِثْلِهَا مِنْ قَابِلٍ مِنْ خَيْرٍ أَوْ شَرٍّ أَوْ طَاعَةٍ أَوْ مَعْصِيَةٍ أَوْ مَوْلُودٍ أَوْ أَجَلٍ أَوْ رِز
Hadith.2024 - Humran asked Abu Ja'far (as) about the saying of Allah (swt), the Almighty and Majestic: "Indeed, We sent it down on a blessed night" (Surah Ad-Dukhan 44:3). Imam (as) replied: "It is Laylatul Qadr, and it occurs every year in the Month of Ramadan, during its last ten nights. The Quran was revealed only o
نَزَلَتِ التَّوْرَاةُ فِي سِتٍّ مَضَيْنَ مِنْ شَهْرِ رَمَضَانَ وَ نَزَلَ الْإِنْجِيلُ فِي اثْنَتَيْ عَشْرَةَ مَضَتْ مِنْ شَهْرِ رَمَضَانَ وَ نَزَلَ الزَّبُورُ فِي لَيْلَةِ ثَمَانَ عَشْرَةَ مِنْ شَهْرِ رَمَضَانَ وَ نَزَلَ الْقُرْآنُ [الْفُرْقَانُ] فِي لَيْلَةِ الْقَدْرِ.
"The Torah was revealed on the sixth of Month of Ramadan, the Injil (Gospel) was revealed on the twelfth of Month of Ramadan, the Zabur (Psalms) was revealed on the eighteenth of Month of Ramadan, and the Quran [Al-Furqan] was revealed on Laylatul Qadr."
تَقُولُ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ شَهْرِ رَمَضَانَ كُلَّ لَيْلَةٍ- أَعُوذُ بِجَلَالِ وَجْهِكَ الْكَرِيمِ أَنْ يَنْقَضِيَ عَنِّي شَهْرُ رَمَضَانَ أَوْ يَطْلُعَ الْفَجْرُ مِنْ لَيْلَتِي هَذِهِ وَ لَكَ قِبَلِي تَبِعَةٌ أَوْ ذَنْبٌ تُعَذِّبُنِي عَلَيْهِ يَا رَحْمَانُ يَا رَحِيمُ الدُّعَاءُ فِي اللَّيْلَةِ الْأُولَى وَ هِيَ لَيْلَةُ إِحْدَى وَ عِشْرِينَ مِنْ شَهْرِ رَمَضَانَ[2]- يَا مُولِجَ اللَّيْلِ فِي النَّهَارِ
Hadith.2032 - In the rare narrations of Muhammad ibn Abi Umayr, it is reported that Imam Jafar ibn Muhammad Al-Sadiq (as) said: "In the last ten nights of the Month of Ramadan, recite every night: 'I seek refuge in the majesty of Your noble face from the Month of Ramadan ending for me or the dawn rising on this night o
تَقُولُ فِي وَدَاعِ شَهْرِ رَمَضَانَ اللَّهُمَّ إِنَّكَ قُلْتَ فِي كِتَابِكَ الْمُنْزَلِ عَلَى نَبِيِّكَ الْمُرْسَلِ وَ قَوْلُكَ الْحَقُ[6] شَهْرُ رَمَضانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ هُدىً لِلنَّاسِ وَ بَيِّناتٍ مِنَ الْهُدى وَ الْفُرْقانِ[1] وَ هَذَا شَهْرُ رَمَضَانَ قَدِ انْصَرَمَ[2] فَأَسْأَلُكَ بِوَجْهِكَ الْكَرِيمِ وَ كَلِمَاتِكَ التَّامَّاتِ إِنْ كَانَ بَقِيَ عَلَيَّ ذَنْبٌ لَمْ تَغْفِرْهُ لِي وَ تُ
"In bidding farewell to the Month of Ramadan, say: 'O Allah (swt)! You have said in Your revealed Book sent to Your Prophet, the Messenger, and Your word is the truth: "The Month of Ramadan in which the Quran was revealed as guidance for mankind and as clear proofs of guidance and criterion." (Surah Al-Baqarah 2:185) A
كُنَّا عِنْدَهُ ثَمَانِيَةَ رِجَالٍ فَذَكَرْنَا رَمَضَانَ فَقَالَ لَا تَقُولُوا هَذَا رَمَضَانُ وَ لَا ذَهَبَ رَمَضَانُ وَ لَا جَاءَ رَمَضَانُ[2] فَإِنَّ رَمَضَانَ اسْمٌ مِنْ أَسْمَاءِ اللَّهِ عَزَّ وَ جَلَّ لَا يَجِيءُ وَ لَا يَذْهَبُ إِنَّمَا يَجِيءُ وَ يَذْهَبُ الزَّائِلُ وَ لَكِنْ قُولُوا شَهْرُ رَمَضانَ فَالشَّهْرُ مُضَافٌ إِلَى الِاسْمِ وَ الِاسْمُ اسْمُ اللَّهِ عَزَّ وَ جَلَّ وَ هُوَ الشَّهْرُ الَّذِي أُنْ
"We were with him, eight men, and the topic of Month of Ramadan was mentioned. Imam (as) said: 'Do not say, "This is Ramadan," or "Ramadan has passed," or "Ramadan has come," for Ramadan is one of the names of Allah (swt), the Almighty and Majestic. It does not come or go; it is the transient (month) that comes and goe
سَمِعْتُ أَبَا جَعْفَرٍ ع يُحَدِّثُ النَّاسَ بِمَكَّةَ قَالَ صَلَّى رَسُولُ اللَّهِ ص بِأَصْحَابِهِ الْفَجْرَ ثُمَّ جَلَسَ مَعَهُمْ يُحَدِّثُهُمْ حَتَّى طَلَعَتِ الشَّمْسُ فَجَعَلَ يَقُومُ الرَّجُلُ بَعْدَ الرَّجُلِ حَتَّى لَمْ يَبْقَ مَعَهُ إِلَّا رَجُلَانِ أَنْصَارِيٌّ وَ ثَقَفِيٌّ فَقَالَ لَهُمَا رَسُولُ اللَّهِ ص قَدْ عَلِمْتُ أَنَّ لَكُمَا حَاجَةً تُرِيدَانِ أَنْ تَسْأَلَانِي عَنْهَا فَإِنْ شِئْتُمَا أَخْبَرْتُك
I heard Abu Ja’far (as) narrating to the people in Makkah. Imam (as) said: "The Messenger of Allah (swt), peace and blessings be upon him and his family, prayed Fajr with his companions and then sat with them, speaking to them until the sun rose. One by one, the men began to leave until only two remained: one Ansari an
وَ رُوِيَ أَنَّ النَّظَرَ إِلَى الْكَعْبَةِ عِبَادَةٌ وَ النَّظَرَ إِلَى الْوَالِدَيْنِ عِبَادَةٌ وَ النَّظَرَ فِي الْمُصْحَفِ مِنْ غَيْرِ قِرَاءَةٍ عِبَادَةٌ[2] وَ النَّظَرَ إِلَى وَجْهِ الْعَالِمِ عِبَادَةٌ وَ النَّظَرَ إِلَى آلِ مُحَمَّدٍ ع عِبَادَةٌ.
