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إِذَا رَأَيْتُمُ الشَّيْخَ يُحَدِّثُ يَوْمَ الْجُمُعَةِ بِأَحَادِيثِ الْجَاهِلِيَّةِ[1] فَارْمُوا رَأْسَهُ وَ لَوْ بِالْحَصَى[2]

Hadith.1250 - The Messenger of Allah (sw) said: "If you see an elder discussing stories of the pre-Islamic era (Jahiliyyah) on the day of Jumu’ah, throw stones at his head, even if with pebbles”.

مَنْ قَالَ فِي آخِرِ سَجْدَةٍ مِنَ النَّافِلَةِ بَعْدَ الْمَغْرِبِ لَيْلَةَ الْجُمُعَةِ وَ إِنْ قَالَهُ كُلَّ لَيْلَةٍ فَهُوَ أَفْضَلُ-[3] اللَّهُمَّ إِنِّي أَسْأَلُكَ بِوَجْهِكَ الْكَرِيمِ وَ اسْمِكَ الْعَظِيمِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَغْفِرَ لِي ذَنْبِيَ الْعَظِيمَ سَبْعَ مَرَّاتٍ انْصَرَفَ وَ قَدْ غُفِرَ لَهُ قَالَ وَ قَالَ ع إِذَا كَانَتْ عَشِيَّةُ الْخَمِيسِ وَ لَيْلَةُ الْجُمُعَ

"Whoever, in the last prostration of a recommended prayer (nafilah) after Maghrib on the night of Jumu’ah—and even better if said every night—recites, 'O’ Allah (swt), I ask You by Your Noble Face and Your Great Name to bless Muhammad and the family of Muhammad and to forgive me my great sin,' seven times, will rise ha

وَ يُكْرَهُ السَّفَرُ وَ السَّعْيُ فِي الْحَوَائِجِ يَوْمَ الْجُمُعَةِ بُكْرَةً مِنْ أَجْلِ الصَّلَاةِ فَأَمَّا بَعْدَ الصَّلَاةِ فَجَائِزٌ يُتَبَرَّكُ بِهِ‌[5] وَرَدَ ذَلِكَ فِي جَوَابِ السَّرِيِّ عَنْ أَبِي الْحَسَنِ عَلِيِّ بْنِ مُحَمَّدٍ ع.

Hadith.1252 - It is disliked to travel and seek to fulfil needs on the morning of Jumu’ah due to the (obligation of) the Jumu’ah prayer. However, after the prayer, it is permissible and brings blessings." This was mentioned in response to a question by al-Sari from Imam Abu al-Hasan Ali ibn Muhammad (as).

الصَّلَاةُ يَوْمَ الْجُمُعَةِ وَ الِانْتِشَارُ يَوْمَ السَّبْتِ.

Hadith.1253 - Abu Ayyub al-Khazzaz asked Imam Jafar ibn Muhammad Al-Sadiq (as) about the verse of Allah (swt), the Exalted: "Then when the prayer is ended, disperse in the land and seek Allah’s (swt) bounty" (Surah Al-Jumu'ah 62:10). Imam (as) said: "The prayer is on the day of Jumu’ah, and the dispersal is on the day

وَ قَالَ ع‌ السَّبْتُ لِبَنِي هَاشِمٍ وَ الْأَحَدُ لِبَنِي أُمَيَّةَ فَاتَّقُوا أَخْذَ الْأَحَدِ[1].

Hadith.1254 - Imam (as) said: "Saturday is for the Banu Hashim, and Sunday is for the Banu Umayyah, so beware of taking Sunday”.

اللَّهُمَّ بَارِكْ لِأُمَّتِي فِي بُكُورِهَا يَوْمَ سَبْتِهَا وَ خَمِيسِهَا

Hadith.1255 - The Messenger of Allah (sw) said: "O’ Allah (swt), bless my Ummah (community) in its early morning on their Saturdays and Thursdays."

