قَالَ ع ثَلَاثَةٌ مَنِ اعْتَادَهُنَّ لَمْ يَدَعْهُنَّ طَمُّ الشَّعْرِ[3] وَ تَشْمِيرُ الثَّوْبِ وَ نِكَاحُ الْإِمَاءِ.
Hadith.4905 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "There are three things that whoever becomes accustomed to them will never abandon them: trimming the hair, shortening the garment, and marrying bondwomen."
تَذَاكَرُوا الشُّؤْمَ عِنْدَهُ فَقَالَ الشُّؤْمُ فِي ثَلَاثَةٍ فِي الْمَرْأَةِ وَ الدَّابَّةِ وَ الدَّارِ فَأَمَّا شُؤْمُ الْمَرْأَةِ فَكَثْرَةُ مَهْرِهَا وَ عُقُوقُ زَوْجِهَا وَ أَمَّا الدَّابَّةُ فَسُوءُ خُلُقِهَا وَ مَنْعُهَا ظَهْرَهَا وَ أَمَّا الدَّارُ فَضِيقُ سَاحَتِهَا وَ شَرُّ جِيرَانِهَا وَ كَثْرَةُ عُيُوبِهَا.
Hadith.4912 - It is narrated from Khalid ibn Najeeh that Imam Abu Abdullah Al-Sadiq (as) said: They were discussing misfortune in his presence. Imam (as) said: "Misfortune lies in three things: in a woman, in a mount, and in a house. As for the misfortune of a woman, it is in her high dowry and her disobedience to her
قِيلَ لِعِيسَى ابْنِ مَرْيَمَ ع مَا لَكَ لَا تَتَزَوَّجُ فَقَالَ وَ مَا أَصْنَعُ بِالتَّزْوِيجِ قَالُوا يُولَدُ لَكَ قَالَ وَ مَا أَصْنَعُ بِالْأَوْلَادِ إِنْ عَاشُوا فَتَنُوا وَ إِنْ مَاتُوا أَحْزَنُوا
كَانَ النَّبِيُّ ص يَقُولُ فِي دُعَائِهِ- اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَلَدٍ يَكُونُ عَلَيَّ رَبّاً[2] وَ مِنْ مَالٍ يَكُونُ عَلَيَّ ضَيَاعاً[3] وَ مِنْ زَوْجَةٍ تُشَيِّبُنِي قَبْلَ أَوَانِ مَشِيبِي وَ مِنْ خَلِيلٍ مَاكِرٍ عَيْنَاهُ تَرَانِي وَ قَلْبُهُ يَرْعَانِي[4] إِنْ رَأَى خَيْراً دَفَنَهُ وَ إِنْ رَأَى شَرّاً أَذَاعَهُ وَ أَعُوذُ بِكَ مِنْ وَجَعِ الْبَطْنِ صُمٌّ إِذَا سَمِعُوا خَيْراً ذُكِرْتُ بِهِ
Hadith.4917 - The Prophet (peace be upon him and his family) used to say in his supplication: "O Allah (swt), I seek refuge in You (swt) from a child who becomes a master over me, from wealth that becomes a burden upon me, from a wife who causes me to grow old before my time, and from a deceitful friend whose eyes watc
إِنَّ أَحَدَكُمْ لَيَأْتِي أَهْلَهُ فَتَخْرُجُ مِنْ تَحْتِهِ فَلَوْ أَصَابَتْ زِنْجِيّاً لَتَشَبَّثَتْ بِهِ[1] فَإِذَا أَتَى أَحَدُكُمْ أَهْلَهُ فَلْيَكُنْ بَيْنَهُمَا مُدَاعَبَةٌ فَإِنَّهُ أَطْيَبُ لِلْأَمْرِ
سَمِعْتُهُ يَقُولُ انْصَرَفَ رَسُولُ اللَّهِ ص مِنْ سَرِيَّةٍ كَانَ أُصِيبَ فِيهَا نَاسٌ كَثِيرٌ مِنَ الْمُسْلِمِينَ فَاسْتَقْبَلَهُ النِّسَاءُ يَسْأَلْنَ عَنْ قَتْلَاهُنَّ فَدَنَتْ مِنْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ مَا فَعَلَ فُلَانٌ قَالَ وَ مَا هُوَ مِنْكِ قَالَتْ أَخِي قَالَ احْمَدِي اللَّهَ وَ اسْتَرْجِعِي[2] فَقَدِ اسْتُشْهِدَ فَفَعَلَتْ ذَلِكَ ثُمَّ قَالَتْ يَا رَسُولَ اللَّهِ مَا فَعَلَ فُلَانٌ
"I heard him say: The Messenger of Allah (swt) (peace be upon him and his family) returned from a military expedition in which many Muslims had been killed. The women came to meet him, asking about their slain relatives. A woman approached him and said: 'O Messenger of Allah (swt), what happened to so-and-so?' He (sw)
قِيلَ لَهُ مَا بَالُ الْمُؤْمِنِ أَحَدَّ شَيْءٍ[1] فَقَالَ لِأَنَّ عِزَّ الْقُرْآنِ فِي قَلْبِهِ وَ مَحْضَ الْإِيمَانِ فِي صَدْرِهِ وَ هُوَ عَبْدٌ مُطِيعٌ لِلَّهِ وَ لِرَسُولِهِ مُصَدِّقٌ قِيلَ لَهُ فَمَا بَالُ الْمُؤْمِنِ قَدْ يَكُونُ أَشَحَّ شَيْءٍ قَالَ لِأَنَّهُ يَكْسِبُ الرِّزْقَ مِنْ حِلِّهِ وَ مَطْلَبُ الْحَلَالِ عَزِيزٌ[2] فَلَا يُحِبُّ أَنْ يُفَارِقَهُ شَيْئُهُ[3] لِمَا يَعْلَمُ مِنْ عِزِّ مَطْلَبِهِ وَ إ
