Marriage

ثَلَاثَةٌ يَهْدِمْنَ الْبَدَنَ وَ رُبَّمَا قَتَلْنَ أَكْلُ الْقَدِيدِ الْغَابِّ وَ دُخُولُ الْحَمَّامِ عَلَى الْبِطْنَةِ[2] وَ نِكَاحُ الْعَجُوزِ. - وَ رُوِيَ الْغِشْيَانُ عَلَى الِامْتِلَاءِ[3]. تَقْلِيمُ الْأَظْفَارِ وَ أَخْذُ الشَّارِبِ وَ الْمَشْطُ

Hadith.300 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "There are three things that can weaken and potentially destroy the body: eating dried meat excessively, entering the bathhouse on a full stomach, and marrying an elderly woman." It is also reported: "Intimacy on a full stomach."

ثَلَاثٌ مَنْ عَرَفَهُنَّ لَمْ يَدَعْهُنَّ جَزُّ الشَّعْرِ وَ تَشْمِيرُ الثَّوْبِ وَ نِكَاحُ الْإِمَاءِ

Hadith.324 - Abu al-Hasan Imam Musa ibn Jafar Al-Kadhim (as) said: "There are three things which, if a person understands them, they will not abandon: trimming the hair, shortening the garment, and marrying bondwomen."

وَ دَخَلَ رَسُولُ اللَّهِ ص عَلَى خَدِيجَةَ وَ هِيَ لِمَا بِهَا[5] فَقَالَ لَهُ بِالرَّغْمِ مِنَّا مَا نَرَى بِكِ يَا خَدِيجَةُ[6] فَإِذَا قَدِمْتِ عَلَى ضَرَائِرِكِ فَأَقْرِئِيهِنَّ السَّلَامَ فَقَالَتْ مَنْ هُنَّ يَا رَسُولَ اللَّهِ قَالَ مَرْيَمُ ابْنَةُ عِمْرَانَ وَ كُلْثُمُ أُخْتُ مُوسَى وَ آسِيَةُ امْرَأَةُ فِرْعَوْنَ- قَالَتْ بِالرِّفَاءِ يَا رَسُولَ اللَّهِ‌[1].

Hadith.383 - The Messenger of Allah (sw) entered upon Khadijah {s.a} while she was experiencing what she {s.a} was enduring (her final illness). He (sw) said to her: "In spite of what we see happening to you, Khadijah {s.a}, when you meet your co-wives in the Hereafter, give them my greetings of peace." She {s.a} asked

لَا بَأْسَ بِذَلِكَ إِنَّمَا يَفْعَلُ ذَلِكَ أَهْلُ الْمَرْأَةِ كَرَاهِيَةَ أَنْ يَنْظُرَ زَوْجُهَا إِلَى شَيْ‌ءٍ يَكْرَهُونَهُ مِنْهَا[4].

Hadith.398 - Abdullah ibn Sinan asked Imam Jafar ibn Muhammad Al-Sadiq (as) about whether it is permissible for a man to look at his wife when She dies or to wash her if there is no one else to wash her, and likewise, if a woman can do the same for her husband when he dies. Imam (as) replied: "There is no issue with th

نَعَمْ وَ أُمَّهُ وَ أُخْتَهُ وَ نَحْوَهُمَا يُلْقِي عَلَى عَوْرَتِهَا خِرْقَةً وَ يُغَسِّلُهَا.

Hadith.430 - Mansour ibn Hazim asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man traveling with his wife, and She dies. Should he wash her? Imam (as) replied: "Yes, as well as his mother, sister, and similar relatives. He should cover her private parts with a cloth and then perform the washing."