يَنْبَغِي لِلرَّجُلِ أَنْ لَا يَدَعَ أَنْ يَمَسَّ شَيْئاً مِنَ الطِّيبِ فِي كُلِّ يَوْمٍ فَإِنْ لَمْ يَقْدِرْ فَيَوْمٌ وَ يَوْمٌ لَا[2] فَإِنْ لَمْ يَقْدِرْ فَفِي كُلِّ جُمُعَةٍ لَا يَدَعُ ذَلِكَ

Hadith.1256 - Imam al-Ridha (as) said: "It is appropriate for a man to not neglect using some form of fragrance every day; if he cannot, then every other day ; and if he cannot even manage that, then at the very least, he should not neglect it on Jumu’ah’s."

وَ كَانَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ إِذَا كَانَ يَوْمُ اَلْجُمُعَةِ وَ لَمْ يُصِبْ طِيباً دَعَا بِثَوْبٍ مَصْبُوغٍ بِزَعْفَرَانٍ فَرَشَّ عَلَيْهِ اَلْمَاءَ ثُمَّ مَسَحَ بِيَدِهِ ثُمَّ مَسَحَ بِهِ وَجْهَهُ.

Hadith.1257 - The Messenger of Allah (sw), when Jumu’ah arrived and he did not have any perfume, would request a cloth dyed with saffron, sprinkle water on it, then rub his hands on it, and then wipe it over his face.

إِذَا كَانَ بَيْنَ الْقَرْيَتَيْنِ ثَلَاثَةُ أَمْيَالٍ فَلَا بَأْسَ أَنْ يُجَمِّعَ هَؤُلَاءِ وَ هَؤُلَاءِ[2] وَ لَا يَكُونُ بَيْنَ الْجَمَاعَتَيْنِ أَقَلُّ مِنْ ثَلَاثَةِ أَمْيَالٍ‌[3].

"If there is a distance of three miles between two villages, then there is no problem for these and those to gather (for prayer), and there should not be less than three miles between the two congregations”.

وَ قَالَ ع‌ إِنَّ الْمَلَائِكَةَ الْمُقَرَّبِينَ يَهْبِطُونَ فِي كُلِّ يَوْمِ جُمُعَةٍ مَعَهُمْ قَرَاطِيسُ الْفِضَّةِ وَ أَقْلَامُ الذَّهَبِ فَيَجْلِسُونَ عَلَى كُلِّ أَبْوَابِ الْمَسَاجِدِ عَلَى كَرَاسِيَّ مِنْ‌

Hadith.1259 - Imam (as) said: "Indeed, the close angels descend every Jumu’ah, carrying silver tablets and golden pens. They sit at the doors of the mosques on chairs made of light and write down the names of those who attend the Jumu’ah prayer—the first, the second, and the third—until the Imam comes out. When the Ima

مَنْ أَتَى الْجُمُعَةَ إِيمَاناً وَ احْتِسَاباً اسْتَأْنَفَ الْعَمَلَ[2]

Hadith.1260 - The Messenger of Allah (sw) said: "Whoever attends the Jumu’ah prayer with faith and seeking the reward (from Allah (swt)), his deeds will be renewed”.

وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ لَا يَشْرَبْ أَحَدُكُمُ الدَّوَاءَ يَوْمَ الْخَمِيسِ فَقِيلَ يَا أَمِيرَ الْمُؤْمِنِينَ وَ لِمَ ذَلِكَ قَالَ لِئَلَّا يَضْعُفَ عَنْ إِتْيَانِ الْجُمُعَةِ.

Hadith.1261 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) said: "None of you should take medicine on Thursday." He was asked: "O’ Amir al-Mu'minin, why is that?" Imam (as) said: "So that it does not weaken one from attending the Jumu’ah prayer."

وقال النبي صلى الله عليه وآله: " كل واعظ قبلة [للموعوظ] وكل موعظ قبلة للواعظ.

Hadith.1262 - he Prophet said: "Every preacher is like a Qiblah (direction of focus) for the one being preached to, and every person being preached to is like a Qiblah for the preacher”.