Hadith.4924 - It is narrated from Mas'adah ibn Sadaqah al-Raba'i from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as) that he was asked: "Why is the believer sometimes the sharpest in behavior?" Imam (as) replied: "Because the honor of the Qur'an is in his heart, and pure fait
زَوِّجُوا الْأَحْمَقَ وَ لَا تَزَوَّجُوا الْحَمْقَاءَ فَإِنَّ الْأَحْمَقَ قَدْ يَنْجُبُ وَ الْحَمْقَاءُ لَا تَنْجُبُ
أَ لَا أُخْبِرُكُمْ بِأَكْبَرِ الزِّنَا[6] قَالُوا بَلَى قَالَ هِيَ
"Indeed, Commander of the Faithful (as) said: 'Shall I not inform you of the gravest form of adultery?' They said: 'Yes.' Imam (as) said: 'It is when a woman brings another man onto her husband's bed and bears a child from him, then attributes that child to her husband. That woman is the one whom Allah (swt) will neith
ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَ لَا يَنْظُرُ إِلَيْهِمْ وَ لَا يُزَكِّيهِمْ وَ لَهُمْ عَذَابٌ أَلِيمٌ الشَّيْخُ الزَّانِي وَ الدَّيُّوثُ وَ الْمَرْأَةُ تُوطِئُ فِرَاشَ زَوْجِهَا[3].
Hadith.4983 - In the narration of Ibn Muskan from Muhammad ibn Muslim, from Abu Abdullah (as), he said: "Three types of people Allah (swt) will not speak to on the Day of Judgment, nor will He (swt) look at them, nor will He (swt) purify them, and for them is a painful punishment: an old man who commits adultery, a cuc
كَانَتِ امْرَأَةٌ عَلَى عَهْدِ دَاوُدَ ع يَأْتِيهَا رَجُلٌ يَسْتَكْرِهُهَا عَلَى نَفْسِهَا فَأَلْقَى اللَّهُ عَزَّ وَ جَلَّ فِي قَلْبِهَا فَقَالَتْ لَهُ إِنَّكَ لَا تَأْتِينِي مَرَّةً إِلَّا وَ عِنْدَ أَهْلِكَ مَنْ يَأْتِيهِمْ قَالَ فَذَهَبَ إِلَى أَهْلِهِ فَوَجَدَ عِنْدَ أَهْلِهِ رَجُلًا فَأَتَى بِهِ دَاوُدَ ع فَقَالَ يَا نَبِيَّ اللَّهِ أُتِيَ إِلَيَّ مَا لَمْ يُؤْتَ إِلَى أَحَدٍ قَالَ وَ مَا ذَاكَ قَالَ وَجَدْتُ ه
Hadith.4986 - In the narration of Ibrahim ibn Abi Al-Bilad, it is reported: "There was a woman during the time of Prophet Dawud (as) (David), whom a man would force himself upon. Allah (swt), the Almighty and Exalted, inspired her heart, and she said to him: 'You do not come to me except that someone is with your famil
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ إِنَّ أَصْحَابَ رَسُولِ اللَّهِ ص قَالُوا لِسَعْدِ بْنِ عُبَادَةَ أَ رَأَيْتَ لَوْ وَجَدْتَ عَلَى بَطْنِ امْرَأَتِكَ رَجُلًا مَا كُنْتَ صَانِعاً بِهِ قَالَ كُنْتُ أَضْرِبُهُ بِالسَّيْفِ قَالَ فَخَرَجَ رَسُولُ اللَّهِ ص فَقَالَ مَا ذَا يَا سَعْدُ فَقَالَ سَعْدٌ قَالُوا لِي لَوْ وَجَدْتَ عَلَى بَطْنِ امْرَأَتِكَ رَجُلًا مَا كُنْتَ تَصْنَعُ بِهِ فَقُلْتُ كُنْتُ أَضْرِبُهُ بِالسّ
I heard Abu Abdullah (as) say: "The companions of the Messenger of Allah (swt) (peace be upon him and his family) said to Saʿd ibn Ubadah, 'What would you do if you found a man with your wife?' He (Sa'd) replied: 'I would strike him with the sword.' Then the Messenger of Allah (swt) (peace be upon him and his family) c
وَجَبَ عَلَيْهِ الرَّجْمُ فَإِنْ شَهِدَ عَلَيْهِ رَجُلَانِ وَ أَرْبَعُ نِسْوَةٍ فَلَا تَجُوزُ شَهَادَتُهُمْ وَ لَا يُرْجَمُ وَ لَكِنْ يُضْرَبُ الْحَدَّ حَدَّ الزَّانِي[1].
