وَ فِي خَبَرٍ آخَرَ قَالَ النَّبِيُّ ص أَخِّرُوا الْأَحْمَالَ فَإِنَّ الْيَدَيْنِ مُعَلَّقَةٌ وَ الرِّجْلَيْنِ مُوثَقَةٌ.
Hadith.2491 - In another narration, the Prophet (peace and blessings of Allah (swt) be upon him and his family) said: "Delay the loading (of animals), for their front legs are suspended, and their hind legs are bound."
كَانَ رَسُولُ اللَّهِ ص وَ أَمِيرُ الْمُؤْمِنِينَ ع وَ مَرْثَدُ بْنُ أَبِي مَرْثَدٍ الْغَنَوِيُّ يُعْقِبُونَ بَعِيراً بَيْنَهُمْ وَ هُمْ مُنْطَلِقُونَ إِلَى بَدْرٍ.
"The Messenger of Allah (swt) (peace and blessings of Allah (swt) be upon him and his family), Amir al-Mu'minin (as), and Marthad ibn Abi Marthad al-Ghanawi would take turns riding a camel among them as they headed toward Badr."
مَنْ أَعَانَ مُؤْمِناً مُسَافِراً نَفَّسَ اللَّهُ عَنْهُ ثَلَاثاً وَ سَبْعِينَ كُرْبَةً وَ أَجَارَهُ فِي الدُّنْيَا وَ الْآخِرَةِ مِنَ الْغَمِّ وَ الْهَمِّ وَ نَفَّسَ عَنْهُ كَرْبَهُ الْعَظِيمَ يَوْمَ يَغَصُّ النَّاسُ بِأَنْفَاسِهِمْ وَ فِي خَبَرٍ آخَرَ- حَيْثُ يَتَشَاغَلُ النَّاسُ بِأَنْفَاسِهِمْ
Hadith.2497 - The Messenger of Allah (swt) (peace and blessings of Allah (swt) be upon him and his family) said: "Whoever helps a believer who is traveling, Allah (swt) will relieve seventy-three troubles from them, protect them in this world and the Hereafter from sorrow and anxiety, and alleviate their great distress
تَذَاكَرَ النَّاسُ عِنْدَ الصَّادِقِ ع أَمْرَ الْفُتُوَّةِ فَقَالَ تَظُنُّونَ أَمْرَ الْفُتُوَّةِ بِالْفِسْقِ وَ الْفُجُورِ إِنَّمَا الْفُتُوَّةُ وَ الْمُرُوءَةُ طَعَامٌ مَوْضُوعٌ وَ نَائِلٌ مَبْذُولٌ بِشَيْءٍ مَعْرُوفٍ وَ أَذًى مَكْفُوفٌ فَأَمَّا تِلْكَ فَشَطَارَةٌ وَ فِسْقٌ ثُمَّ قَالَ مَا الْمُرُوءَةُ فَقَالَ النَّاسُ لَا نَعْلَمُ قَالَ الْمُرُوءَةُ وَ اللَّهِ أَنْ يَضَعَ الرَّجُلُ خِوَانَهُ بِفِنَاءِ دَارِهِ وَ
Hadith.2498 - People were discussing the concept of futuwwah (chivalry) in the presence of Imam Jafar ibn Muhammad Al-Sadiq (as), and Imam (as) said: "Do you think that futuwwah is about immorality and corruption? Futuwwah and manliness (muru'ah) are about presenting food, offering generosity with what is well-known, a
قَالَ رَسُولُ اللَّهِ ص إِيَّاكُمْ وَ التَّعْرِيسَ[3] عَلَى ظَهْرِ الطَّرِيقِ وَ بُطُونِ الْأَوْدِيَةِ فَإِنَّهَا مَدَارِجُ السِّبَاعِ وَ مَأْوَى الْحَيَّاتِ.
Hadith.2499 - Al-Sakuni narrated with his chain of transmission that the Messenger of Allah (swt) (peace and blessings of Allah (swt) be upon him and his family) said: "Beware of resting along the middle of roads and in the valleys, for they are pathways for wild beasts and shelters for snakes."
مَنْ نَزَلَ مَنْزِلًا يَتَخَوَّفُ فِيهِ السَّبُعَ فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ بِيَدِهِ الْخَيْرُ وَ هُوَ عَلى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ سَبُعٍ إِلَّا أَمِنَ[1] مِنْ شَرِّ ذَلِكَ السَّبُعِ حَتَّى يَرْحَلَ مِنْ ذَلِكَ الْمَنْزِلِ إِنْ شَاءَ اللَّهُ تَعَالَى
Hadith.2500 - The Messenger of Allah (swt) (peace and blessings of Allah (swt) be upon him and his family) said: "Whoever stays in a place where they fear wild beasts and says: 'I bear witness that there is no deity but Allah (swt), alone, without partner. To Him belongs sovereignty, and to Him belongs all praise. In H
وَ رُوِيَ أَنَّ قَوْماً مُشَاةً أَدْرَكَهُمْ رَسُولُ اللَّهِ ص فَشَكَوْا إِلَيْهِ شِدَّةَ الْمَشْيِ فَقَالَ لَهُمُ اسْتَعِينُوا بِالنَّسْلِ[4].