وَ خَطَبَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ فِي اَلْجُمُعَةِ فَقَالَ: «اَلْحَمْدُ لِلَّهِ اَلْوَلِيِّ اَلْحَمِيدِ اَلْحَكِيمِ اَلْمَجِيدِ اَلْفَعَّالِ لِمَا يُرِيدُ عَلاَّمِ اَلْغُيُوبِ وَ خَالِقِ اَلْخَلْقِ وَ مُنْزِلِ اَلْقَطْرِ وَ مُدَبِّرِ أَمْرِ اَلدُّنْيَا وَ اَلْآخِرَةِ وَ وَارِثِ اَلسَّمَاوَاتِ وَ اَلْأَرْضِ اَلَّذِي عَظُمَ شَأْنُهُ فَلاَ شَيْءَ مِثْلُهُ تَوَاضَعَ كُلُّ شَيْءٍ لِعَظَمَتِهِ وَ ذَلَّ

Hadith.1263 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) delivered a sermon on Jumu’ah, saying: "Praise be to Allah (swt), the Praiseworthy Guardian, the Wise, the Glorious, who acts as He wills. He is the Knower of the unseen, the Creator of creation, the Sender of rain, the Director of the affairs of t

أَوَّلُ مَنْ قَدَّمَ الْخُطْبَةَ عَلَى الصَّلَاةِ يَوْمَ الْجُمُعَةِ[2]

Hadith.1264 - Imam Jafar ibn Muhammad Al-Sadiq (as) "The first to deliver the sermon (khutbah) before the prayer on Jumu’ah was Uthman because, when he would lead the prayer, the people would disperse after the prayer and not stay for his sermon, saying: 'What use is his preaching when he does not adhere to it himself,

أَرْبَعُ صَلَوَاتٍ يُصَلِّيهَا الرَّجُلُ فِي كُلِّ سَاعَةٍ[1] صَلَاةٌ فَاتَتْكَ فَمَتَى مَا ذَكَرْتَهَا أَدَّيْتَهَا وَ صَلَاةُ رَكْعَتَيْ طَوَافِ الْفَرِيضَةِ وَ صَلَاةُ الْكُسُوفِ وَ الصَّلَاةُ عَلَى الْمَيِّتِ هَذِهِ يُصَلِّيهِنَّ الرَّجُلُ فِي السَّاعَاتِ كُلِّهَا.

Zurarah narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that He said: "There are four prayers that a person may perform at any hour: a prayer that you missed, so whenever you remember it, you perform it; the two units (rak'ahs) of the obligatory circumambulation (Tawaf) prayer; the prayer for an eclipse (Salat al-K

إِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ‌ وَ إِذا ضَرَبْتُمْ‌ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُناحٌ أَنْ تَقْصُرُوا مِنَ الصَّلاةِ فَصَارَ التَّقْصِيرُ فِي السَّفَرِ وَاجِباً كَوُجُوبِ التَّمَامِ فِي الْحَضَرِ قَالا قُلْنَا إِنَّمَا قَالَ اللَّهُ عَزَّ وَ جَلَّ- فَلَيْسَ عَلَيْكُمْ جُناحٌ‌ وَ لَمْ يَقُلْ افْعَلُوا فَكَيْفَ أَوْجَبَ ذَلِكَ كَمَا أَوْجَبَ التَّمَامَ فِي الْحَضَرِ فَقَالَ ع أَ وَ لَيْسَ قَدْ قَالَ اللَّه

Hadith.1265 - It was narrated from Zurarah and Muhammad ibn Muslim that they said: We asked Abu Ja'far (as) about the prayer during travel: how is it and how many units? Imam (as) said: "Indeed, Allah (swt), the Mighty and Majestic, says, 'And when you travel throughout the land, there is no blame upon you for shorteni

لَهُ‌ الرَّجُلُ يُرِيدُ السَّفَرَ مَتَى يُقَصِّرُ قَالَ إِذَا تَوَارَى مِنَ الْبُيُوتِ‌[1] قَالَ قُلْتُ لَهُ الرَّجُلُ يُرِيدُ السَّفَرَ فَيَخْرُجُ حِينَ تَزُولُ الشَّمْسُ فَقَالَ إِذَا خَرَجْتَ فَصَلِّ رَكْعَتَيْنِ.

Hadith.1266 - Muhammad ibn Muslim asked Abu Abdullah (as) about when a person who intends to travel should begin shortening their prayers. He (as) replied: "When he is no longer within sight of the houses." Muhammad then said: "If a person intends to travel and leaves at the time of the sun's decline (midday), what sho

إِذَا خَرَجْتَ مِنْ مَنْزِلِكَ‌[2] فَقَصِّرْ إِلَى أَنْ تَعُودَ إِلَيْهِ.

Hadith.1267 - It has been narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that He said: "When you leave your home, shorten your prayers until you return to it."