Hadith.4993 - Al-Hasan ibn Mahbub narrated from Aban, from Al-Halabi, from Abu Abdullah (as) that Imam (as) was asked about a married man who committed adultery with a woman, and three men and two women testified against him. Imam (as) said: "The punishment of stoning becomes obligatory upon him. However, if two men an
قَالَ أَبُو جَعْفَرٍ ع قَضَى عَلِيٌّ ع فِي رَجُلٍ تَزَوَّجَ امْرَأَةَ رَجُلٍ أَنَّهُ رَجَمَ الْمَرْأَةَ وَ ضَرَبَ الرَّجُلَ الْحَدَّ وَ قَالَ ع لَوْ عَلِمْتُ أَنَّكَ عَلِمْتَ لَفَضَخْتُ رَأْسَكَ بِالْحِجَارَةِ[2].
Hadith.4994 - Shuayb narrated from Abu Baṣir who said that Abu Jafar (as) said: "Imam Ali ibn Abi Talib (as) ruled in the case of a man who married another man's wife, that the woman should be stoned, and the man should be given the prescribed punishment (for fornication). Imam (as) then said: 'If I knew that you were
إِذَا جَامَعَ الرَّجُلُ وَلِيدَةَ امْرَأَتِهِ فَعَلَيْهِ مَا عَلَى الزَّانِي[3].
"If a man has intercourse with the slave woman of his wife, then upon him is the same punishment as that of a fornicator."
يُضْرَبُ الْحَدَّ[4].
Hadith.5000 - Hammad narrated from Al-Halabi, who reported from Abu Abdullah (as) regarding a man who married off his slave woman to another man and then had intercourse with her. Imam (as) said: "He is to be subjected to the legal punishment (Hadd)."
عَلَيْهَا الْمَهْرُ[5] وَ تُضْرَبُ الْحَدَّ.
Hadith.5001 - Muhammad ibn Abi Umayr narrated from Abdullah ibn Sinan, who reported from Abu Abdullah (as) regarding a woman who took the virginity of a bondwoman with her hand. Imam (as) said: "She must pay the dowry and is to be subjected to the legal punishment (Hadd)."
إِنْ كَانَتْ أَدَّتِ الرُّبُعَ ضُرِبَ الْحَدَّ وَ إِنْ كَانَ مُحْصَناً رُجِمَ وَ إِنْ لَمْ يَكُنْ أَدَّتْ شَيْئاً فَلَيْسَ عَلَيْهِ شَيْءٌ[2].
Hadith.5003 - In the narration of Al-Halabi from Abu Abdullah (as), regarding a man who had intercourse with his slave woman who was in the process of being freed (mukatabah). Imam (as) said: "If she had paid a quarter of the contract, he is to be given the prescribed punishment (the hadd), and if he was married (muhsa
قَالَ أَبُو عَبْدِ اللَّهِ ع مَنْ غَشِيَ امْرَأَتَهُ بَعْدَ انْقِضَاءِ الْعِدَّةِ جُلِدَ الْحَدَّ وَ إِنْ غَشِيَهَا قَبْلَ انْقِضَاءِ الْعِدَّةِ كَانَ غِشْيَانُهُ إِيَّاهَا رَجْعَةً لَهَا.
Hadith.5004 - Narrated by Al-Hasan ibn Mahbub from Muhammad ibn Al-Qasim, who said that Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Whoever has intercourse with his wife after the completion of her waiting period ('iddah) is to be subjected to the prescribed punishment (hadd). However, if he has intercour
يُجْلَدُ الْغُلَامُ دُونَ الْحَدِّ وَ تُضْرَبُ الْمَرْأَةُ الْحَدَّ كَامِلًا قُلْتُ فَإِنْ كَانَتْ مُحْصَنَةً قَالَ لَا تُرْجَمُ لِأَنَّ الَّذِي نَكَحَهَا لَيْسَ بِمُدْرِكٍ وَ لَوْ كَانَ مُدْرِكاً رُجِمَتْ[3].