Hadith.2502 - It is narrated that a group of people who were walking met the Messenger of Allah (swt) (peace and blessings of Allah (swt) be upon him and his family), and they complained to him about the difficulty of walking. Prophet (sw) said to them: "Seek assistance through walking briskly (nasl)."
نَعَمْ إِنَّ حَجَّةَ الْإِسْلَامِ وَاجِبَةٌ عَلَى مَنْ أَطَاقَ الْمَشْيَ مِنَ الْمُسْلِمِينَ وَ لَقَدْ كَانَ أَكْثَرُ مَنْ حَجَّ مَعَ رَسُولِ اللَّهِ ص مُشَاةً وَ لَقَدْ مَرَّ رَسُولُ اللَّهِ ص بِكُرَاعِ الْغَمِيمِ[5] فَشَكَوْا إِلَيْهِ الْجَهْدَ وَ الطَّاقَةَ وَ الْإِعْيَاءَ فَقَالَ شُدُّوا أُزُرَكُمْ وَ اسْتَبْطِنُوا فَفَعَلُوا ذَلِكَ فَذَهَبَ ذَلِكَ عَنْهُمْ.
Hadith.2503 - Mu‘awiyah ibn Ammar asked Abu Abdullah (as) about a man who has debt: "Is he obligated to perform Hajj?" Imam (as) replied: "Yes, the Hajj of Islam is obligatory upon those Muslims who can walk. Indeed, most of those who performed Hajj with the Messenger of Allah (swt) (peace of Allah (swt) be upon him an
قَالَ النَّبِيُّ ص لِعَلِيٍّ ع يَا عَلِيُّ إِذَا نَزَلْتَ مَنْزِلًا فَقُلِ- اللَّهُمَ أَنْزِلْنِي مُنْزَلًا مُبارَكاً وَ أَنْتَ خَيْرُ الْمُنْزِلِينَ تُرْزَقْ خَيْرَهُ وَ يُدْفَعْ عَنْكَ شَرُّهُ.
Hadith.2508 - The Prophet (peace and blessings of Allah (swt) be upon him and his family) said to Commander of the Faithful Imam Ali ibn Abi Talib (as): "O Ali, when you settle in a place, say: 'O Allah (swt), grant me a blessed dwelling, and You are the best of those who provide dwellings' (Surah Al-Mu’minun 23:29). Y
مَا مِنْ مُؤْمِنٍ يَمُوتُ فِي أَرْضِ غُرْبَةٍ تَغِيبُ عَنْهُ فِيهَا بَوَاكِيهِ إِلَّا بَكَتْهُ بِقَاعُ الْأَرْضِ الَّتِي كَانَ يَعْبُدُ اللَّهَ عَزَّ وَ جَلَّ عَلَيْهَا وَ بَكَتْهُ أَثْوَابُهُ وَ بَكَتْهُ أَبْوَابُ السَّمَاءِ الَّتِي كَانَتْ يَصْعَدُ فِيهَا عَمَلُهُ وَ بَكَاهُ الْمَلَكَانِ الْمُوَكَّلَانِ بِهِ.
Hadith.2509 - In the will of the Messenger of Allah (swt) (peace and blessings of Allah (swt) be upon him and his family) to Commander of the Faithful Imam Ali ibn Abi Talib (as), he said: "O Ali, when you approach a city or village, say as you behold it: 'O Allah (swt), I ask You for its goodness, and I seek refuge in
إِنَّ رَسُولَ اللَّهِ ص كَانَ يَقُولُ لِلْقَادِمِ مِنْ مَكَّةَ قَبِلَ اللَّهُ مِنْكَ وَ أَخْلَفَ عَلَيْكَ نَفَقَتَكَ وَ غَفَرَ ذَنْبَكَ
Hadith.2512 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: The Messenger of Allah (swt) (peace and blessings of Allah (swt) be upon him and his family) used to say to those returning from Makkah: "May Allah (swt) accept from you, replenish your expenses, and forgive your sins."
نَهَى رَسُولُ اللَّهِ ص أَنْ يَطْرُقَ الرَّجُلُ أَهْلَهُ لَيْلًا إِذَا جَاءَ مِنَ الْغَيْبَةِ حَتَّى يُؤْذِنَهُمْ[1].
The Messenger of Allah (swt) (peace and blessings of Allah (swt) be upon him and his family) forbade a man from entering upon his family at night when returning from a journey, until he informs them beforehand.
وَ قَالَ ع السَّفَرُ قِطْعَةٌ مِنَ الْعَذَابِ فَإِذَا قَضَى أَحَدُكُمْ سَفَرَهُ فَلْيُسْرِعِ الْإِيَابَ إِلَى أَهْلِهِ[2].