فِي اَلتَّقْصِيرِ فِي اَلصَّلاَةِ بَرِيدٌ فِي بَرِيدٍ «أَرْبَعَةٌ وَ عِشْرُونَ مِيلاً» ثُمَّ قَالَ «كَانَ أَبِي عَلَيْهِ اَلسَّلاَمُ يَقُولُ» «إِنَّ اَلتَّقْصِيرَ لَمْ يُوضَعْ عَلَى اَلْبَغْلَةِ اَلسَّفْوَاءِ وَ اَلدَّابَّةِ اَلنَّاجِيَةِ وَ إِنَّمَا وُضِعَ عَلَى سَيْرِ اَلْقِطَارِ.

Hadith.1268 - Abdullah ibn Yahya al-Kahili heard him say about the shortening of prayers that a "Barid in a Barid" (a distance) is "twenty-four miles." Then He said: "My father (as) used to say: 'The shortening (of prayers) was not placed upon the swift mule or the quick steed; rather, it was intended for the traveling

إِذَا دَخَلْتَ بَلَداً وَ أَنْتَ تُرِيدُ الْمُقَامَ عَشَرَةَ أَيَّامٍ فَأَتِمَّ الصَّلَاةَ حِينَ تَقْدَمُ وَ إِنْ أَرَدْتَ الْمُقَامَ دُونَ الْعَشَرَةِ فَقَصِّرْ وَ إِنْ أَقَمْتَ تَقُولُ غَداً أَخْرُجُ وَ بَعْدَ غَدٍ وَ لَمْ تُجْمِعْ‌[2] عَلَى عَشَرَةٍ فَقَصِّرْ مَا بَيْنَكَ وَ بَيْنَ شَهْرٍ فَإِذَا تَمَّ الشَّهْرُ[3] فَأَتِمَّ الصَّلَاةَ قَالَ قُلْتُ إِنْ دَخَلْتُ بَلَداً أَوَّلَ يَوْمٍ مِنْ شَهْرِ رَمَضَانَ وَ لَسْ

Hadith.1269 – Mu'awiyah ibn Wahb reported from Imam Abu Abdullah (as) that He said: "If you enter a town and intend to stay there for ten days, then you must perform the full prayer as soon as you arrive. But if you intend to stay for less than ten days, you should shorten the prayer. If you keep saying 'Tomorrow I wil

وَ قَالَ أَبُو وَلَّادٍ الْحَنَّاطُ[5] قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنِّي كُنْتُ نَوَيْتُ حِينَ دَخَلْتُ الْمَدِينَةَ أَنْ أُقِيمَ بِهَا عَشْراً فَأَتْمَمْتُ الصَّلَاةَ ثُمَّ بَدَا لِي أَنْ لَا أُقِيمَ بِهَا فَمَا تَرَى لِي أُتِمُّ أَمْ أَقْصُرُ فَقَالَ لِي إِنْ كُنْتَ دَخَلْتَ الْمَدِينَةَ وَ صَلَّيْتَ بِهَا صَلَاةً وَاحِدَةً فَرِيضَةً بِتَمَامٍ فَلَيْسَ لَكَ أَنْ تَقْصُرَ حَتَّى تَخْرُجَ مِنْهَا وَ إِنْ كُنْتَ

Hadith.1270 - Abu Walad al-Hannat said : I said to Imam Jafar ibn Muhammad Al-Sadiq (as): "When I entered Medina, I intended to stay there for ten days, so I completed my prayers (performed full prayers). Then it occurred to me not to stay for ten days. What should I do? Should I continue performing full prayers or sho

تَمَّتْ صَلَاتُهُ وَ لَا يُعِيدُ[3].

Hadith.1271 – Zurarah asked Imam Muhammad ibn Ali Al-Baqir (as) about a man who sets out with a group of people for a journey that he intends to complete. The time for prayer enters while they have already departed from the village by a distance of two farsakhs (approximately six miles) and they perform their prayers (

مَنْ صَلَّى فِي السَّفَرِ أَرْبَعاً فَأَنَا إِلَى اللَّهِ مِنْهُ بَرِيءٌ. يَعْنِي مُتَعَمِّداً[4]

Hadith.1272 - The Messenger of Allah (sw) said: "Whoever performs four units of prayer during travel, I disassociate myself from him in front of Allah (swt)”.