زَوْجُهَا فَقَالَ لَهُ الزَّوْجُ أَحَقُّ مِنَ الْأَبِ وَ الْوَلَدِ وَ الْأَخِ قَالَ نَعَمْ وَ يُغَسِّلُهَا. وَ قَالَ أَبِي رَحِمَهُ اللَّهُ فِي رِسَالَتِهِ إِلَيَّ اعْلَمْ يَا بُنَيَّ أَنَّ أَوْلَى النَّاسِ بِالصَّلَاةِ عَلَى الْمَيِّتِ مَنْ يُقَدِّمُهُ وَلِيُّ الْمَيِّتِ وَ إِنْ كَانَ فِي الْقَوْمِ رَجُلٌ مِنْ بَنِي هَاشِمٍ فَهُوَ أَحَقُّ بِالصَّلَاةِ عَلَيْهِ إِذَا قَدَّمَهُ وَلِيُّ الْمَيِّتِ فَإِنْ تَقَدَّمَ مِنْ

Hadith.474 - Abu Basir asked Imam (as) about who has the most right to perform the funeral prayer for a woman who has passed away. Imam (as) replied: "Her husband." Abu Basir then asked: "Does the husband have more right than her father, son, or brother?" The Imam said: "Yes, and he may also wash her." [AL SADUQ] My fa

قُلْتُ لِأَبِي الْحَسَنِ مُوسَى بْنِ جَعْفَرٍ ع- إِنَّ امْرَأَتِي وَ أُخْتِي وَ هِيَ امْرَأَةُ مُحَمَّدِ بْنِ مَارِدٍ- تَخْرُجَانِ فِي الْمَآتِمِ فَأَنْهَاهُمَا فَقَالَتَا لِي إِنْ كَانَ حَرَاماً انْتَهَيْنَا عَنْهُ وَ إِنْ لَمْ يَكُنْ حَرَاماً فَلِمَ تَمْنَعُنَا فَيَمْتَنِعَ النَّاسُ مِنْ قَضَاءِ حُقُوقِنَا[2] فَقَالَ ع عَنِ الْحُقُوقِ تَسْأَلُنِي كَانَ أَبِي ع يَبْعَثُ أُمِّي وَ أُمَّ فَرْوَةَ تَقْضِيَانِ حُقُوقَ أ

Hadith.529 - It was narrated from Al-Kahili that He said: "I said to Abu Al-Hasan Imam Musa ibn Jafar Al-Kadhim (as): ‘My wife and my sister, who is the wife of Muhammad ibn Marid, go out to mourning gatherings. I prohibited them, but they said to me, 'If it is forbidden, we will refrain, but if it is not forbidden, wh

لَيْسَ لِأَحَدٍ أَنْ يُحِدَّ أَكْثَرَ مِنْ ثَلَاثَةِ أَيَّامٍ إِلَّا الْمَرْأَةَ عَلَى زَوْجِهَا حَتَّى تَنْقَضِيَ عِدَّتُهَا[1]

Hadith.550 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "No one should observe mourning (ḥidād) for more than three days, except for a woman mourning her husband, as She must continue her mourning until the completion of her 'iddah (waiting period).”

أَتَى النَّبِيَ‌ ص رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ لَقِيتُ مِنْ وَسْوَسَةِ صَدْرِي شِدَّةً وَ أَنَا رَجُلٌ مُعِيلٌ مَدِينٌ مُحْوِجٌ فَقَالَ لَهُ كَرِّرْ هَذِهِ الْكَلِمَاتِ- تَوَكَّلْتُ‌ عَلَى الْحَيِّ الَّذِي لا يَمُوتُ‌ وَ الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَتَّخِذْ صَاحِبَةً وَ لَا وَلَداً وَ لَمْ يَكُنْ لَهُ شَرِيكٌ فِي الْمُلْكِ وَ لَمْ يَكُنْ لَهُ وَلِيٌّ مِنَ الذُّلِّ وَ كَبِّرْهُ تَكْبِيراً قَالَ فَلَمْ يَلْب