Hadith.2515 - Imam (as) said: "Travel is a portion of torment, so when one of you has completed their journey, let them hasten to return to their family."
قَالَ رَسُولُ اللَّهِ ص إِذَا ضَلَلْتُمُ الطَّرِيقَ فَتَيَامَنُوا[5].
Hadith.2517 - Abdullah ibn Maymun narrated with his chain of transmission that the Messenger of Allah (swt) (peace and blessings of Allah (swt) be upon him and his family) said: "If you lose your way, turn to the right."
الْإِحْرَامُ مِنْ مَوَاقِيتَ خَمْسَةٍ وَقَّتَهَا رَسُولُ اللَّهِ ص لَا يَنْبَغِي لِحَاجٍّ وَ لَا مُعْتَمِرٍ أَنْ يُحْرِمَ قَبْلَهَا وَ لَا بَعْدَهَا وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَ هُوَ مَسْجِدُ الشَّجَرَةِ[4] كَانَ يُصَلِّي فِيهِ وَ يَفْرِضُ
"The state of Ihram (ritual consecration) begins at five designated locations, established by the Messenger of Allah (swt) (peace and blessings of Allah (swt) be upon him and his family). It is not proper for a pilgrim, whether performing Hajj or 'Umrah, to assume Ihram before or after these places. - For the people of
هُوَ وَقْتٌ لِمَا أَنْجَدَتِ الْأَرْضُ[1] وَ أَنْتُمْ مِنْهُمْ وَ وَقَّتَ لِأَهْلِ الشَّامِ الْجُحْفَةَ وَ يُقَالُ لَهَا مَهْيَعَةُ.
Hadith.2523 - In a narration by Rifa‘ah ibn Musa from Abu Abdullah (as), he said: "The Messenger of Allah (swt) (peace and blessings of Allah (swt) be upon him and his family) designated Al-‘Aqiq as the miqat (station for assuming Ihram) for the people of Najd, and he said: 'It is the miqat for wherever the land rises
وَقَّتَ رَسُولُ اللَّهِ ص- لِأَهْلِ الْعِرَاقِ الْعَقِيقَ وَ أَوَّلُهُ الْمَسْلَخُ وَ وَسَطُهُ غَمْرَةُ[4] وَ آخِرُهُ ذَاتُ عِرْقٍ وَ أَوَّلُهُ
Hadith.2526 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "The Messenger of Allah (swt) (peace and blessings of Allah (swt) be upon him and his family) designated Al-‘Aqiq as the miqat for the people of Iraq. Its beginning is Al-Maslakhu, its middle is Ghamrah, and its end is Dhat Irq. The beginning (Al-Maslakhu) is th
لِأَبِي عَبْدِ اللَّهِ ع إِنَّا نُرْوَى بِالْكُوفَةِ أَنَّ عَلِيّاً ع قَالَ إِنَّ مِنْ تَمَامِ حَجِّكَ إِحْرَامُكَ مِنْ دُوَيْرَةِ أَهْلِكَ فَقَالَ سُبْحَانَ اللَّهِ لَوْ كَانَ كَمَا يَقُولُونَ لَمَا تَمَتَّعَ[3] رَسُولُ اللَّهِ ص بِثِيَابِهِ إِلَى الشَّجَرَةِ[4].
I said to Abu Abdullah (as): "In Kufa, it is narrated that Imam Ali (as) said: 'Part of the completion of your Hajj is assuming Ihram from the vicinity of your home.'" Imam (as) replied: "Glory be to Allah (swt)! If it were as they say, the Messenger of Allah (swt) (peace and blessings of Allah (swt) be upon him and hi
يَا مُيَسِّرُ تُصَلِّي الْعَصْرَ أَرْبَعاً أَفْضَلُ أَوْ تُصَلِّيهَا سِتّاً فَقُلْتُ أُصَلِّيهَا أَرْبَعاً قَالَ فَكَذَلِكَ سُنَّةُ رَسُولِ اللَّهِ ص أَفْضَلُ مِنْ غَيْرِهَا.
Hadith.2529 - Maysar asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who assumed Ihram from Al-‘Aqiq and another who assumed Ihram from Kufa, saying: "Which of them has performed a better act?" Imam (as) replied: "O Maysar, is it better to pray the afternoon prayer as four units or as six units?" I said: "To pr
«اَلْمُتْعَةُ وَ كَيْفَ يَكُونُ شَيْءٌ أَفْضَلَ مِنْهَا وَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ يَقُولُ «لَوِ اِسْتَقْبَلْتُ مِنْ أَمْرِي مَا اِسْتَدْبَرْتُ لَفَعَلْتُ كَمَا فَعَلَ اَلنَّاسُ.