الْمُتَمِّمُ فِي السَّفَرِ كَالْمُقَصِّرِ فِي الْحَضَرِ

Hadith.1273 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "One who prays in full (without shortening) while traveling is like the one who shortens (prayer) while residing (at home)."

إِنْ ذَكَرَ فِي ذَلِكَ الْيَوْمِ فَلْيُعِدْ وَ إِنْ لَمْ يَذْكُرْ حَتَّى يَمْضِيَ ذَلِكَ الْيَوْمُ فَلَا إِعَادَةَ عَلَيْهِ‌[5].

Hadith.1274 - Abu Basir asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who, while traveling, prays four rak'ahs (instead of two) out of forgetfulness. The Imam said: "If he remembers it on that same day, he should repeat (the prayer). If he does not remember until the day has passed, then there is no need for

أَرْبَعَةٌ يَجِبُ عَلَيْهِمُ التَّمَامُ فِي السَّفَرِ كَانُوا أَوْ فِي الْحَضَرِ الْمُكَارِي وَ الْكَرِيُّ وَ الرَّاعِي وَ الْأَشْتَقَانُ لِأَنَّهُ عَمَلُهُمْ‌[1]. وَ رُوِيَ‌ الْمَلَّاحُ وَ الْأَشْتَقَانُ الْبَرِيدُ.

Hadith.1275 - Zurarah narrated from Imam Muhammad ibn Ali Al-Baqir (as) that He said: "There are four categories of people who are required to offer the full (complete) prayer whether they are traveling or at home: the mule driver (al-Mukari), the camel driver (al-Karri), the shepherd, and al-Ashtaqan (those who consta

لَيْسَ عَلَى الْمَلَّاحِينَ فِي سُفُنِهِمْ تَقْصِيرٌ وَ لَا عَلَى الْمُكَارِي وَ الْجَمَّالِ.

Hadith.1276 - Muhammad ibn Muslim narrated from one of the Imams (as) that He said: "There is no shortening of the prayer for sailors on their ships, nor for the mule drivers (al-Mukari) and camel drivers (al-Jammal)."

الْمُكَارِي إِذَا لَمْ يَسْتَقِرَّ فِي مَنْزِلِهِ إِلَّا خَمْسَةَ أَيَّامٍ أَوْ أَقَلَّ قَصَّرَ فِي سَفَرِهِ بِالنَّهَارِ[2] وَ أَتَمَّ صَلَاةَ اللَّيْلِ-[3] وَ عَلَيْهِ صَوْمُ شَهْرِ رَمَضَانَ فَإِنْ كَانَ لَهُ مُقَامٌ فِي الْبَلَدِ الَّذِي يَذْهَبُ عَشَرَةَ أَيَّامٍ أَوْ أَكْثَرَ وَ يَنْصَرِفُ إِلَى مَنْزِلِهِ‌[1] وَ يَكُونُ لَهُ مُقَامُ عَشَرَةِ أَيَّامٍ أَوْ أَكْثَرَ قَصَّرَ فِي سَفَرِهِ وَ أَفْطَرَ[2].

"If a mule driver (al-Mukari) does not stay in his home for more than five days or less, he should shorten his prayer while traveling during the day but offer the complete prayer at night. He is also required to observe the fast of the month of Ramadan. If he has a stay of ten days or more in the town he goes to and th

الْجَمَّالُ وَ الْمُكَارِي إِذَا جَدَّ بِهِمَا السَّيْرُ قَصَّرَا فِيمَا بَيْنَ الْمَنْزِلَيْنِ وَ أَتَمَّا فِي الْمَنْزِلَيْنِ[3]

Hadith.1278 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "The camel driver (al-Jammal) and the mule driver (al-Mukari) should shorten their prayers while traveling between their stopping places, but when they reach their stopping places, they should offer the complete prayers”.

كَتَبْتُ إِلَى أَبِي الْحَسَنِ الثَّالِثِ ع أَنَّ لِي جِمَالًا وَ لِي قُوَّامٌ عَلَيْهَا وَ لَسْتُ أَخْرُجُ فِيهَا إِلَّا فِي طَرِيقِ‌

‘I wrote to Imam Al-Hassan Al-Askari (as) saying, "I own camels and have people managing them, but I do not travel with them except when going to Mecca due to my desire for pilgrimage or rarely to some other places. What is required of me when I travel with them? Should I shorten my prayers and break my fast during tra

يُتِمُ‌[3].