Hadith.986 - Abu Hamzah al-Thumali narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that He said: "A man came to the Prophet (sw) and said: 'O’ Messenger of Allah (sw), I am experiencing great distress due to the whispers in my chest, and I am a man who is a caretaker, in debt, and in need.' The Prophet (sw) said to

دَمَانِ فِي الْإِسْلَامِ حَلَالٌ مِنَ اللَّهِ تَبَارَكَ وَ تَعَالَى لَا يَقْضِي فِيهِمَا أَحَدٌ[4] حَتَّى يَبْعَثَ اللَّهُ عَزَّ وَ جَلَّ قَائِمَنَا أَهْلَ الْبَيْتِ فَإِذَا بَعَثَ اللَّهُ عَزَّ وَ جَلَّ قَائِمَنَا أَهْلَ الْبَيْتِ حَكَمَ فِيهِمَا بِحُكْمِ اللَّهِ عَزَّ وَ جَلَّ الزَّانِي الْمُحْصَنُ يَرْجُمُهُ وَ مَانِعُ الزَّكَاةِ يَضْرِبُ عُنُقَهُ‌[5].

"There are two cases in Islam where the shedding of blood is permissible by Allah (swt), Blessed and Exalted, but no one will judge regarding them until Allah (swt), the Almighty and Majestic, sends forth our Qa'im (the Mahdi (as)) from among the Ahlulbayt. When Allah (swt) sends forth our Qa'im (as), he will judge the

إِنَّ رَسُولَ اللَّهِ ص قَبِلَ الْجِزْيَةَ مِنْ أَهْلِ الذِّمَّةِ عَلَى أَنْ لَا يَأْكُلُوا الرِّبَا وَ لَا يَأْكُلُوا لَحْمَ الْخِنْزِيرِ وَ لَا يَنْكِحُوا الْأَخَوَاتِ وَ لَا بَنَاتِ الْأَخِ وَ لَا بَنَاتِ الْأُخْتِ فَمَنْ فَعَلَ ذَلِكَ مِنْهُمْ فَقَدْ بَرِئَتْ مِنْهُ ذِمَّةُ اللَّهِ وَ ذِمَّةُ[2] رَسُولِهِ ص وَ قَالَ لَيْسَتْ لَهُمُ الْيَوْمَ ذِمَّةٌ.

Hadith.1669 - In a narration from Ali ibn Ri'ab, from Zurara, from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) it is reported: "The Messenger of Allah (swt), peace be upon him and his family, accepted the jizya from the people of the dhimmah on the condition that they would not consume usury, would not eat pork,

كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ع فَجَاءَهُ سَائِلٌ فَأَعْطَاهُ ثُمَّ جَاءَهُ آخَرُ فَأَعْطَاهُ ثُمَّ جَاءَهُ آخَرُ فَأَعْطَاهُ ثُمَّ جَاءَهُ آخَرُ فَقَالَ وَسَّعَ اللَّهُ عَلَيْكَ ثُمَّ قَالَ إِنَّ رَجُلًا لَوْ كَانَ لَهُ مَالٌ يَبْلُغُ ثَلَاثِينَ أَوْ أَرْبَعِينَ أَلْفَ دِرْهَمٍ ثُمَّ شَاءَ أَنْ لَا يُبْقِيَ مِنْهَا شَيْئاً إِلَّا وَضَعَهُ فِي حَقٍّ لَفَعَلَ فَيَبْقَى لَا مَالَ لَهُ فَيَكُونُ مِنَ الثَّلَاثَةِ ا

"I was with Abu Abdullah (as) when a beggar came to him, and he gave to him. Then another came, and he gave to him. Then a third came, and he gave to him. Then a fourth came, and he said, 'May Allah (swt) grant you abundance.' Then he said, 'If a man had wealth amounting to thirty or forty thousand dirhams and wished t

هَلْ هِيَ إِلَّا رَيْحَانَةٌ يَشَمُّهَا[3]. وَ أَفْضَلُ ذَلِكَ أَنْ يَتَنَزَّهَ الصَّائِمُ عَنِ الْقُبْلَةِ.