Hadith.2554 - Abu Ayyub Ibrahim bin Uthman Al-Khazzaz asked Abu Abdullah (as): "Which type of Hajj is the best?" He replied: "Tamattu'. And how can anything be better than it when the Messenger of Allah (swt) (peace be upon him and his family) said, 'If I had known beforehand what I came to know later, I would have don
لَا يَكُونُ إِحْرَامٌ إِلَّا فِي دُبُرِ صَلَاةٍ مَكْتُوبَةٍ أَوْ نَافِلَةٍ فَإِنْ كَانَتْ مَكْتُوبَةً أَحْرَمْتَ فِي دُبُرِهَا بَعْدَ التَّسْلِيمِ وَ إِنْ كَانَتْ نَافِلَةً[2] صَلَّيْتَ رَكْعَتَيْنِ وَ أَحْرَمْتَ فِي دُبُرِهَا فَإِذَا انْفَتَلْتَ مِنَ الصَّلَاةِ فَاحْمَدِ اللَّهَ عَزَّ وَ جَلَّ وَ أَثْنِ عَلَيْهِ وَ صَلِّ عَلَى النَّبِيِّ ص وَ تَقُولُ- اللَّهُمَّ إِنِّي أَسْأَلُكَ أَنْ تَجْعَلَنِي مِمَّنِ اسْتَجَابَ
Hadith.2558 - Mu'awiyah ibn Ammar narrated from Abu Abdullah (as) that he said: "There is no Ihram except after a prescribed prayer (fard) or a recommended prayer (nafl). If it is a prescribed prayer, you enter Ihram after completing it with the Taslim. If it is a recommended prayer, you pray two units (rak'ahs) and th
وَ سَأَلَ الْحَلَبِيُّ أَبَا عَبْدِ اللَّهِ ع أَ لَيْلًا أَحْرَمَ رَسُولُ اللَّهِ ص أَمْ نَهَاراً فَقَالَ نَهَاراً فَقُلْتُ أَيَّ سَاعَةٍ قَالَ صَلَاةَ الظُّهْرِ فَسَأَلْتُهُ مَتَى تَرَى أَنْ نُحْرِمَ قَالَ سَوَاءٌ عَلَيْكُمْ[3] إِنَّمَا أَحْرَمَ رَسُولُ اللَّهِ ص صَلَاةَ الظُّهْرِ لِأَنَّ الْمَاءَ كَانَ قَلِيلًا كَانَ يَكُونُ فِي رُءُوسِ الْجِبَالِ فَيُهَجِّرُ الرَّجُلُ[4] إِلَى مِثْلِ ذَلِكَ مِنَ الْغَدِ[5] فَلَ
Hadith.2559 - Al-Halabi asked Abu Abdullah (as): "Did the Messenger of Allah (swt) (peace be upon him and his family) enter the state of Ihram at night or during the day?" Imam (as) replied: "During the day." I asked: "At what time?" Imam (as) said: "At the time of the Zuhr prayer." I then asked him: "When do you think
لَمَّا لَبَّى رَسُولُ اللَّهِ ص قَالَ- لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ[3] وَ النِّعْمَةَ لَكَ وَ الْمُلْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ- لَبَّيْكَ ذَا الْمَعَارِجِ لَبَّيْكَ وَ كَانَ ع يُكْثِرُ مِنْ ذِي الْمَعَارِجِ[4] وَ كَانَ يُلَبِّي كُلَّمَا لَقِيَ رَاكِباً أَوْ عَلَا أَكَمَةً[5] أَوْ هَبَطَ وَادِياً وَ مِنْ آخِرِ اللَّيْلِ وَ فِي أَدْبَارِ الصَّلَوَاتِ[6].
"When the Messenger of Allah (swt) (peace be upon him and his family) recited the Talbiyah, he said: 'Labbayka Allahumma Labbayk, Labbayka la sharika laka Labbayk, Inna al-hamda wa al-ni'mata laka wa al-mulk, la sharika laka Labbayk. Labbayka Dhal-Ma'arij Labbayk.' Prophet (sw) frequently repeated Dhal-Ma'arij and woul
وَ فِي رِوَايَةِ حَرِيزٍ أَنَّ رَسُولَ اللَّهِ ص لَمَّا أَحْرَمَ أَتَاهُ جَبْرَئِيلُ ع فَقَالَ مُرْ أَصْحَابَكَ بِالْعَجِّ وَ الثَّجِّ فَالْعَجُّ رَفْعُ الصَّوْتِ بِالتَّلْبِيَةِ وَ الثَّجُّ نَحْرُ الْبُدْنِ[7].
Hadith.2579 - In a narration from Hariz: "When the Messenger of Allah (swt) (peace be upon him and his family) entered the state of Ihram, Archangel Jibril (as) came to him and said: 'Command your companions to perform al-'ajj and al-thajj. Al-'ajj is raising the voice with the Talbiyah, and al-thajj is the slaughterin
وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع جَاءَ جَبْرَئِيلُ ع إِلَى النَّبِيِّ ص فَقَالَ لَهُ إِنَّ التَّلْبِيَةَ شِعَارُ الْمُحْرِمِ فَارْفَعْ صَوْتَكَ بِالتَّلْبِيَةِ- لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ- لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَ النِّعْمَةَ لَكَ وَ الْمُلْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ[1].