Hadith.2144 - It has been narrated: "Looking at the Kaaba is an act of worship, looking at one's parents is an act of worship, looking at the Quran without recitation is an act of worship, looking at the face of a scholar is an act of worship, and looking at the family of Muhammad (as) is an act of worship."
قَدْ آثَرْتَ اَلْحَجَّ عَلَى اَلْجِهَادِ وَ قَدْ قَالَ اَللَّهُ عَزَّ وَ جَلَّ « إِنَّ اَللّٰهَ اِشْتَرىٰ مِنَ اَلْمُؤْمِنِينَ أَنْفُسَهُمْ وَ أَمْوٰالَهُمْ بِأَنَّ لَهُمُ اَلْجَنَّةَ » إِلَى آخِرِهَا فَقَالَ لَهُ عَلِيُّ بْنُ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ «فَاقْرَأْ مَا بَعْدَهَا فَقَالَ « اَلتّٰائِبُونَ اَلْعٰابِدُونَ اَلْحٰامِدُونَ » إِلَى أَنْ بَلَغَ آخِرَ اَلْآيَةِ فَقَالَ «إِذَا رَأَيْتَ هَؤُلاَءِ فَ
Hadith.2220 - A man came to Imam Ali ibn Al-Husayn (as) and said: "You have preferred Hajj over Jihad, while Allah (swt), Mighty and Majestic, says: 'Indeed, Allah (swt) has purchased from the believers their lives and their wealth in exchange for Paradise'" (Surah At-Tawbah, 9:111). Imam Ali ibn Al-Husayn (as) replied
وَ مَنْ خَتَمَ الْقُرْآنَ بِمَكَّةَ مِنْ جُمُعَةٍ إِلَى جُمُعَةٍ أَوْ أَقَلَّ أَوْ أَكْثَرَ كَتَبَ اللَّهُ عَزَّ وَ جَلَّ لَهُ مِنَ الْأَجْرِ وَ الْحَسَنَاتِ مِنْ أَوَّلِ جُمُعَةٍ كَانَتْ فِي الدُّنْيَا إِلَى آخِرِ جُمُعَةٍ
Hadith.2256 - "Whoever completes the recitation of the Quran in Makkah, whether from one Friday to the next, in a shorter period, or a longer one, Allah (swt), Mighty and Majestic, will record for them rewards and good deeds equivalent to every Friday that has passed since the beginning of the world until the last Frid
وَ قَالَ عَلِيُّ بْنُ الْحُسَيْنِ ع مَنْ خَتَمَ الْقُرْآنَ بِمَكَّةَ لَمْ يَمُتْ حَتَّى يَرَى رَسُولَ اللَّهِ ص وَ يَرَى مَنْزِلَهُ مِنَ الْجَنَّةِ[2].
Hadith.2257 - Imam Ali ibn Al-Husayn (as) said: "Whoever completes the recitation of the Quran in Makkah will not die until they see the Messenger of Allah (swt), peace and blessings be upon him and his family, and their place in Paradise."
وَ مَنْ صَلَّى بِمَكَّةَ سَبْعِينَ رَكْعَةً فَقَرَأَ فِي كُلِّ رَكْعَةٍ بِ قُلْ هُوَ اللَّهُ أَحَدٌ وَ إِنَّا أَنْزَلْنَاهُ وَ آيَةِ السُّخْرَةِ وَ آيَةِ الْكُرْسِيِّ لَمْ يَمُتْ إِلَّا شَهِيداً وَ الطَّاعِمُ بِمَكَّةَ كَالصَّائِمِ فِيمَا سِوَاهَا وَ صِيَامُ يَوْمٍ بِمَكَّةَ يَعْدِلُ صِيَامَ سَنَةٍ فِيمَا سِوَاهَا وَ الْمَاشِي- بِمَكَّةَ فِي عِبَادَةِ اللَّهِ عَزَّ وَ جَلَ[4].
Hadith.2259 - "Whoever prays seventy Rak'ahs in Makkah, reciting in each Rak'ah 'Say: He is Allah (swt), the One' (Surah Al-Ikhlas), 'Indeed, We sent it down' (Surah Al-Qadr), the verse of 'Subjugation' (Ayat Al-Sukhrah), and Ayat Al-Kursi, will not die except as a martyr. Feeding others in Makkah is like fasting elsew
«يَصْلُحُ لِلصِّبْيَانِ وَ اَلْمَصَاحِفِ وَ اَلْمِخَدَّةِ تَبْتَغِي بِذَلِكَ اَلْبَرَكَةَ إِنْ شَاءَ اَللَّهُ تَعَالَى ».