Hadith.1280 - Abd al-Rahman bin al-Hajjaj asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who owns lands that are close to one another and he travels between them. Should he complete his prayers or shorten them? Imam (as) replied: "He should complete [his prayers]."

سَبْعَةٌ لَا يُقَصِّرُونَ فِي الصَّلَاةِ الْجَابِي الَّذِي يَدُورُ فِي جِبَايَتِهِ‌[4]- وَ الْأَمِيرُ الَّذِي يَدُورُ فِي إِمَارَتِهِ وَ التَّاجِرُ الَّذِي يَدُورُ فِي تِجَارَتِهِ مِنْ سُوقٍ إِلَى سُوقٍ وَ الرَّاعِي وَ الْبَدَوِيُّ وَ الَّذِي يَطْلُبُ مَوَاضِعَ الْقَطْرِ[5] وَ مَنْبِتَ الشَّجَرِ وَ الرَّجُلُ يَطْلُبُ الصَّيْدَ يُرِيدُ بِهِ لَهْوَ الدُّنْيَا وَ الْمُحَارِبُ الَّذِي يَقْطَعُ السَّبِيلَ.

"There are seven who do not shorten their prayers: the tax collector who travels for the purpose of collecting taxes, the leader who moves around within his jurisdiction, the trader who travels between markets for commerce, the shepherd, the Bedouin, the one who seeks places of rainfall and vegetation growth, and the m

إِذَا نَسِيَ الرَّجُلُ صَلَاةً أَوْ صَلَّاهَا بِغَيْرِ طَهُورٍ وَ هُوَ مُقِيمٌ أَوْ مُسَافِرٌ فَذَكَرَهَا فَلْيَقْضِ الَّذِي وَجَبَ عَلَيْهِ لَا يَزِيدُ عَلَى ذَلِكَ وَ لَا يَنْقُصُ وَ مَنْ نَسِيَ أَرْبَعاً قَضَى أَرْبَعاً حِينَ يَذْكُرُهَا مُسَافِراً كَانَ‌

"If a man forgets a prayer or prays it without purification, whether he is at home or traveling, and then remembers it, he must make up the prayer that is due, neither adding to it nor subtracting from it. If he forgot four rak'ahs (units of prayer), he should make up four rak'ahs when he remembers, regardless of wheth

مِنَ الْأَمْرِ الْمَذْخُورِ[1] إِتْمَامُ الصَّلَاةِ فِي أَرْبَعَةِ مَوَاطِنَ بِمَكَّةَ وَ الْمَدِينَةِ وَ مَسْجِدِ الْكُوفَةِ- وَ حَائِرِ الْحُسَيْنِ ع[2]

Hadith.1283 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "From the reserved rulings is the completion of the prayer in four locations: Mecca, Medina, the Mosque of Kufa, and the Shrine (Haa'ir) of Imam Hussain (as)."

سَأَلْتُهُ عَنِ الصَّلَاةِ بِمَكَّةَ وَ الْمَدِينَةِ يُقَصَّرُ أَوْ يُتَمُّ قَالَ قَصِّرْ مَا لَمْ تَعْزِمْ عَلَى مُقَامِ عَشَرَةِ

Hadith.1284 - It is narrated from Muhammad ibn Isma'il ibn Bazi' from Imam al-Ridha (as) that He said: I asked him about the prayer in Mecca and Medina, whether it should be shortened or completed. Imam (as) said: "Shorten it unless you intend to stay for ten days”.

لَمَّا أَنْ نَفَرْتُ مِنْ مِنًى نَوَيْتُ الْمُقَامَ بِمَكَّةَ فَأَتْمَمْتُ الصَّلَاةَ ثُمَّ جَاءَنِي خَبَرٌ مِنَ الْمَنْزِلِ‌[2] فَلَمْ أَجِدْ بُدّاً مِنَ الْمَصِيرِ إِلَى الْمَنْزِلِ فَلَمْ أَدْرِ أُتِمُّ أَمْ أُقَصِّرُ وَ أَبُو الْحَسَنِ ع يَوْمَئِذٍ بِمَكَّةَ فَأَتَيْتُهُ فَقَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ لِيَ ارْجِعْ إِلَى التَّقْصِيرِ[3].