Hadith.2585 - Commander of the Faithful Imam Ali ibn Abi Talib (as) said: " Archangel Jibril (as) came to the Prophet (peace be upon him and his family) and said to him: 'The Talbiyah is the slogan of the Muhrim, so raise your voice with the Talbiyah: Labbayka Allahumma Labbayk, Labbayka la sharika laka Labbayk, Inna a
قَالَ رَسُولُ اللَّهِ ص لَمَّا بَعَثَ اللَّهُ عَزَّ وَ جَلَّ مُوسَى بْنَ عِمْرَانَ وَ اصْطَفَاهُ نَجِيّاً وَ فَلَقَ لَهُ الْبَحْرَ وَ نَجَّى بَنِي إِسْرَائِيلَ وَ أَعْطَاهُ التَّوْرَاةَ وَ الْأَلْوَاحَ رَأَى مَكَانَهُ مِنْ رَبِّهِ عَزَّ وَ جَلَّ فَقَالَ يَا رَبِّ لَقَدْ أَكْرَمْتَنِي بِكَرَامَةٍ لَمْ تُكْرِمْ بِهَا أَحَداً مِنْ قَبْلِي فَقَالَ اللَّهُ جَلَّ جَلَالُهُ يَا مُوسَى أَ مَا عَلِمْتَ أَنَّ مُحَمَّداً ص أَف
“The Messenger of Allah (swt) (peace be upon him and his family) said: When Allah (swt), the Almighty and Majestic, sent Musa ibn Imran (as) and chose him as His confidant, parted the sea for him, saved the Children of Israel, and granted him the Torah and the Tablets, Musa saw his position before his Lord (azj), the A
أَبَا عَبْدِ اللَّهِ ع عَنِ الْمُحْرِمِ يُرِيدُ أَنْ يَعْمَلَ الْعَمَلَ فَيَقُولُ لَهُ أَصْحَابُهُ وَ اللَّهِ لَا تَعْمَلْهُ[3] فَيَقُولُ وَ اللَّهِ لَأَعْمَلَنَّهُ فَيُحَالِفُهُ مِرَاراً فَيَلْزَمُهُ مَا يَلْزَمُ صَاحِبَ الْجِدَالِ فَقَالَ لَا إِنَّمَا أَرَادَ بِهَذَا إِكْرَامَ أَخِيهِ إِنَّمَا يَلْزَمُهُ مَا كَانَ لِلَّهِ عَزَّ وَ جَلَّ مَعْصِيَةً.
I asked Abu Abdullah (as) about a Muhrim (one in the state of Ihram) who intends to perform a certain action, and his companions say to him, "By Allah (swt), do not do it." This person then replies, "By Allah (swt), I will do it," and they exchange such oaths repeatedly. Does this make him liable for what applies to on
كَانَ ثَوْبَا رَسُولِ اللَّهِ ص اللَّذَانِ أَحْرَمَ فِيهِمَا يَمَانِيَّيْنِ عِبْرِيٌّ وَ ظَفَارِ وَ فِيهِمَا كُفِّنَ[2].
"The two garments in which the Messenger of Allah (swt) (peace be upon him and his family) entered Ihram were Yemeni cloths, one 'Abriyy and the other Zafariyy, and in these two garments, he was shrouded."
لِأَهْلِهِ إِيَّاكُمْ أَنْ تَجْعَلُوا فِي زَادِنَا شَيْئاً مِنَ الطِّيبِ وَ لَا الزَّعْفَرَانِ نَأْكُلْهُ[3] أَوْ نُطْعِمْهُ[4].
Hadith.2660 - It is reported that Imam Ali ibn al-Husayn (as) used to say to his family when preparing for a journey to Makkah: "Be cautious not to include anything scented, such as perfume or saffron, in our provisions, whether for us to eat or to serve to others."
لِأَبِي الْحَسَنِ الْأَوَّلِ ع
I said to Abu al-Hasan the First (as): "Can I use a shade while I am in Ihram?" Imam (as) said: "No." I asked: "What if I use a shade and offer expiation?" Imam (as) said: "No." I asked: "What if I fall ill?" Imam (as) said: "Use a shade and offer expiation." Then Imam (as) said: "Do you not know that the Messenger of
رَسُولُ اللَّهِ ص مَا كُنْتُ أَرَى أَنَّ الْأَمْرَ يَبْلُغُ مَا أَرَى فَأَمَرَهُ فَنَسَكَ عَنْهُ نُسُكاً[2] وَ حَلَقَ رَأْسَهُ بِقَوْلِ اللَّهِ عَزَّ وَ جَلَ فَمَنْ كانَ مِنْكُمْ مَرِيضاً أَوْ بِهِ أَذىً مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَالصِّيَامُ ثَلَاثَةُ أَيَّامٍ وَ الصَّدَقَةُ عَلَى سِتَّةِ مَسَاكِينَ لِكُلِّ مِسْكِينٍ صَاعٌ مِنْ تَمْرٍ[3] وَ رُوِيَ مُدٌّ مِنْ تَمْرٍ وَ النُّسُكُ
Hadith.2697 - The Prophet (peace and blessings be upon him and his family) passed by Ka'b ibn Ujrah al-Ansari while he was in the state of ihram, and lice had afflicted his head, eyebrows, and eyes. The Messenger of Allah (swt) (peace and blessings be upon him and his family) said: "I did not think the matter would rea
وَ إِنَّ رَجُلًا مِنَ الْأَنْصَارِ تَزَوَّجَ وَ هُوَ مُحْرِمٌ فَأَبْطَلَ رَسُولُ اللَّهِ ص نِكَاحَهُ[5].