Hadith.2333 - Abdul Malik ibn Utbah asked Abu Abdullah (as) about garments from the coverings of the Kaaba that reach us. He inquired whether it is permissible to wear any of it. Imam (as) replied: "It is suitable for children, for covering copies of the Quran, and for use as cushions, seeking blessings through it, if
لِأَبِي عَبْدِ اللَّهِ ع أَ يُكْرَهُ السَّفَرُ فِي شَيْءٍ مِنَ الْأَيَّامِ الْمَكْرُوهَةِ مِثْلِ الْأَرْبِعَاءِ وَ غَيْرِهِ فَقَالَ افْتَتِحْ سَفَرَكَ بِالصَّدَقَةِ وَ اخْرُجْ إِذَا بَدَا لَكَ وَ اقْرَأْ آيَةَ الْكُرْسِيِّ وَ احْتَجِمْ إِذَا بَدَا لَكَ[1].
I asked Abu Abdullah (as) whether it is disliked to travel on certain days considered unfavorable, such as Wednesdays and others. Imam (as) replied: "Begin your journey with charity, set out whenever it seems appropriate to you, recite Ayat al-Kursi, and perform cupping (hijama) if you feel the need."
قَالَ أَمِيرُ الْمُؤْمِنِينَ ع قَالَ رَسُولُ اللَّهِ ص مَنْ خَرَجَ فِي سَفَرٍ وَ مَعَهُ عَصَا لَوْزٍ مُرٍّ[1] وَ تَلَا هَذِهِ الْآيَةَ وَ لَمَّا تَوَجَّهَ تِلْقاءَ مَدْيَنَ قالَ عَسى رَبِّي أَنْ يَهْدِيَنِي سَواءَ السَّبِيلِ إِلَى قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ اللَّهُ عَلى ما نَقُولُ وَكِيلٌ آمَنَهُ اللَّهُ عَزَّ وَ جَلَّ مِنْ كُلِّ سَبُعٍ ضَارٍ[2] وَ مِنْ كُلِّ لِصٍّ عَادٍ وَ كُلِّ ذَاتِ حُمَةٍ[3] حَتَّى يَ
Hadith.2409 - Commander of the Faithful Imam Ali ibn Abi Talib (as) said that the Messenger of Allah (swt) (peace and blessings of Allah (swt) be upon him and his family) said: "Whoever embarks on a journey and carries with them a bitter almond stick, and recites this verse: 'When he directed himself toward Madyan, he
سَمِعْتُ مُوسَى بْنَ جَعْفَرٍ ع يَقُولُ لَوْ كَانَ الرَّجُلُ مِنْكُمْ إِذَا أَرَادَ سَفَراً أَقَامَ عَلَى بَابِ دَارِهِ تِلْقَاءَ الْوَجْهِ الَّذِي يَتَوَجَّهُ إِلَيْهِ فَقَرَأَ فَاتِحَةَ الْكِتَابِ أَمَامَهُ وَ عَنْ يَمِينِهِ وَ عَنْ شِمَالِهِ وَ آيَةَ الْكُرْسِيِّ أَمَامَهُ وَ عَنْ يَمِينِهِ وَ عَنْ شِمَالِهِ ثُمَّ قَالَ اللَّهُمَّ احْفَظْنِي وَ احْفَظْ مَا مَعِي وَ سَلِّمْنِي وَ سَلِّمْ مَا مَعِي وَ بَلِّغْنِي وَ
I heard Imam Musa ibn Jafar Al-Kadhim (as) say: "If one of you, when intending to travel, stands at the door of their house, facing the direction they are heading towards, and recites Surah Al-Fatiha in front of them, to their right, and to their left, and recites Ayat al-Kursi in front of them, to their right, and to
يَا أَمِيرَ الْمُؤْمِنِينَ رَأَيْتُكَ رَفَعْتَ رَأْسَكَ وَ تَبَسَّمْتَ قَالَ نَعَمْ يَا أَصْبَغُ أَمْسَكْتُ لِرَسُولِ اللَّهِ ص كَمَا أَمْسَكْتَ لِي فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ وَ تَبَسَّمَ فَسَأَلْتُهُ كَمَا سَأَلْتَنِي وَ سَأُخْبِرُكَ كَمَا أَخْبَرَنِي أَمْسَكْتُ لِرَسُولِ اللَّهِ ص الشَّهْبَاءَ فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ وَ تَبَسَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ رَفَعْتَ رَأْسَكَ إِلَى السَّمَاءِ وَ
Hadith.2419 - It is narrated from al-Asbagh ibn Nubata that he said: "I held the stirrup for Commander of the Faithful Imam Ali ibn Abi Talib (as) as he intended to mount. He raised his head and smiled. I said: 'O Amir al-Mu'minin, I saw you raise your head and smile.' Imam (as) replied: 'Yes, O Asbagh. I held the stir
فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَ الَّذِينَ يُنْفِقُونَ أَمْوالَهُمْ بِاللَّيْلِ وَ النَّهارِ سِرًّا وَ عَلانِيَةً فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَ لا خَوْفٌ عَلَيْهِمْ وَ لا هُمْ يَحْزَنُونَ قَالَ نَزَلَتْ فِي النَّفَقَةِ عَلَى الْخَيْلِ
تَذَاكَرَ النَّاسُ عِنْدَ الصَّادِقِ ع أَمْرَ الْفُتُوَّةِ فَقَالَ تَظُنُّونَ أَمْرَ الْفُتُوَّةِ بِالْفِسْقِ وَ الْفُجُورِ إِنَّمَا الْفُتُوَّةُ وَ الْمُرُوءَةُ طَعَامٌ مَوْضُوعٌ وَ نَائِلٌ مَبْذُولٌ بِشَيْءٍ مَعْرُوفٍ وَ أَذًى مَكْفُوفٌ فَأَمَّا تِلْكَ فَشَطَارَةٌ وَ فِسْقٌ ثُمَّ قَالَ مَا الْمُرُوءَةُ فَقَالَ النَّاسُ لَا نَعْلَمُ قَالَ الْمُرُوءَةُ وَ اللَّهِ أَنْ يَضَعَ الرَّجُلُ خِوَانَهُ بِفِنَاءِ دَارِهِ وَ
Hadith.2498 - People were discussing the concept of futuwwah (chivalry) in the presence of Imam Jafar ibn Muhammad Al-Sadiq (as), and Imam (as) said: "Do you think that futuwwah is about immorality and corruption? Futuwwah and manliness (muru'ah) are about presenting food, offering generosity with what is well-known, a
لَهُ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ- وَ لِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطاعَ إِلَيْهِ سَبِيلًا قَالَ يَخْرُجُ يَمْشِي إِنْ لَمْ يَكُنْ عِنْدَهُ شَيْءٌ قُلْتُ لَا يَقْدِرُ عَلَى الْمَشْيِ قَالَ يَمْشِي وَ يَرْكَبُ قُلْتُ لَا يَقْدِرُ عَلَى ذَلِكَ قَالَ يَخْدُمُ الْقَوْمَ وَ يَخْرُجُ مَعَهُمْ[1].