Hadith.5005 - Narrated by Al-Hasan ibn Mahbub from Abu Ayyub, from Sulayman ibn Khalid, from Abu Basir, from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) regarding a young boy who had not yet reached the age of ten and committed adultery with a woman. Imam (as) said: "The boy is to be beaten with lashes but not s
إِذَا أَقَرَّ الزَّانِي الْمُحْصَنُ كَانَ أَوَّلَ مَنْ يَرْجُمُهُ الْإِمَامُ ثُمَّ النَّاسُ وَ إِذَا قَامَتْ عَلَيْهِ الْبَيِّنَةُ كَانَ أَوَّلَ مَنْ يَرْجُمُهُ الْبَيِّنَةُ ثُمَّ الْإِمَامُ ثُمَّ النَّاسُ[4].
Hadith.5009 - Narrated by Abdullah ibn Al-Mughira, Safwan, and others, who reported it to Abu Abdullah (as), that Imam (as) said: "If a married adulterer confesses, the Imam should be the first to stone him, followed by the people. But if the evidence is established against him, the witnesses should be the first to sto
وَ رَوَى حَمَّادٌ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّ عَلِيّاً ع ضَرَبَ رَجُلًا تَزَوَّجَ امْرَأَةً فِي نِفَاسِهَا قَبْلَ أَنْ تَطْهُرَ الْحَدَّ[1].
Hadith.5010 - Narrated by Hammad from Al-Halabi from Abu Abdullah (as): "Indeed, Imam Ali ibn Abi Talib (as) punished with the prescribed punishment (hadd) a man who married a woman during her postpartum bleeding (nifas) before she became pure."
قُلْتُ لَهُ مَا الْمُحْصَنُ رَحِمَكَ اللَّهُ قَالَ مَنْ كَانَ لَهُ فَرْجٌ يَغْدُو عَلَيْهِ وَ يَرُوحُ فَهُوَ مُحْصَنٌ[5].
Hadith.5022 - Abdullah ibn Sinan narrated from Ismail ibn Jabir, who reports by Abu Abdullah (as). I asked Imam (as): "May Allah (swt) have mercy on you, who is considered Muhsan?" Imam (as) replied: "Whoever has lawful access to a spouse in the morning and evening, he is Muhsan."
الرَّجُلُ وَهَبَتْهَا لِي وَ أَنْكَرَتِ الْمَرْأَةُ فَقَالَ لَتَأْتِيَنِّي بِالشُّهُودِ أَوْ لَأَرْجُمَنَّكَ بِالْحِجَارَةِ[1] فَلَمَّا رَأَتِ الْمَرْأَةُ ذَلِكَ اعْتَرَفَتْ فَجَلَدَهَا عَلِيٌّ ع الْحَدَّ[2].
Hadith.5023 - In the narration of Wahb ibn Wahb from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as), from his forefathers (peace be upon them), it is reported that: Imam Ali ibn Abi Talib (as) was brought a man who had intercourse with his wife's bondwoman, and she became pre
إِذَا أَقَرَّ الزَّانِي الْمُحْصَنُ كَانَ أَوَّلَ مَنْ يَرْجُمُهُ الْإِمَامُ ثُمَّ النَّاسُ وَ إِذَا قَامَتْ عَلَيْهِ الْبَيِّنَةُ كَانَ أَوَّلَ مَنْ يَرْجُمُهُ الْبَيِّنَةُ ثُمَّ الْإِمَامُ ثُمَّ النَّاسُ[2].