Hadith.2710 - A man from the Ansar married while he was in the state of ihram, and the Messenger of Allah (swt) (peace and blessings be upon him and his family) invalidated his marriage.
إِنَّهَا تُوهِي السِّقَاءَ وَ تُضْرِمُ الْبَيْتَ عَلَى أَهْلِهِ[6].
Hadith.2718 - Hanan ibn Sadir narrated from Abu Ja'far (as) that he said: "The Messenger of Allah (swt) (peace and blessings be upon him and his family) commanded the killing of a mouse in the Sacred Sanctuary, as well as a snake, a scorpion, and a pied crow. If you strike it, may Allah (swt) distance it [from His merc
إِنَّ أَسْمَاءَ بِنْتَ عُمَيْسٍ نَفِسَتْ بِمُحَمَّدِ بْنِ أَبِي بَكْرٍ- بِالْبَيْدَاءِ لِأَرْبَعٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ فِي حَجَّةَ الْوَدَاعِ فَأَمَرَهَا رَسُولُ اللَّهِ ص فَاغْتَسَلَتْ وَ احْتَشَتْ وَ أَحْرَمَتْ وَ لَبَّتْ مَعَ النَّبِيِّ ص وَ أَصْحَابِهِ فَلَمَّا قَدِمُوا مَكَّةَ لَمْ تَطْهُرْ حَتَّى نَفَرُوا مِنْ مِنًى وَ قَدْ شَهِدَتِ الْمَوَاقِفَ كُلَّهَا- عَرَفَاتٍ وَ جَمْعاً وَ رَمَتِ الْجِمَارَ وَ لَك
Hadith.2755 - Mu'awiyah ibn Ammar narrated from Abu Abdullah (as): "Asma bint Umays gave birth to Muhammad ibn Abi Bakr at al-Bayda, four days before the end of Dhu al-Qa‘dah, during the Farewell Pilgrimage. The Messenger of Allah (swt) (peace and blessings be upon him and his family) instructed her to perform ghusl, u
أَبَا إِبْرَاهِيمَ ع عَنْ جَارِيَةٍ لَمْ تَحِضْ خَرَجَتْ مَعَ زَوْجِهَا وَ أَهْلِهَا فَحَاضَتْ فَاسْتَحْيَتْ أَنْ تُعْلِمَ أَهْلَهَا وَ زَوْجَهَا حَتَّى قَضَتِ الْمَنَاسِكَ وَ هِيَ عَلَى تِلْكَ الْحَالَةِ وَ وَاقَعَهَا زَوْجُهَا وَ رَجَعَتْ إِلَى الْكُوفَةِ فَقَالَتْ لِأَهْلِهَا قَدْ كَانَ مِنَ الْأَمْرِ كَذَا وَ كَذَا فَقَالَ عَلَيْهَا سَوْقُ بَدَنَةٍ وَ الْحَجُّ مِنْ قَابِلٍ[3] وَ لَيْسَ عَلَى زَوْجِهَا شَيْءٌ.
I asked Abu Ibrahim (as) about a young woman who had not previously menstruated, who went out with her husband and family. She began menstruating but was too shy to inform her family or husband. She completed the rituals in that state, her husband had intercourse with her, and they returned to Kufa. She then told her f
يُقِيمُ بِمَكَّةَ عَلَى إِحْرَامِهِ وَ يَقْطَعُ التَّلْبِيَةَ حِينَ يَدْخُلُ الْحَرَمَ فَيَطُوفُ بِالْبَيْتِ وَ يَسْعَى وَ يَحْلِقُ رَأْسَهُ وَ يَذْبَحُ شَاتَهُ ثُمَّ يَنْصَرِفُ إِلَى أَهْلِهِ ثُمَّ قَالَ هَذَا لِمَنِ اشْتَرَطَ عَلَى رَبِّهِ عِنْدَ إِحْرَامِهِ أَنْ يَحُلَّهُ حَيْثُ حَبَسَهُ فَإِنْ لَمْ يَشْتَرِطْ فَإِنَّ عَلَيْهِ الْحَجَّ وَ الْعُمْرَةَ مِنْ قَابِلٍ[4].
I asked him about a man who set out to perform tamattu‘ (Umrah followed by Hajj) but did not reach Mecca until the Day of Sacrifice (Yawm al-Nahr). Imam (as) said: "He should remain in Mecca in his state of ihram, cease reciting the Talbiyah upon entering the Haram, perform tawaf of the Kaaba, perform sa‘i, shave his h
لَا يَضُرُّهُ إِذَا كَانَ قَدْ قَضَى مَنَاسِكَهُ[2].