I asked him about the verse of Allah (swt), the Exalted: "And [due] to Allah (swt) from the people is a pilgrimage to the House—whoever is able to find thereto a way" (Surah Aal-E-Imran 3:97). Imam (as) replied: "He should set out on foot if he has nothing." I said: "What if he cannot walk?" Imam (as) said: "Then he sh
وَ رَوَى حَفْصُ بْنُ الْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ الْمُتْعَةُ وَ اللَّهِ أَفْضَلُ وَ بِهَا نَزَلَ الْقُرْآنُ وَ جَرَتِ السُّنَّةُ إِلَى يَوْمِ الْقِيَامَةِ[3].
Hadith.2552 - Hafs ibn al-Bakhtari narrated from Abu ‘Abdillah (as) that he said: "By Allah (swt), Tamattu‘ is better, and it is through it that the Qur’an was revealed, and the Sunnah continues with it until the Day of Resurrection."
الْمُحْرِمُ فِي دُبُرِ صَلَاتِكَ وَ إِنْ شِئْتَ لَبَّيْتَ مِنْ مَوْضِعِكَ وَ الْفَضْلُ أَنْ تَمْشِيَ قَلِيلًا ثُمَّ تُلَبِّيَ[2].
Hadith.2563 - In a narration from Hisham ibn al-Hakam, from Abu Abdullah (as), he said: "If you enter the state of Ihram from Ghamrah or Barid al-Ba’th, you should pray and say what a Muhrim says after the prayer. If you wish, you may recite the Talbiyah from where you are, but it is better to walk a little and then re
وَ رَوَى ابْنُ فَضَّالٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ خَرَجْتُ فِي عُمْرَةٍ[6]
"I set out for Umrah and purchased a sacrificial camel while I was in Madinah. I sent a message to Abu Abdullah (as) asking him how I should handle it. Imam (as) sent back a reply: 'What were you going to do with it? It would have sufficed for you to buy one in Arafat.' Then Imam (as) said: 'Go to Masjid al-Shajarah, f
لَمَّا لَبَّى رَسُولُ اللَّهِ ص قَالَ- لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ[3] وَ النِّعْمَةَ لَكَ وَ الْمُلْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ- لَبَّيْكَ ذَا الْمَعَارِجِ لَبَّيْكَ وَ كَانَ ع يُكْثِرُ مِنْ ذِي الْمَعَارِجِ[4] وَ كَانَ يُلَبِّي كُلَّمَا لَقِيَ رَاكِباً أَوْ عَلَا أَكَمَةً[5] أَوْ هَبَطَ وَادِياً وَ مِنْ آخِرِ اللَّيْلِ وَ فِي أَدْبَارِ الصَّلَوَاتِ[6].
قَالَ رَسُولُ اللَّهِ ص لَمَّا بَعَثَ اللَّهُ عَزَّ وَ جَلَّ مُوسَى بْنَ عِمْرَانَ وَ اصْطَفَاهُ نَجِيّاً وَ فَلَقَ لَهُ الْبَحْرَ وَ نَجَّى بَنِي إِسْرَائِيلَ وَ أَعْطَاهُ التَّوْرَاةَ وَ الْأَلْوَاحَ رَأَى مَكَانَهُ مِنْ رَبِّهِ عَزَّ وَ جَلَّ فَقَالَ يَا رَبِّ لَقَدْ أَكْرَمْتَنِي بِكَرَامَةٍ لَمْ تُكْرِمْ بِهَا أَحَداً مِنْ قَبْلِي فَقَالَ اللَّهُ جَلَّ جَلَالُهُ يَا مُوسَى أَ مَا عَلِمْتَ أَنَّ مُحَمَّداً ص أَف
“The Messenger of Allah (swt) (peace be upon him and his family) said: When Allah (swt), the Almighty and Majestic, sent Musa ibn Imran (as) and chose him as His confidant, parted the sea for him, saved the Children of Israel, and granted him the Torah and the Tablets, Musa saw his position before his Lord (azj), the A
فِي قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ « اَلْحَجُّ أَشْهُرٌ مَعْلُومٰاتٌ فَمَنْ فَرَضَ فِيهِنَّ اَلْحَجَّ فَلاٰ رَفَثَ وَ لاٰ فُسُوقَ وَ لاٰ جِدٰالَ فِي اَلْحَجِّ » فَقَالَ «إِنَّ اَللَّهَ عَزَّ وَ جَلَّ اِشْتَرَطَ عَلَى اَلنَّاسِ شَرْطاً وَ شَرَطَ لَهُمْ شَرْطاً فَمَنْ وَفَى لَهُ وَفَى اَللَّهُ لَهُ فَقَالاَ لَهُ فَمَا اَلَّذِي اِشْتَرَطَ عَلَيْهِمْ وَ مَا اَلَّذِي شَرَطَ لَهُمْ فَقَالَ أَمَّا اَلَّذِي اِشْتَرَطَ عَلَ
Hadith.2587 - Muhammad ibn Muslim and al-Halabi both narrated from Abu Abdullah (as) regarding the verse of Allah (swt), the Almighty: "Hajj is in the well-known months. So whoever has made Hajj obligatory upon himself therein, there is to be no obscenity (rafath), no sin (fusuq), and no disputing (jidal) during Hajj."