Hadith.5027 - In the narration of Safwan and Ibn Al-Mughira from someone who reported from Imam Abu Abdullah (as), he said: "If a muhsan (married) fornicator confesses, the first to stone him must be the Imam, followed by the people. But if evidence is established against him, then the first to stone him must be the wi
سَأَلْتُ أَبَا جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ عَنِ اِمْرَأَةٍ تَزَوَّجَتْ فِي عِدَّتِهَا فَقَالَ "إِنْ كَانَتْ تَزَوَّجَتْ فِي عِدَّةٍ مِنْ بَعْدِ مَوْتِ زَوْجِهَا مِنْ قَبْلِ اِنْقِضَاءِ اَلْأَرْبَعَةِ اَلْأَشْهُرِ وَ عَشْرٍ فَلاَ رَجْمَ عَلَيْهَا وَ عَلَيْهَا ضَرْبُ مِائَةِ جَلْدَةٍ وَ إِنْ كَانَتْ تَزَوَّجَتْ فِي عِدَّةِ طَلاَقٍ لِزَوْجِهَا عَلَيْهَا فِيهَا رَجْعَةٌ فَإِنَّ عَلَيْهَا اَلرَّجْمَ وَ إِنْ كَانَتْ تَزَ
Hadith.5028 - Narrated by Al-Hasan ibn Mahbub from Yazid Al-Kunasi, he said: I asked Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) about a woman who married during her waiting period (iddah). Imam (as) said: "If she married during the waiting period after the death of her husband before the completion of four months an
لَا رَجْمَ عَلَيْهِ حَتَّى يُوَاقِعَ الْحُرَّةَ بَعْدَ مَا يُعْتَقُ[2] قُلْتُ فَلِلْحُرَّةِ عَلَيْهِ الْخِيَارُ إِذَا أُعْتِقَ قَالَ لَا قَدْ رَضِيَتْ بِهِ
Hadith.5029 - Al-Hasan ibn Mahbub narrated from Ali ibn Ri'ab, who reported from Abu Abdullah (as) regarding a slave who marries a free woman and is later emancipated but then commits an immoral act. Imam (as) said: "There is no stoning (rajm) upon him until he engages in intercourse with the free woman after his emanc
سَأَلْتُهُ عَنِ امْرَأَةٍ ذَاتِ بَعْلٍ زَنَتْ فَحَبِلَتْ فَلَمَّا وَلَدَتْ قَتَلَتْ وَلَدَهَا[4] سِرّاً قَالَ تُجْلَدُ مِائَةَ جَلْدَةٍ لِأَنَّهَا زَنَتْ وَ تُجْلَدُ مِائَةَ جَلْدَةٍ لِقَتْلِهَا وَلَدَهَا وَ تُرْجَمُ لِأَنَّهَا مُحْصَنَةٌ قَالَ وَ سَأَلْتُهُ عَنِ امْرَأَةٍ غَيْرِ ذَاتِ بَعْلٍ زَنَتْ فَحَبِلَتْ فَقَتَلَتْ وَلَدَهَا سِرّاً قَالَ تُجْلَدُ مِائَةَ جَلْدَةٍ لِأَنَّهَا زَنَتْ وَ تُجْلَدُ مِائَةَ جَلْدَةٍ ل
Hadith.5031 - It is narrated by Asim ibn Humayd from Muhammad ibn Qays from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) that he was asked about a married woman who committed adultery and became pregnant. After giving birth, she secretly killed her child. Imam (as) said: 'She is to be lashed one hundred times for comm
إِذَا زَنَى الشَّيْخُ وَ الْعَجُوزُ جُلِدَا ثُمَّ رُجِمَا عُقُوبَةً لَهُمَا وَ إِذَا زَنَى النَّصَفُ مِنَ الرِّجَالِ[7] رُجِمَ وَ لَمْ يُجْلَدْ إِذَا كَانَ قَدْ أُحْصِنَ وَ إِذَا زَنَى الشَّابُّ الْحَدَثُ جُلِدَ مِائَةً وَ نُفِيَ سَنَةً مِنْ مِصْرِهِ.
"If an elderly man and an elderly woman commit adultery, they should first be lashed and then stoned as a punishment for them. If a middle-aged man commits adultery and he is married (muhṣan), he should be stoned but not lashed. However, if a young man commits adultery, he should be lashed one hundred times and exiled
سَأَلْتُهُ عَنْ رَجُلٍ شَهِدَ عَلَيْهِ ثَلَاثَةُ رِجَالٍ أَنَّهُ زَنَى بِفُلَانَةَ وَ شَهِدَ الرَّابِعُ أَنَّهُ لَا يَدْرِي بِمَنْ زَنَى قَالَ لَا يُحَدُّ وَ لَا يُرْجَمُ[3] وَ سُئِلَ عَنْ مُحْصَنَةٍ زَنَتْ وَ هِيَ حُبْلَى قَالَ تُقَرُّ حَتَّى تَضَعَ مَا فِي بَطْنِهَا وَ تُرْضِعَ وَلَدَهَا ثُمَّ تُرْجَمُ[4].
Hadith.5035 - It is narrated from Ammar ibn Musa Al-Sabati that Abu Abdullah (as) said: I asked Imam (as) about a man against whom three men testified that he had committed adultery with a certain woman, but the fourth witness testified that he did not know with whom the man had committed adultery. Imam (as) replied: "
سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ لَهُ اِمْرَأَةٌ بِالْعِرَاقِ فَأَصَابَ فُجُوراً فِي اَلْحِجَازِ فَقَالَ "يُضْرَبُ حَدَّ اَلزَّانِي مِائَةَ جَلْدَةٍ وَ لاَ يُرْجَمُ" قُلْتُ فَإِنْ كَانَ مَعَهَا فِي بَلَدٍ وَاحِدٍ وَ هُوَ فِي سِجْنٍ مَحْبُوسٌ لاَ يَقْدِرُ عَلَى أَنْ يَخْرُجَ إِلَيْهَا وَ لاَ تَدْخُلَ عَلَيْهِ أَ رَأَيْتَ إِنْ زَنَى فِي اَلسِّجْنِ قَالَ "هُوَ بِمَنْزِلَةِ اَلْغَائِبِ عَنْ
I asked Abu Abdullah (as) about a man who had a wife in Iraq but committed adultery in the Hijaz. Imam (as) said: "He will be punished with one hundred lashes as the punishment for adultery but will not be stoned." I asked: "What if he and his wife were in the same city, but he was imprisoned and unable to go to her, n
فِي الْحَدِّ فِي السَّفَرِ الَّذِي إِذَا زَنَى لَمْ يُرْجَمْ إِذَا كَانَ مُحْصَناً قَالَ إِذَا قَصَّرَ وَ أَفْطَرَ فَلَيْسَ بِمُحْصَنٍ[3].