Hadith.1874 - The Prophet (peace be upon him and his family) was asked about a man kissing his wife while he is fasting. He (sw) said: "Is she anything but a fragrant flower to smell?"

مَا لَمْ يَخَفْ عَلَى نَفْسِهِ‌[2] فَلَا بَأْسَ.

Hadith.1877 - Sama'ah asked Imam (as) about a man who closely interacts with his wife during the Month of Ramadan. Imam (as) said: "As long as he does not fear for himself, there is no harm."

يَجْعَلُ بَيْنَهُمَا ثَوْباً. وَ قَدْ رَوَى عَبْدُ اللَّهِ بْنُ سِنَانٍ عَنْهُ ع‌[2] رُخْصَةً لِلشَّيْخِ فِي الْمُبَاشَرَةِ.

Hadith.1882 - Muhammad ibn Muslim narrated from Abu Ja'far (as) that he was asked about a man who feels cold. Can he share a blanket with his wife while fasting? Imam (as) said: "He should place a cloth between them." It is narrated from Abdullah ibn Sinan, from Imam (as): "[There is] a concession for the elderly in ph

هَلَكْتُ وَ أَهْلَكْتُ‌[6] فَقَالَ وَ مَا أَهْلَكَكَ قَالَ أَتَيْتُ‌ امْرَأَتِي فِي شَهْرِ رَمَضَانَ وَ أَنَا صَائِمٌ فَقَالَ النَّبِيُّ ص أَعْتِقْ رَقَبَةً قَالَ لَا أَجِدُ قَالَ فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ قَالَ لَا أُطِيقُ قَالَ تَصَدَّقْ عَلَى سِتِّينَ مِسْكِيناً قَالَ لَا أَجِدُ فَأُتِيَ النَّبِيُّ ص بِعِذْقٍ فِي مِكْتَلٍ‌[1] فِيهِ خَمْسَةَ عَشَرَ صَاعاً مِنْ تَمْرٍ فَقَالَ النَّبِيُّ ص خُذْهَا فَتَصَدَّقْ

Hadith.1885 - Abd al-Mu’min ibn al-Qasim al-Ansari narrated from Abu Ja'far (as): "A man came to the Prophet (peace be upon him and his family) and said: 'I have perished, and I have ruined myself.' The Prophet (peace be upon him and his family) asked: 'What has ruined you?' The man replied: 'I had relations with my wi

عَلَيْهِ عِشْرُونَ صَاعاً مِنْ تَمْرٍ فَبِذَلِكَ أَمَرَ النَّبِيُّ ص الرَّجُلَ الَّذِي أَتَاهُ فَسَأَلَهُ عَنْ ذَلِكَ.

Hadith.1887 - Idris ibn Hilal narrated from Abu Abdullah (as) that he was asked about a man who had relations with his wife during the Month of Ramadan. Imam (as) said: "He must provide twenty sa' of dates. This is what the Prophet (peace be upon him and his family) instructed the man who came to him and asked about th

إِنْ كَانَ اسْتَكْرَهَهَا فَعَلَيْهِ كَفَّارَتَانِ وَ إِنْ كَانَتْ طَاوَعَتْهُ فَعَلَيْهِ كَفَّارَةٌ وَ عَلَيْهَا كَفَّارَةٌ وَ إِنْ كَانَ أَكْرَهَهَا فَعَلَيْهِ ضَرْبُ خَمْسِينَ سَوْطاً نِصْفِ الْحَدِّ وَ إِنْ كَانَتْ طَاوَعَتْهُ ضُرِبَ خَمْسَةً وَ عِشْرِينَ سَوْطاً وَ ضُرِبَتْ خَمْسَةً وَ عِشْرِينَ سَوْطاً[2].