يَغْسِلُ يَدَيْهِ وَ يُلَبِّي وَ لَيْسَ عَلَيْهِ شَيْءٌ. - وَ فِي خَبَرٍ آخَرَ وَ يَسْتَغْفِرُ رَبَّهُ[4].
Hadith.2666 - Mu'awiyah ibn Ammar narrated from Abu Abdullah (as): I asked him about a man who touched perfume while in Ihram, out of forgetfulness. Imam (as) said: "He should wash his hands, recite the Talbiyah, and there is nothing upon him." In another narration: "He should seek forgiveness from his Lord (azj)."
التَّفَثُ حُفُوفُ الرَّجُلِ مِنَ الطِّيبِ[5] فَإِذَا قَضَى نُسُكَهُ حَلَّ لَهُ الطِّيبُ.
Hadith.2667 - Humran narrated from Abu Ja'far (as) regarding the verse of Allah (swt), the Exalted: "Then let them complete their prescribed duties and fulfill their vows" (Surah Al-Hajj 22:29). Imam (as) said: "Tafath refers to a person's grooming, including the use of perfume. Once he has completed his rituals, perfu
يُلَبِّي إِذَا ذَكَرَ[4].
Hadith.2684 - Al-Halabi asked him about a person in the state of ihram who covers their head unintentionally or while sleeping. Imam (as) said: "They should recite the Talbiyah when they remember."
وَ فِي رِوَايَةِ حَرِيزٍ يُلْقِي الْقِنَاعَ وَ يُلَبِّي وَ لَيْسَ عَلَيْهِ شَيْءٌ[5].
Hadith.2685 - In the narration of Hariz: "They should remove the covering, recite the Talbiyah, and there is nothing upon them (no penalty).
إِنَّ أَسْمَاءَ بِنْتَ عُمَيْسٍ نَفِسَتْ بِمُحَمَّدِ بْنِ أَبِي بَكْرٍ- بِالْبَيْدَاءِ لِأَرْبَعٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ فِي حَجَّةَ الْوَدَاعِ فَأَمَرَهَا رَسُولُ اللَّهِ ص فَاغْتَسَلَتْ وَ احْتَشَتْ وَ أَحْرَمَتْ وَ لَبَّتْ مَعَ النَّبِيِّ ص وَ أَصْحَابِهِ فَلَمَّا قَدِمُوا مَكَّةَ لَمْ تَطْهُرْ حَتَّى نَفَرُوا مِنْ مِنًى وَ قَدْ شَهِدَتِ الْمَوَاقِفَ كُلَّهَا- عَرَفَاتٍ وَ جَمْعاً وَ رَمَتِ الْجِمَارَ وَ لَك
أَبَا عَبْدِ اللَّهِ ع عَنِ النِّسَاءِ فِي إِحْرَامِهِنَّ فَقَالَ يُصْلِحْنَ مَا أَرَدْنَ أَنْ يُصْلِحْنَ[4] فَإِذَا وَرَدْنَ الشَّجَرَةَ أَهْلَلْنَ بِالْحَجِّ وَ لَبَّيْنَ عِنْدَ الْمِيلِ أَوَّلَ الْبَيْدَاءِ ثُمَّ يُؤْتَى بِهِنَّ مَكَّةَ يُبَادَرُ بِهِنَّ الطَّوَافَ وَ السَّعْيَ[5] فَإِذَا قَضَيْنَ طَوَافَهُنَّ وَ سَعْيَهُنَّ قَصَّرْنَ وَ جَازَتْ[6] مُتْعَةٌ ثُمَّ أَهْلَلْنَ يَوْمَ التَّرْوِيَةِ بِالْحَجِّ- وَ ك
I asked Abu Abdullah (as) about women in the state of ihram. Imam (as) said: "They may prepare themselves in whatever manner they wish. When they reach the tree (Miqat), they enter ihram for Hajj and recite the Talbiyah at the marker at the beginning of al-Bayda. Then they are brought to Mecca, where they should hasten
لَيْسَ لَهُمْ مَا يَذْبَحُونَ عَنْهُ[3] قَالَ يُذْبَحُ عَنِ الصِّغَارِ وَ يَصُومُ الْكِبَارُ[4] وَ يُتَّقَى عَلَيْهِمْ[5] مَا يُتَّقَى عَلَى الْمُحْرِمِ مِنَ الثِّيَابِ وَ الطِّيبِ فَإِنْ قَتَلَ صَيْداً فَعَلَى أَبِيهِ[6].