Regarding the prescribed punishment (hadd) in travel, in which if one commits adultery, he is not stoned if he is married, it was said: "If he shortens the prayer and breaks his fast, then he is not considered married (muhsan)."
سَأَلْتُ أَبَا جَعْفَرٍ ع عَنِ الرَّجُلِ يَزْنِي وَ لَمْ يَدْخُلْ بِأَهْلِهِ أَ يُحْصَنُ قَالَ لَا وَ لَا بِالْأَمَةِ[5].
Hadith.5039 - In the narration of Aṣim from Muhammad ibn Muslim, he said: I asked Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) about a man who commits adultery but has not consummated marriage with his wife. Is he considered muhsan (legally married and liable for stoning)? Imam (as) replied: "No, and not with a bondwo
قَالَ وَ سَأَلَ رِفَاعَةُ بْنُ مُوسَى[6] أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَزْنِي قَبْلَ أَنْ يَدْخُلَ بِأَهْلِهِ أَ يُرْجَمُ قَالَ لَا قُلْتُ هَلْ يُفَرَّقُ بَيْنَهُمَا إِذَا زَنَى قَبْلَ أَنْ يَدْخُلَ
Hadith.5040 - Rifaah ibn Musa asked Abu Abdullah (as) about a man who commits adultery before consummating his marriage with his wife. Should he be stoned? Imam (as) replied: "No." I asked: "Should they be separated if he committed adultery before consummating the marriage?" Imam (as) replied: "No."
يُقْتَلُ مُحْصَناً كَانَ أَوْ غَيْرَ مُحْصَنٍ[3].
Hadith.5042 - In the narration of Ibn Mahbub from Abu Ayyub from Burayd from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as), regarding a man who forcibly violated a woman. Imam (as) said: "He is to be killed, whether he is married or unmarried."
سَمِعْتُ ابْنَ بُكَيْرٍ يَرْوِي عَنْ أَحَدِهِمَا ع قَالَ: مَنْ زَنَى بِذَاتِ مَحْرَمٍ حَتَّى يُوَاقِعَهَا ضُرِبَ ضَرْبَةً بِالسَّيْفِ أَخَذَتْ مِنْهُ مَا أَخَذَتْ وَ إِنْ كَانَتْ تَابَعَتْهُ ضُرِبَتْ ضَرْبَةً بِالسَّيْفِ أَخَذَتْ مِنْهَا مَا أَخَذَتْ قِيلَ وَ مَنْ يَضْرِبُهُمَا وَ لَيْسَ لَهُمَا خَصْمٌ قَالَ ذَلِكَ إِلَى الْإِمَامِ إِذَا رُفِعَا إِلَيْهِ[4].
Hadith.5043 - In the narration of Al-Hasan ibn Mahbub from Abu Ayyub, who heard Ibn Bukayr narrating from one of the Imams (peace be upon them), it is reported: "Whoever commits fornication with a close relative (one prohibited in marriage) until intercourse occurs, he is to be struck with the sword in a blow that take
وَ فِي رِوَايَةِ السَّكُونِيِّ أَنَّهُ رُفِعَ إِلَى عَلِيٍّ ع رَجُلٌ وَقَعَ عَلَى امْرَأَةِ أَبِيهِ فَرَجَمَهُ وَ كَانَ غَيْرَ مُحْصَنٍ[1].
Hadith.5045 - In the narration of Al-Sakuni, it was reported to Imam Ali ibn Abi Talib (as) that a man had committed fornication with his father's wife, so Imam (as) ordered him to be stoned, even though he was not married (non-muhṣan).
قُلْتُ لَهُ رَجُلٌ أَتَى رَجُلًا قَالَ إِنْ كَانَ مُحْصَناً فَعَلَيْهِ الْقَتْلُ وَ إِنْ لَمْ يَكُنْ مُحْصَناً فَعَلَيْهِ الْحَدُّ قُلْتُ فَمَا عَلَى الْمُؤْتَى بِهِ قَالَ عَلَيْهِ الْقَتْلُ عَلَى كُلِّ حَالٍ مُحْصَناً كَانَ أَوْ غَيْرَ مُحْصَنٍ[4].