Hadith.1889 - In the narration of al-Mufaddal ibn Umar from Abu Abdullah (as) regarding a man who had relations with his wife while both were fasting, Imam (as) said: "If he forced her, he must bear two expiations. If she consented, then he must bear one expiation and she must bear one expiation. If he forced her, he i

يَغْتَسِلُ وَ لَا شَيْ‌ءَ عَلَيْهِ‌[4].

Hadith.1894 - Ammar ibn Musa asked Imam (as) about a man who forgets while fasting and has relations with his wife. Imam (as) said: "He should perform ghusl (ritual bathing), and there is no penalty upon him."

قُلْتُ لِأَبِي الْحَسَنِ ع إِنَّ امْرَأَتِي جَعَلَتْ عَلَى نَفْسِهَا صَوْمَ شَهْرَيْنِ فَوَضَعَتْ وَلَدَهَا وَ أَدْرَكَهَا الْحَبَلُ فَلَمْ تَقْدِرْ[2] عَلَى الصَّوْمِ قَالَ فَلْتَصَدَّقْ مَكَانَ كُلِّ يَوْمٍ بِمُدٍّ عَلَى مِسْكِينٍ‌[3].

Hadith.1994 - It was narrated by Ibn Muskan from Muhammad ibn Ja'far: "I said to Abu al-Hasan (as): 'My wife took upon herself to fast for two months, but she gave birth and then became pregnant again, so she was unable to fast.' Imam (as) said: 'She should give in charity for each day a mudd (measure) to a poor person

إِنْ كَانَ أَتَى أَهْلَهُ قَبْلَ الزَّوَالِ فَلَا شَيْ‌ءَ عَلَيْهِ إِلَّا يَوْماً مَكَانَ يَوْمٍ وَ إِنْ أَتَى أَهْلَهُ بَعْدَ زَوَالِ الشَّمْسِ فَإِنَّ عَلَيْهِ أَنْ يَتَصَدَّقَ عَلَى عَشَرَةِ مَسَاكِينَ لِكُلِّ مِسْكِينٍ مُدٌّ فَإِنْ لَمْ يَقْدِرْ عَلَيْهِ صَامَ يَوْماً مَكَانَ يَوْمٍ وَ صَامَ ثَلَاثَةَ أَيَّامٍ كَفَّارَةً لِمَا صَنَعَ‌[1]. - وَ قَدْ رُوِيَ‌ أَنَّهُ إِنْ أَفْطَرَ قَبْلَ الزَّوَالِ فَلَا شَيْ‌ءَ عَل

Hadith.2000 - Ibn Mahboub narrated from Al-Harith ibn Muhammad from Buraid Al-Ijli from Abu Ja'far (as) regarding a man who engaged with his wife during a day when he was making up a missed fast from Month of Ramadan. Abu Ja'far (as) said: "If he engaged with her before midday, there is nothing upon him except to fast

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمَرْأَةِ تَقْضِي شَهْرَ رَمَضَانَ فَيُكْرِهُهَا زَوْجُهَا عَلَى الْإِفْطَارِ فَقَالَ لَا يَنْبَغِي‌[3] أَنْ يُكْرِهَهَا بَعْدَ زَوَالِ الشَّمْسِ.

I asked Abu ‘Abd Allah (as) about a woman making up missed fasts from Month of Ramadan, and her husband compels her to break her fast. Imam (as) said: "It is not appropriate for him to compel her to break her fast after the sun has passed its zenith."