"If a man takes his young child for Hajj, he instructs him to recite the Talbiyah and obligates the Hajj upon him. If the child cannot recite the Talbiyah properly, the father recites it on his behalf. The child is carried for Tawaf, and prayers are performed on his behalf." I asked: "What if they do not have the means
لِأَبِي عَبْدِ اللَّهِ ع قَدْ عَرَفْتَنِي بِعَمَلِي[2] تَأْتِينِي الْمَرْأَةُ أَعْرِفُهَا بِإِسْلَامِهَا وَ حُبِّهَا إِيَّاكُمْ وَ وَلَايَتِهَا لَكُمْ لَيْسَ لَهَا مَحْرَمٌ قَالَ إِذَا جَاءَتِ الْمَرْأَةُ الْمُسْلِمَةُ فَاحْمِلْهَا[3] فَإِنَّ الْمُؤْمِنَ مَحْرَمُ الْمُؤْمِنَةِ ثُمَّ تَلَا هَذِهِ الْآيَةَ وَ الْمُؤْمِنُونَ وَ الْمُؤْمِناتُ بَعْضُهُمْ أَوْلِياءُ بَعْضٍ.
I said to Abu Abdullah (as): "You know my profession. A woman comes to me, and I know her to be Muslim, to love you, and to hold your guardianship (wilayah), but she has no mahram (close male relative)." Imam (as) said: "If a Muslim woman comes, then take her, for a believer is a mahram for a believing woman." He then
وَ قَالَ ع فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- فَسِيحُوا فِي الْأَرْضِ أَرْبَعَةَ أَشْهُرٍ قَالَ عِشْرِينَ مِنْ ذِي الْحِجَّةِ وَ الْمُحَرَّمَ وَ صَفَرَ وَ شَهْرَ رَبِيعٍ الْأَوَّلِ وَ عَشَرَةَ أَيَّامٍ مِنْ شَهْرِ رَبِيعٍ الْآخِرِ وَ لَا يُحْسَبُ فِي الْأَرْبَعَةِ الْأَشْهُرِ- عَشَرَةُ أَيَّامٍ مِنْ أَوَّلِ ذِي الْحِجَّةِ[1].
Hadith.2962 - Imam (as) said regarding the words of Allah (swt), the Exalted: "So travel freely throughout the land for four months" (Quran 9:2): "These are twenty days of Dhu al-Hijjah, the month of Muharram, Safar, the month of Rabi' al-Awwal, and ten days of Rabi' al-Thani. The ten days of the beginning of Dhu al-Hi
قَالَ[5] وَ سَمِعْتُهُ يَقُولُ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلا إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ فَلا إِثْمَ عَلَيْهِ لِمَنِ اتَّقى فَقَالَ يَتَّقِي الصَّيْدَ حَتَّى يَنْفِرَ أَهْلُ مِنًى فِي النَّفْرِ الْأَخِيرِ[1].
Hadith.3016 - He said, and I heard him say regarding the verse of Allah (swt), the Exalted: "Whoever hastens to leave in two days, there is no sin upon him, and whoever delays, there is no sin upon him—for the one who is conscious (of Allah (swt))." (Surah Al-Baqarah 2:203): "It means that one should avoid hunting unti
وَ فِي رِوَايَةِ سُلَيْمَانَ بْنِ دَاوُدَ الْمِنْقَرِيِّ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلا إِثْمَ عَلَيْهِ يَعْنِي مَنْ مَاتَ فَلَا إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ أَجَلُهُ فَلا إِثْمَ عَلَيْهِ لِمَنِ اتَّقى الْكَبَائِرَ[6].
Hadith.3021 - In a narration from Sulaiman ibn Dawood al-Minqari, from Sufyan ibn Uyaynah, from Abu Abdullah (as), regarding the verse of Allah (swt), the Exalted: "So whoever hastens [to leave] in two days - there is no sin upon him; and whoever delays - there is no sin upon him for one who fears [Allah (swt)]" (Surah
لَيْسَ هُوَ[4] عَلَى أَنَّ ذَلِكَ وَاسِعٌ إِنْ شَاءَ صَنَعَ ذَا وَ إِنْ شَاءَ صَنَعَ ذَا لَكِنَّهُ يَرْجِعُ مَغْفُوراً لَهُ لَا إِثْمَ عَلَيْهِ وَ لَا ذَنْبَ لَهُ.