Hadith.5047 - In the narration reported by Hammad ibn Uthman from Abu Abdullah (as), he said: I asked Imam (as) about a man who approached another man (committing sodomy). Imam (as) replied: "If the perpetrator was married (muhṣan), then his punishment is execution, and if he was not married, then the legal punishment
"لاَ يَنْبَغِي لاِمْرَأَتَيْنِ أَنْ تَنَامَا فِي لِحَافٍ وَاحِدٍ إِلاَّ وَ بَيْنَهُمَا حَاجِزٌ فَإِنْ فَعَلَتَا نُهِيَتَا عَنْ ذَلِكَ فَإِنْ وَجَدُوهُمَا بَعْدَ اَلنَّهْيِ فِي لِحَافٍ وَاحِدٍ جُلِدَتَا كُلُّ وَاحِدَةٍ مِنْهُمَا حَدّاً حَدّاً وَ إِنْ وُجِدَتَا اَلثَّالِثَةَ فِي لِحَافٍ حُدَّتَا فَإِنْ وُجِدَتَا اَلرَّابِعَةَ فِي لِحَافٍ قُتِلَتَا وَ إِذَا أَتَى اَلرَّجُلُ اِمْرَأَتَهُ فَاحْتَمَلَتْ مَاءَهُ فَسَاحَقَتْ
Hadith.5050 - Abd Al-Rahman ibn Abi Hashim Al-Bajali narrated from Abu Khadijah: "It is not appropriate for two women to sleep under the same blanket unless there is a barrier between them. If they do so, they should be prohibited from it, and if they are found again after being warned in the same blanket, each of them
تُجْلَدُ نِصْفَ الْحَدِّ كَانَ لَهَا زَوْجٌ أَوْ لَمْ يَكُنْ لَهَا زَوْجٌ[4].
Hadith.5052 - Al-Hasan ibn Mahbub narrated from Al-Harith ibn Al-Ahwal from Burayd Al-ʿIjli from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) regarding a slave woman who commits adultery. Imam (as) said: "She is to be lashed half the prescribed punishment, whether she has a husband or does not have a husband."
يُجْلَدُ قُلْتُ أَ رَأَيْتَ إِنْ عَفَتْ عَنْهُ قَالَ لَا وَ لَا كَرَامَةَ[3].
Hadith.5063 - Al-Alaa narrated from Muhammad ibn Muslim from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) regarding a man who accuses his wife (of adultery). Imam (as) said: "He is to be flogged." I asked: "What if she pardons him?" Imam (as) said: "No, and no honor (for him)."
لِامْرَأَتِهِ بَعْدَ مَا دَخَلَتْ عَلَيْهِ لَمْ أَجِدْكِ عَذْرَاءَ قَالَ لَا حَدَّ عَلَيْهِ[5].
Hadith.5064 - Ibn Mahbub narrated from Hammad ibn Ziyad from Sulayman ibn Khalid from Abu Abdullah (as) regarding a man who said to his wife after consummating the marriage, "I did not find you a virgin" Imam (as) said: "There is no legal punishment upon him."
سَأَلْتُهُ عَنْ رَجُلٍ قَالَ لِامْرَأَتِهِ يَا زَانِيَةُ قَالَ يُجْلَدُ حَدّاً وَ يُفَرَّقُ بَيْنَهُمَا بَعْدَ مَا جُلِدَ وَ لَا تَكُونُ امْرَأَتَهُ قَالَ وَ إِنْ كَانَ قَالَ كَلَاماً أَفْلَتَ مِنْهُ فِي غَيْرِ أَنْ يَعْلَمَ شَيْئاً أَرَادَ أَنْ يَغِيظَهَا بِهِ فَلَا يُفَرَّقُ بَيْنَهُمَا.
I asked Imam (as) about a man who said to his wife, "O' adulteress." Imam (as) said: "He is to be given the legal punishment and they are to be separated after he has been flogged, and she will no longer be his wife." Imam (as) further said: "But if he said something that slipped out unintentionally without having any
قَاذِفُ اللَّقِيطِ يُحَدُّ[3] وَ الْمَرْأَةُ إِذَا قَذَفَتْ زَوْجَهَا وَ هُوَ أَصَمُّ يُفَرَّقُ بَيْنَهُمَا ثُمَّ لَا تَحِلُّ لَهُ أَبَداً[4]
سُئِلَ أَبُو عَبْدِ اللَّهِ ع عَنْ رَجُلٍ قَذَفَ امْرَأَتَهُ بِالزِّنَا وَ هِيَ خَرْسَاءُ صَمَّاءُ لَا تَسْمَعُ مَا قَالَ فَقَالَ إِنْ كَانَ لَهَا بَيِّنَةٌ يَشْهَدُونَ لَهَا عِنْدَ الْإِمَامِ جَلَدَهُ الْحَدَّ وَ فَرَّقَ بَيْنَهُمَا ثُمَّ لَا تَحِلُّ لَهُ أَبَداً وَ إِنْ لَمْ يَكُنْ لَهَا بَيِّنَةٌ فَهِيَ حَرَامٌ عَلَيْهِ مَا أَقَامَ مَعَهَا وَ لَا إِثْمَ عَلَيْهَا مِنْهُ[1].