يَصُومُ ذَا الْحِجَّةِ كُلَّهُ إِلَّا أَيَّامَ التَّشْرِيقِ ثُمَّ يَقْضِيهَا فِي أَوَّلِ يَوْمٍ مِنَ الْمُحَرَّمِ حَتَّى يُتِمَّ ثَلَاثَةَ أَيَّامٍ فَيَكُونَ قَدْ صَامَ شَهْرَيْنِ مُتَتَابِعَيْنِ قَالَ وَ لَا يَنْبَغِي لَهُ أَنْ يَقْرَبَ أَهْلَهُ حَتَّى يَقْضِيَ ثَلَاثَةَ أَيَّامِ التَّشْرِيقِ الَّتِي لَمْ يَصُمْهَا وَ لَا بَأْسَ إِنْ صَامَ شَهْراً ثُمَّ صَامَ مِنَ الشَّهْرِ الَّذِي يَلِيهِ أَيَّاماً ثُمَّ عَرَضَتْ ل

Hadith.2007 - Ibn Mahbub narrated from Abu Ayyub from Abu Abdullah (as) regarding a man who had to fast for two consecutive months as expiation for zihar. He fasted the month of Dhu al-Qa'dah, and then the month of Dhu al-Hijjah began. Imam (as) said: "He should fast the entirety of Dhu al-Hijjah, except for the Days o

قَالَ رَسُولُ اللَّهِ ص‌ مِنْ فِقْهِ الضَّيْفِ أَنْ لَا يَصُومَ تَطَوُّعاً إِلَّا بِإِذْنِ صَاحِبِهِ وَ مِنْ طَاعَةِ الْمَرْأَةِ لِزَوْجِهَا أَنْ لَا تَصُومَ تَطَوُّعاً إِلَّا بِإِذْنِهِ وَ أَمْرِهِ وَ مِنْ صَلَاحِ الْعَبْدِ وَ طَاعَتِهِ وَ نَصِيحَتِهِ لِمَوْلَاهُ أَنْ لَا يَصُومَ تَطَوُّعاً إِلَّا بِإِذْنِ مَوْلَاهُ وَ مِنْ بِرِّ الْوَلَدِ بِأَبَوَيْهِ أَنْ لَا يَصُومَ تَطَوُّعاً إِلَّا بِإِذْنِ أَبَوَيْهِ وَ أَمْرِ

Hadith.2014 - Nashit ibn Salih narrated from Hisham ibn al-Hakam from Abu Abdullah (as) that the Messenger of Allah (swt) (peace be upon him and his family) said: "Among the etiquettes of a guest is that he does not fast voluntarily except with the host's permission. Among the obedience of a wife to her husband is that

وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ص‌ يُسْتَحَبُّ لِلرَّجُلِ أَنْ يَأْتِيَ أَهْلَهُ- أَوَّلَ لَيْلَةٍ مِنْ شَهْرِ رَمَضَانَ لِقَوْلِ اللَّهِ عَزَّ وَ جَلَّ- أُحِلَّ لَكُمْ لَيْلَةَ الصِّيامِ الرَّفَثُ إِلى‌ نِسائِكُمْ‌

Hadith.2052 - Commander of the Faithful Imam Ali ibn Abi Talib (as) said: "It is recommended for a man to go to his wife on the first night of the Month of Ramadan, based on the saying of Allah (swt), the Almighty: 'It has been made lawful for you to be intimate with your wives during the night of fasting.' (Surah Al-B

سَأَلْتُ أَبَا الْحَسَنِ ع عَنْ رَجُلٍ يُنْفِقُ عَلَى رَجُلٍ لَيْسَ مِنْ عِيَالِهِ إِلَّا أَنَّهُ يَتَكَلَّفُ لَهُ نَفَقَتَهُ وَ كِسْوَتَهُ أَ يَكُونُ عَلَيْهِ فِطْرَتُهُ قَالَ لَا إِنَّمَا يَكُونُ فِطْرَتُهُ عَلَى عِيَالِهِ صَدَقَةً دُونَهُ وَ قَالَ الْعِيَالُ الْوَلَدُ وَ الْمَمْلُوكُ وَ الزَّوْجَةُ وَ أُمُّ الْوَلَدِ[4].