Hadith.3026 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about the verse of Allah (swt), the Almighty: "Whoever hastens in two days, there is no sin upon him; and whoever delays, there is no sin upon him." (Surah Al-Baqarah 2:203) Imam (as) replied: "It does not mean that it is merely a choice—whether one chooses
أَتَيْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ فَقُلْتُ لَهُ جَعَلَنِيَ اَللَّهُ فِدَاكَ مَا مَعْنَى قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ « ثُمَّ لْيَقْضُوا تَفَثَهُمْ » قَالَ «أَخْذُ اَلشَّارِبِ وَ قَصُّ اَلْأَظْفَارِ وَ مَا أَشْبَهَ ذَلِكَ» قَالَ قُلْتُ جُعِلْتُ فِدَاكَ فَإِنَّ ذَرِيحاً اَلْمُحَارِبِيَّ حَدَّثَنِي عَنْكَ أَنَّكَ قُلْتَ « «لْيَقْضُوا تَفَثَهُمْ» لِقَاءُ اَلْإِمَامِ «وَ لْيُوفُوا نُذُورَهُمْ» تِلْكَ
Hadith.3036 - In a narration from Abdullah ibn Sinan: "I came to Abu Abdullah (as) and asked, 'May I be your ransom, what is the meaning of Allah’s (swt) saying: "Then let them complete their prescribed duties ('tafath')..."?' (Surah Al-Hajj 22:29) Imam (as) replied: 'It refers to trimming the mustache, cutting the nai
رُوِيَ عَنِ الْأَئِمَّةِ ع أَنَّ الْمُتَمَتِّعَ إِذَا وَجَدَ الْهَدْيَ وَ لَمْ يَجِدِ الثَّمَنَ صَامَ ثَلَاثَةَ أَيَّامٍ فِي الْحَجِّ يَوْماً قَبْلَ التَّرْوِيَةِ وَ يَوْمَ التَّرْوِيَةِ وَ يَوْمَ عَرَفَةَ وَ سَبْعَةَ أَيَّامٍ إِذَا رَجَعَ إِلَى أَهْلِهِ تِلْكَ عَشَرَةٌ كامِلَةٌ لِجَزَاءِ الْهَدْيِ فَإِنْ فَاتَهُ صَوْمُ هَذِهِ الثَّلَاثَةِ الْأَيَّامِ تَسَحَّرَ لَيْلَةَ الْحَصْبَةِ[3] وَ هِيَ لَيْلَةُ النَّفْرِ وَ
It is narrated from the Imams (as): "If the Mutamatti' (pilgrim performing Hajj Tamattu') finds the sacrificial animal but cannot afford its price, he must fast for three days during Hajj—one day before the Day of Tarwiyah, the Day of Tarwiyah itself, and the Day of Arafah—and seven days when he returns to his family,
إِذَا أَتَيْتَ الْمَوْقِفَ فَاسْتَقْبِلِ الْبَيْتَ وَ سَبِّحِ اللَّهَ تَعَالَى مِائَةَ مَرَّةٍ وَ كَبِّرِ اللَّهَ تَعَالَى مِائَةَ مَرَّةٍ وَ تَقُولُ ما شاءَ اللَّهُ لا قُوَّةَ إِلَّا بِاللَّهِ مِائَةَ مَرَّةٍ وَ تَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ يُحْيِي وَ يُمِيتُ وَ يُمِيتُ وَ يُحْيِي بِيَدِهِ الْخَيْرُ وَ هُوَ عَلى كُلِّ شَيْءٍ قَدِيرٌ* مِائَة
ذَاكَ مَوْضِعُ قَدَمِ رَسُولِ اللَّهِ ص حَيْثُ قَالَ مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ ثُمَّ نَظَرَ إِلَى الْجَانِبِ الْآخَرِ فَقَالَ ذَاكَ مَوْضِعُ فُسْطَاطِ الْمُنَافِقِينَ وَ سَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ وَ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ فَلَمَّا رَأَوْهُ رَافِعاً يَدَهُ قَالَ بَعْضُهُمُ انْظُرُوا إِلَى عَيْنَيْهِ تَدُورَانِ كَأَنَّهُمَا عَيْنَا مَجْنُونٍ فَنَزَلَ جَبْرَئِيلُ ع بِهَذِهِ الْآيَةِ وَ
"I carried Abu Abdullah (as) from Medina to Mecca. When we reached the Mosque of Ghadir, he looked at the left side of the mosque and said, 'That is the spot where the Messenger of Allah (swt) (peace and blessings be upon him and his family) stood and said: "Whomever I am his master, Ali is his master."' Then he looked
فَلَا يَزَالُ فَوْجٌ يَنْزِلُ مِنَ السَّمَاءِ وَ فَوْجٌ يَصْعَدُ إِلَى أَنْ يُنْفَخَ فِي الصُّورِ فَقِيلَ لَهُ يَا ابْنَ رَسُولِ اللَّهِ وَ أَيَّةُ بُقْعَةٍ هَذِهِ قَالَ هِيَ بِأَرْضِ طُوسَ فَهِيَ وَ اللَّهِ رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ مَنْ زَارَنِي فِي تِلْكَ الْبُقْعَةِ كَانَ كَمَنْ زَارَ رَسُولَ اللَّهِ ص وَ كَتَبَ اللَّهُ تَبَارَكَ وَ تَعَالَى لَهُ ثَوَابَ أَلْفِ حَجَّةٍ مَبْرُورَةٍ وَ أَلْفِ عُمْرَةٍ مَقْبُ
Hadith.3193 - Al-Hasan ibn Ali ibn Faddal narrated from Imam Ali ibn Musa Ar-Ridha (as) that he said: "Indeed, there is a spot in Khurasan where a time will come when it will become a place frequented by the angels." Imam (as) continued: "A group will constantly descend from the heavens and a group will ascend, until t
قَالَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ فِي وَصِيَّتِهِ لاِبْنِهِ مُحَمَّدِ بْنِ اَلْحَنَفِيَّةِ رَضِيَ اَللَّهُ عَنْهُ: «يَا بُنَيَّ لاَ تَقُلْ مَا لاَ تَعْلَمُ بَلْ لاَ تَقُلْ كُلَّ مَا تَعْلَمُ فَإِنَّ اَللَّهَ تَبَارَكَ وَ تَعَالَى قَدْ فَرَضَ عَلَى جَوَارِحِكَ كُلِّهَا فَرَائِضَ يَحْتَجُّ بِهَا عَلَيْكَ، يَوْمَ اَلْقِيَامَةِ وَ يَسْأَلُكَ عَنْهَا وَ ذَكَّرَهَا وَ وَعَظَهَا وَ حَذَّرَهَا وَ أَدَّبَهَا