“When I departed from Mina, I intended to stay in Mecca, so I completed the prayer. Then news came to me from my home, and I found that I had no choice but to return. I was uncertain whether to continue completing my prayers or to shorten them. At that time, Abu al-Hasan (as) was in Mecca, so I approached him and expla

لَيْسَ فِي السَّفَرِ جُمُعَةٌ وَ لَا أَضْحًى وَ لَا فِطْرٌ[4].

"There is no Jumu'ah (Jumu’ah prayer), nor Eid al-Adha, nor Eid al-Fitr for the traveler”.

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع يَدْخُلُ عَلَيَّ وَقْتُ الصَّلَاةِ وَ أَنَا فِي السَّفَرِ فَلَا أُصَلِّي حَتَّى أَدْخُلَ أَهْلِي فَقَالَ صَلِّ وَ أَتِمَّ الصَّلَاةَ قُلْتُ فَيَدْخُلُ عَلَيَّ وَقْتُ الصَّلَاةِ وَ أَنَا فِي أَهْلِي أُرِيدُ السَّفَرَ فَلَا أُصَلِّي حَتَّى أَخْرُجَ قَالَ صَلِّ وَ قَصِّرْ فَإِنْ لَمْ تَفْعَلْ فَقَدْ خَالَفْتَ‌[6] رَسُولَ اللَّهِ ص‌[7].

Hadith.1287 - Ismail ibn Jabir reported: “I said to Imam Jafar ibn Muhammad Al-Sadiq (as): "The time for prayer enters while I am traveling, so I do not pray until I return home." Imam (as) said: "Pray and complete the prayer." I said: "The time for prayer enters while I am at home and I intend to travel, so I do not p

سَأَلْتُهُ عَنْ رَجُلٍ يَدْخُلُ مِنْ سَفَرِهِ وَ قَدْ دَخَلَ وَقْتُ اَلصَّلاَةِ وَ هُوَ فِي اَلطَّرِيقِ قَالَ «يُصَلِّي رَكْعَتَيْنِ وَ إِنْ خَرَجَ إِلَى سَفَرِهِ وَ قَدْ دَخَلَ وَقْتُ اَلصَّلاَةِ فَلْيُصَلِّ أَرْبَعاً.

"I asked him about a man who returns from his journey while the time for prayer has entered, and he is still on the road." Imam (as) said: "He should pray two rak'ahs (units of prayer). If he sets out on a journey and the time for prayer has already entered, then he should pray four rak'ahs."

قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِي اَلرَّجُلِ يَقْدَمُ مِنْ سَفَرِهِ فِي وَقْتِ صَلاَةٍ فَقَالَ «إِنْ كَانَ لاَ يَخَافُ خُرُوجَ اَلْوَقْتِ فَلْيُتِمَّ وَ إِنْ كَانَ يَخَافُ خُرُوجَ اَلْوَقْتِ فَلْيُقَصِّرْ.

Hadith.1289 - In the book of Al-Hakam ibn Miskin, it is reported that Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about a man who arrives from his journey during the time for a prayer. Imam (as) said: "If he does not fear that the time for the prayer will expire, he should complete it (in full). But if he fears tha

بَلْ يَكُونُ مُقَصِّراً حَتَّى يَدْخُلَ إِلَى أَهْلِهِ‌[1].

Hadith.1290 - Ishaq ibn Ammar asked Abu Ibrahim Imam Musa ibn Jafar Al-Kadhim (as) about a man who is traveling and then arrives, entering the boundaries of Kufa. He asked: "Should he perform the full prayer or continue to shorten it until he enters his home?" Imam (as) said: "Rather, he should continue to shorten it u

قَالَ لَهُ بَعْضُ أَصْحَابِنَا كُنَّا نَقْضِي صَلَاةَ النَّهَارِ إِذَا نَزَلْنَا بَيْنَ الْمَغْرِبِ وَ الْعِشَاءِ الْآخِرَةِ فَقَالَ لَا[2] اللَّهُ أَعْلَمُ بِعِبَادِهِ حِينَ رَخَّصَ إِنَّمَا فَرَضَ اللَّهُ عَزَّ وَ جَلَّ عَلَى الْمُسَافِرِ رَكْعَتَيْنِ لَا قَبْلَهُمَا وَ لَا بَعْدَهُمَا شَيْ‌ءٌ إِلَّا صَلَاةُ اللَّيْلِ عَلَى بَعِيرِكَ حَيْثُ تَوَجَّهَ بِكَ‌[3].