I asked him about someone who forgot to perform the visitation of the Kaaba (Tawaf al-Ziyara) and returned to their family. Imam (as) said: "It does not harm them if they have completed their other rites."
لَهُ رَجُلٌ نَسِيَ طَوَافَ النِّسَاءِ حَتَّى رَجَعَ إِلَى أَهْلِهِ قَالَ يَأْمُرُ أَنْ يُقْضَى عَنْهُ إِنْ لَمْ يَحُجَّ فَإِنَّهُ لَا تَحِلُّ لَهُ النِّسَاءُ حَتَّى يَطُوفَ بِالْبَيْتِ[3].
I asked him about a man who forgot to perform Tawaf al-Nisa and returned to his family. Imam (as) said: "He must arrange for someone to perform it on his behalf if he is not performing Hajj again. Women do not become permissible to him until he performs the tawaf of the Kaaba."
لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يَأْتِي أَخَاهُ وَ هُوَ فِي الطَّوَافِ فَقَالَ يَخْرُجُ مَعَهُ فِي حَاجَتِهِ ثُمَّ يَرْجِعُ وَ يَبْنِي عَلَى طَوَافِهِ[3].
I said to Abu Abdullah (as), "What about a man who meets his brother while performing tawaf?" Imam (as) said: "He may leave with him to fulfill his need, then return and continue his tawaf from where he left off."
وَ رُوِيَ عَنِ الْحَسَنِ بْنِ عَطِيَّةَ[4] قَالَ سَأَلَهُ سُلَيْمَانُ بْنُ خَالِدٍ وَ أَنَا
Sulayman ibn Khalid, while I was with him, asked Abu Abdullah (as) about a man who performed six rounds of tawaf around the Kaaba. Abu Abdullah (as) said: "How does he perform six rounds?" Sulayman replied: "He faced the Black Stone, said 'Allahu Akbar,' and counted one." Imam (as) said: "He should complete one more ro
سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ حَدَّثَنِي أَبِي أَنَّ رَسُولَ اللَّهِ ص طَافَ عَلَى رَاحِلَتِهِ وَ اسْتَلَمَ الْحَجَرَ بِمِحْجَنِهِ[3] وَ سَعَى عَلَيْهَا بَيْنَ الصَّفَا وَ الْمَرْوَةِ.
Hadith.2818 - Muhammad ibn Muslim narrated: "I heard Abu Ja'far (as) say: My father told me that the Messenger of Allah (swt), peace and blessings be upon him and his family, performed tawaf on his mount, touched the Black Stone (Hajar al-Aswad) with his staff, and performed sa‘y between Safa and Marwah on it."
«إِذَا قَضَى مَنَاسِكَ اَلْحَجِّ فَلْيَصْنَعْ مَا شَاءَ ».
Hadith.2830 - It is narrated that Yahya al-Azraq asked Abu Abdullah (as): "Is it permissible for a person to perform Tawaf on behalf of his relatives?" Imam (as) replied: "If he has completed the rites of Hajj, then he may do as he wishes."
وَ سَأَلَ أَبَانٌ[3] أَبَا عَبْدِ اللَّهِ ع أَ كَانَ لِرَسُولِ اللَّهِ ص طَوَافٌ يُعْرَفُ بِهِ فَقَالَ كَانَ رَسُولُ اللَّهِ ص يَطُوفُ بِاللَّيْلِ وَ النَّهَارِ عَشَرَةَ أَسَابِيعَ[4] ثَلَاثَةً أَوَّلَ اللَّيْلِ وَ ثَلَاثَةً آخِرَ اللَّيْلِ وَ اثْنَيْنِ إِذَا أَصْبَحَ وَ اثْنَيْنِ بَعْدَ الظُّهْرِ وَ كَانَ فِيمَا بَيْنَ ذَلِكَ رَاحَتُهُ.
Hadith.2841 - Aban asked Abu Abdullah (as): "Did the Messenger of Allah (swt) (peace and blessings be upon him and his family) have a specific pattern of circumambulation that he was known for?" Imam (as) replied: "The Messenger of Allah (swt) (peace and blessings be upon him and his family) used to perform ten asbu‘an
إِذَا كَانَ عَلَى وَجْهِ الْجَهَالَةِ أَعَادَ الْحَجَّ وَ عَلَيْهِ بَدَنَةٌ[2].
Hadith.2844 - Ali ibn Abi Hamza narrated from Imam Abu al-Hasan (as): He was asked about a man who forgot to perform the circumambulation around the Kaaba (Tawaf) until he returned to his family. Imam (as) replied: "If it was out of ignorance, he must repeat the Hajj and offer a sacrifice of a camel."