Abu Abdullah (as) was asked about a man who accused his wife of adultery while she was mute and deaf, unable to hear what he said. Imam (as) said: "If she has witnesses who testify on her behalf before the Imam, he (the husband) is to be flogged with the legal punishment and they are to be separated, and she will never
لِامْرَأَتِهِ يَا زَانِيَةُ أَنَا زَنَيْتُ بِكِ قَالَ عَلَيْهِ حَدٌّ وَاحِدٌ لِقَذْفِهِ إِيَّاهَا وَ أَمَّا قَوْلُهُ أَنَا زَنَيْتُ بِكِ فَلَا حَدَّ عَلَيْهِ فِيهِ إِلَّا أَنْ يَشْهَدَ عَلَى نَفْسِهِ أَرْبَعَ مَرَّاتٍ بِالزِّنَا عِنْدَ الْإِمَامِ[1].
Hadith.5077 - Al-Hasan ibn Mahbub narrated from Al-Ala and Abu Ayyub from Muhammad ibn Muslim from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) regarding a man who said to his wife, "O' adulteress, I have committed adultery with you," Imam (as) said: "He is liable for one legal punishment for accusing her. As for his
يُجْلَدُونَ الثَّلَاثَةُ[3] وَ يُلَاعِنُهَا زَوْجُهَا وَ يُفَرَّقُ بَيْنَهُمَا وَ لَا تَحِلُّ لَهُ أَبَداً.
Hadith.5078 - Al-Hasan ibn Mahbub narrated from Nu'aym ibn Ibrahim from Misma Abu Sayyar from Abu Abdullah (as) regarding four people who testified against a woman for adultery, and one of them was her husband. Imam (as) said: "The three (other witnesses) are to be flogged, and her husband is to perform lian (mutual cu
وَ قَدْ رُوِيَ أَنَّ الزَّوْجَ أَحَدُ الشُّهُودِ[4].
Hadith.5079 - It has been narrated: "Indeed, the husband is considered one of the witnesses."
وَ قَالَ الصَّادِقُ ع[1] شَارِبُ الْخَمْرِ إِنْ مَرِضَ فَلَا تَعُودُوهُ وَ إِنْ مَاتَ فَلَا تَشْهَدُوهُ وَ إِنْ شَهِدَ فَلَا تُزَكُّوهُ[2] وَ إِنْ خَطَبَ إِلَيْكُمْ فَلَا تُزَوِّجُوهُ فَإِنَّ مَنْ زَوَّجَ ابْنَتَهُ شَارِبَ الْخَمْرِ فَكَأَنَّمَا قَادَهَا إِلَى الزِّنَا وَ مَنْ زَوَّجَ ابْنَتَهُ مُخَالِفاً لَهُ عَلَى دِينِهِ فَقَدْ قَطَعَ رَحِمَهَا[3] وَ مَنِ ائْتَمَنَ شَارِبَ الْخَمْرِ لَمْ يَكُنْ لَهُ عَلَى اللَّه
Hadith.5091 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "If a wine drinker falls ill, do not visit him; if he dies, do not attend his funeral; if he testifies, do not accept his testimony; and if he seeks marriage from you, do not marry him off. Whoever marries his daughter to a wine drinker, it is as if he has led h
سَأَلْتُ جَعْفَرَ بْنَ مُحَمَّدٍ ع عَنْ رَجُلٍ سَرَقَ حُرَّةً فَبَاعَهَا فَقَالَ فِيهَا أَرْبَعَةُ حُدُودٍ أَمَّا أَوَّلُهَا فَسَارِقٌ تُقْطَعُ يَدُهُ[2] وَ الثَّانِيَةُ إِنْ كَانَ وَطِئَهَا جُلِدَ الْحَدَّ وَ عَلَى الَّذِي اشْتَرَى إِنْ كَانَ وَطِئَهَا وَ قَدْ عَلِمَ إِنْ كَانَ مُحْصَناً رُجِمَ وَ إِنْ كَانَ غَيْرَ مُحْصَنٍ جُلِدَ الْحَدَّ وَ إِنْ كَانَ لَمْ يَعْلَمْ فَلَا شَيْءَ عَلَيْهِ وَ لَا عَلَيْهَا هِيَ وَ
I asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who stole a free woman and sold her. Imam (as) said: "There are four legal punishments in this case. The first is that since he stole, his hand is to be cut off. The second is that if he had intercourse with her, he is to be flogged with the legal punishment. Th