Hadith.1291 - Saif al-Tammar narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that one of our companions said to him: "We used to make up the daytime prayers when we would stop between Maghrib (evening prayer) and Isha (night prayer)." He (as) replied: "No, Allah (swt) knows His servants best when He granted the con

«لَوْ صَلَحَتِ اَلنَّافِلَةُ فِي اَلسَّفَرِ تَمَّتِ اَلْفَرِيضَةُ.

Hadith.1292 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about performing the supererogatory (nafilah) prayers during the day while traveling. Imam (as) said: "If it were appropriate to perform the nafilah (supererogatory) prayers during travel, then the obligatory (fardh) prayers would have been completed (in ful

وَ كَانَ رَسُولُ اللَّهِ ص يُصَلِّي عَلَى رَاحِلَتِهِ الْفَرِيضَةَ فِي يَوْمٍ مَطِيرٍ[6].

Hadith.1293 - The Messenger of Allah (sw) would perform the obligatory prayer on his mount on a rainy day.

وَ قَالَ إِبْرَاهِيمُ الْكَرْخِيُ‌ قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنِّي أَقْدِرُ أَنْ أَتَوَجَّهَ نَحْوَ الْقِبْلَةِ فِي الْمَحْمِلِ فَقَالَ هَذَا الضِّيقُ‌[1] أَ مَا لَكُمْ فِي رَسُولِ اللَّهِ ص أُسْوَةٌ.

Hadith.1294 - Ibrahim al-Karkhi said: "I said to Imam Jafar ibn Muhammad Al-Sadiq (as): "I am able to face the Qiblah (direction of prayer) while in the mahmil (a covered mount or carrier)." He (as) replied: "Is this restriction (truly necessary) ? Do you not have in the Messenger of Allah (sw) an example to follow?"

نَعَمْ‌[2].

Hadith.1295 - Sa'd ibn Sa'd asked Abu al-Hasan al-Ridha (as) about a man who is with a menstruating woman in a mahmil (covered mount or carrier). He asked: "Should he pray while She is with him?" He (as) replied: "Yes”.

أَمَّا إِذَا قَرَأَ فَنَعَمْ وَ أَمَّا إِذَا أَوْمَأَ بِوَجْهِهِ لِلسُّجُودِ فَلْيَكْشِفْهُ حَيْثُ مَا أَوْمَأَتْ بِهِ الدَّابَّةُ[3].

Hadith.1296 - Sa'id ibn Yasarasked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man performing the night prayer while on his mount. He asked: "Is it permissible for him to cover his face while praying?" He (as) replied: "Yes, when he is reciting (the Qur'an). However, when he gestures with his face for prostration, he

لَا بَأْسَ.

Hadith.1297 - Abd al-Rahman ibn al-Hajjaj asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man performing supererogatory (nafilah) prayers in towns and cities while on his mount, wherever it faces. He (as) replied: "There is no harm."

فِي اَلسَّفَرِ ثُمَّ يَبْدُو لَهُ فِي اَلْإِقَامَةِ وَ هُوَ فِي اَلصَّلاَةِ قَالَ «يُتِمُّ إِذَا بَدَتْ لَهُ اَلْإِقَامَةُ» وَ عَنِ اَلرَّجُلِ يُشَيِّعُ أَخَاهُ إِلَى اَلْمَكَانِ اَلَّذِي يَجِبُ عَلَيْهِ فِيهِ اَلتَّقْصِيرُ وَ اَلْإِفْطَارُ قَالَ «لاَ بَأْسَ بِذَلِكَ.

Hadith.1298 - Ali ibn Yaqtin asked Abu al-Hasan (as) about a man who sets out on a journey and then decides to stay (reside) while he is in the midst of prayer. Imam (as) said: "He should complete (the full prayer) when he decides to stay." He also asked about a man who accompanies his brother to the point where shorte