مَا يَقُولُ النَّاسُ فِيهَا[4] فَقِيلَ لَهُ الزَّادُ وَ الرَّاحِلَةُ فَقَالَ ع قَدْ سُئِلَ أَبُو جَعْفَرٍ ع عَنْ هَذَا فَقَالَ هَلَكَ النَّاسُ إِذاً- لَئِنْ كَانَ مَنْ كَانَ لَهُ زَادٌ وَ رَاحِلَةٌ قَدْرَ مَا يَقُوتُ بِهِ عِيَالَهُ وَ يَسْتَغْنِي بِهِ عَنِ النَّاسِ يَنْطَلِقُ إِلَيْهِ[5] فَيَسْلُبُهُمْ إِيَّاهُ لَقَدْ هَلَكُوا إِذاً[6] فَقِيلَ لَهُ فَمَا السَّبِيلُ فَقَالَ السَّعَةُ فِي الْمَالِ إِذَا كَانَ يَحُجُّ
Abu Abdullah (as) was asked about the words of Allah (swt), the Exalted: "And [due] to Allah (swt) from the people is a pilgrimage to the House – for whoever is able to find thereto a way." (Surah Aal-e-Imran 3:97). Imam (as) said: "What do people say regarding it?" It was said to him: "Provision and a mount." Imam (as
لَوْ أَنَّ النَّاسَ تَرَكُوا الْحَجَّ لَكَانَ عَلَى الْوَالِي أَنْ يُجْبِرَهُمْ عَلَى ذَلِكَ وَ عَلَى الْمُقَامِ عِنْدَهُ وَ لَوْ تَرَكُوا زِيَارَةَ النَّبِيِّ ص لَكَانَ عَلَى الْوَالِي أَنْ يُجْبِرَهُمْ عَلَى ذَلِكَ وَ عَلَى الْمُقَامِ عِنْدَهُ فَإِنْ لَمْ يَكُنْ لَهُمْ مَالٌ أَنْفَقَ عَلَيْهِمْ مِنْ بَيْتِ مَالِ الْمُسْلِمِينَ[1].
"If people were to abandon the Hajj, it would be incumbent upon the leader to compel them to perform it and to remain at the sacred site. And if they were to abandon the visitation of the Prophet (peace be upon him and his family), it would be incumbent upon the leader to compel them to perform it and to remain there.
نَعَمْ إِذَا كَانَتْ مَأْمُونَةً[1].
Hadith.2911 - In a narration from Hisham, from Sulayman ibn Khalid, from Abu Abdullah (as), regarding a woman who wants to perform Hajj but does not have a mahram (close male relative), he (as) was asked: "Is it permissible for her to perform Hajj?" Imam (as) said: "Yes, if she is trustworthy."
لِأَبِي عَبْدِ اللَّهِ ع قَدْ عَرَفْتَنِي بِعَمَلِي[2] تَأْتِينِي الْمَرْأَةُ أَعْرِفُهَا بِإِسْلَامِهَا وَ حُبِّهَا إِيَّاكُمْ وَ وَلَايَتِهَا لَكُمْ لَيْسَ لَهَا مَحْرَمٌ قَالَ إِذَا جَاءَتِ الْمَرْأَةُ الْمُسْلِمَةُ فَاحْمِلْهَا[3] فَإِنَّ الْمُؤْمِنَ مَحْرَمُ الْمُؤْمِنَةِ ثُمَّ تَلَا هَذِهِ الْآيَةَ وَ الْمُؤْمِنُونَ وَ الْمُؤْمِناتُ بَعْضُهُمْ أَوْلِياءُ بَعْضٍ.
I said to Abu Abdullah (as): "You know my profession. A woman comes to me, and I know her to be Muslim, to love you, and to hold your guardianship (wilayah), but she has no mahram (close male relative)." Imam (as) said: "If a Muslim woman comes, then take her, for a believer is a mahram for a believing woman." He then
وَ رَوَى عُمَرُ بْنُ يَزِيدَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ مَنِ اعْتَمَرَ عُمْرَةً مُفْرَدَةً فَلَهُ أَنْ يَخْرُجَ إِلَى أَهْلِهِ مَتَى شَاءَ إِلَّا أَنْ يُدْرِكَهُ خُرُوجُ النَّاسِ يَوْمَ التَّرْوِيَةِ[2].
"Whoever performs an independent Umrah (Umrah Mufradah) may return to their family whenever they wish, unless they are still present when the people set out on the Day of Tarwiyah (8th of Dhu al-Hijjah)."
وَ اعْتَمَرَ رَسُولُ اللَّهِ ص ثَلَاثَ عُمَرٍ مُتَفَرِّقَاتٍ كُلُّهَا فِي ذِي الْقَعْدَةِ[4]-
Hadith.2943 - The Messenger of Allah (swt) (peace and blessings be upon him and his family) performed three separate Umrahs, all of them in Dhu al-Qa'dah: The Umrah of Hudaybiyyah: He entered the state of Ihram for it from Usfan. The Umrah of Qadha': He entered the state of Ihram for it from Al-Juhfah. The Umrah of Ji'