Hadith.3215 - Amir al-Mu'minin Imam Ali ibn Abi Talib (as) said in his will to his son Muhammad ibn al-Hanafiyyah, may Allah (swt) be pleased with him: "My son, do not speak of what you do not know. In fact, do not say everything that you know, for Allah (swt), the Blessed and Exalted, has made obligations on all your
ع إِنْ كَانَتْ وَكَّلَتْهُ بِقَبْضِ صَدَاقِهَا مِنْ زَوْجِهَا فَلَيْسَ لَهَا أَنْ تُطَالِبَهُ وَ إِنْ لَمْ تَكُنْ وَكَّلَتْهُ فَلَهَا ذَلِكَ وَ يَرْجِعُ الزَّوْجُ عَلَى وَرَثَةِ أَبِيهَا بِذَلِكَ إِلَّا أَنْ تَكُونَ حِينَئِذٍ صَبِيَّةً فِي حَجْرِهِ فَيَجُوزُ لِأَبِيهَا أَنْ يَقْبِضَ صَدَاقَهَا عَنْهَا وَ مَتَى طَلَّقَهَا قَبْلَ الدُّخُولِ بِهَا فَلِأَبِيهَا أَنْ يَعْفُوَ عَنْ بَعْضِ الصَّدَاقِ وَ يَأْخُذَ بَعْضاً[4]
Hadith.3387 - In the book "Nawadir" by Muhammad ibn Abi Umayr, from multiple narrators among our companions, from Abu Abdullah (as): Concerning a man who collected the dowry of his daughter from her husband and then passed away-can she demand her dowry from her husband, or is her father's collection considered her own
أَبَا عَبْدِ اللَّهِ ع عَنِ الْأَخْرَسِ كَيْفَ يَحْلِفُ إِذَا ادُّعِيَ عَلَيْهِ دَيْنٌ وَ لَمْ يَكُنْ لِلْمُدَّعِي بَيِّنَةٌ فَقَالَ إِنَّ أَمِيرَ الْمُؤْمِنِينَ ع أُتِيَ بِأَخْرَسَ وَ ادُّعِيَ عَلَيْهِ دَيْنٌ فَأَنْكَرَهُ وَ لَمْ يَكُنْ لِلْمُدَّعِي عَلَيْهِ بَيِّنَةٌ فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع الْحَمْدُ لِلَّهِ الَّذِي لَمْ يُخْرِجْنِي مِنَ الدُّنْيَا حَتَّى بَيَّنْتُ لِلْأُمَّةِ جَمِيعَ مَا يَحْتَاجُ إِلَيْه
I asked Abu Abdullah (as), about an oath for a mute person if a debt is claimed against him and the claimant has no evidence. Imam (as) said: "Commander of the Faithful, peace be upon him, was once brought a case involving a mute person against whom a debt was claimed. The mute denied it, and the claimant had no eviden
أَبَا جَعْفَرٍ ع عَنِ السَّائِبَةِ قَالَ انْظُرْ فِي الْقُرْآنِ فَمَا كَانَ فِيهِ تَحْرِيرُ رَقَبَةٍ فَذَلِكَ يَا عَمَّارُ السَّائِبَةُ الَّتِي لَا وَلَاءَ لِأَحَدٍ مِنَ الْمُسْلِمِينَ عَلَيْهِ إِلَّا اللَّهَ عَزَّ وَ جَلَّ فَمَا كَانَ وَلَاؤُهُ لِلَّهِ عَزَّ وَ جَلَّ فَهُوَ لِرَسُولِهِ وَ مَا كَانَ لِرَسُولِهِ ص فَإِنَّ وَلَاءَهُ لِلْإِمَامِ وَ جِنَايَتَهُ عَلَى الْإِمَامِ وَ مِيرَاثَهُ لَهُ.
I asked Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as), about al-sa'ibah (a freed slave without specific ties). Imam (as) said: "Look in the Qur'an. Wherever there is mention of the freeing of a slave, that, O Ammar, refers to the sa'ibah, who has no wala' (loyalty) to any Muslim except Allah (swt), the Mighty and Maje
ادْعُ بِهَذَا الدُّعَاءِ لِلْآبِقِ وَ اكْتُبْهُ فِي وَرَقَةٍ[1]- اللَّهُمَّ السَّمَاءُ لَكَ وَ الْأَرْضُ لَكَ وَ مَا بَيْنَهُمَا لَكَ فَاجْعَلْ مَا بَيْنَهُمَا أَضْيَقَ عَلَى فُلَانٍ مِنْ جِلْدِ جَمَلٍ حَتَّى تَرُدَّهُ عَلَيَّ وَ تُظْفِرَنِي بِهِ وَ لْيَكُنْ حَوْلَ الْكِتَابِ آيَةُ الْكُرْسِيِّ مَكْتُوبَةً مُدَوَّرَةً[2] ثُمَّ ادْفِنْهُ وَ ضَعْ فَوْقَهُ شَيْئاً ثَقِيلًا فِي الْمَوْضِعِ الَّذِي كَانَ يَأْوِي فِيهِ بِا
لَهُ إِنَّ هَؤُلَاءِ يَقُولُونَ إِنَّ كَسْبَ الْمُعَلِّمِ سُحْتٌ فَقَالَ كَذَبَ أَعْدَاءُ اللَّهِ إِنَّمَا أَرَادُوا أَنْ لَا يُعَلِّمُوا أَوْلَادَهُمُ الْقُرْآنَ لَوْ أَنَّ رَجُلًا أَعْطَى الْمُعَلِّمَ دِيَةَ وَلَدِهِ كَانَ لِلْمُعَلِّمِ مُبَاحاً.
Hadith.3597 - It is reported from al-Fadl ibn Abi Qurrah that he said: I asked Abu Abdillah (as), "These people claim that the earnings of a teacher are unlawful." Imam (as) replied: "The enemies of Allah (swt) have lied! They only intend to prevent their children from learning the Quran. If a man were to give the teac
وَ نَهَى رَسُولُ اللَّهِ ص عَنْ أُجْرَةِ الْقَارِئِ الَّذِي لَا يَقْرَأُ إِلَّا عَلَى أَجْرٍ مَشْرُوطٍ[4].
Hadith.3650 - The Messenger of Allah (swt), peace and blessings be upon him and his family, forbade taking payment for recitation by one who does not recite except on a stipulated fee.