"I asked Abu Al-Hasan (as) about a man who spends on another man who is not part of his household but for whom he voluntarily provides sustenance and clothing. Is Zakat al-Fitr obligatory on him for that person?" Imam (as) replied: "No, Zakat al-Fitr is only obligatory for one’s dependents, not for such a person." Imam

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْفِطْرَةِ قَالَ إِذَا عَزَلْتَهَا فَلَا يَضُرُّكَ مَتَى مَا أَعْطَيْتَهَا قَبْلَ الصَّلَاةِ أَوْ بَعْدَهَا وَ قَالَ الْوَاجِبُ عَلَيْكَ أَنْ تُعْطِيَ عَنْ نَفْسِكَ وَ أَبِيكَ وَ أُمِّكَ وَ وَلَدِكَ وَ امْرَأَتِكَ وَ خَادِمِكَ‌[5].

"I asked Abu Abdullah (as) about Zakat al-Fitr. Imam (as) said: 'Once you have set it aside, it does not harm you when you give it, whether before or after the prayer.' Imam (as) also said: 'It is obligatory for you to give Zakat al-Fitr on behalf of yourself, your father, your mother, your children, your wife, and you

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ امْرَأَةٍ كَانَ زَوْجُهَا غَائِباً فَقَدِمَ وَ هِيَ مُعْتَكِفَةٌ بِإِذْنِ زَوْجِهَا فَخَرَجَتْ حِينَ بَلَغَهَا قُدُومُهُ مِنَ الْمَسْجِدِ الَّذِي هِيَ فِيهِ فَتَهَيَّأَتْ لِزَوْجِهَا حَتَّى وَاقَعَهَا فَقَالَ إِنْ كَانَتْ خَرَجَتْ مِنَ الْمَسْجِدِ قَبْلَ أَنْ تَمْضِيَ ثَلَاثَةُ أَيَّامٍ وَ لَمْ تَكُنِ اشْتَرَطَتْ فِي اعْتِكَافِهَا فَإِنَّ عَلَيْهَا مَا عَلَى الْمُظَاهِرِ[1].

"I asked Abu Abdullah (as) about a woman whose husband was absent. While she was performing i'tikaf with her husband's permission, he returned, and upon hearing of his arrival, she left the mosque where she was performing i'tikaf, prepared herself for him, and engaged in intimacy with him. Imam (as) said: 'If she left

رَوَى ذَلِكَ ، مُحَمَّدُ بْنُ سِنَانٍ عَنْ عَبْدِ اَلْأَعْلَى بْنِ أَعْيَنَ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ وَطِئَ اِمْرَأَتَهُ وَ هُوَ مُعْتَكِفٌ لَيْلاً فِي شَهْرِ رَمَضَانَ قَالَ «عَلَيْهِ اَلْكَفَّارَةُ» قَالَ قُلْتُ فَإِنْ وَطِئَهَا نَهَاراً قَالَ «عَلَيْهِ كَفَّارَتَانِ ».

"I asked Abu Abdullah (as) about a man who engaged in sexual relations with his wife at night while performing i'tikaf during the Month of Ramadan. Imam (as) said: 'He must pay one expiation.' I then asked: 'What if he engaged in sexual relations during the day?' Imam (as) said: 'He must pay two expiations.'"

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ مُعْتَكِفٍ وَاقَعَ أَهْلَهُ فَقَالَ هُوَ بِمَنْزِلَةِ مَنْ أَفْطَرَ يَوْماً مِنْ شَهْرِ رَمَضَانَ‌[1].

"I asked Abu Abdullah (as) about a person performing i'tikaf who engaged in sexual relations with their spouse. Imam (as) said: 'They are like one who has broken their fast on a day of Month of Ramadan.'"

سَأَلْتُهُ عَنِ الْمُعْتَكِفِ يَأْتِي أَهْلَهُ قَالَ لَا يَأْتِي امْرَأَتَهُ لَيْلًا وَ لَا نَهَاراً وَ هُوَ مُعْتَكِفٌ‌[4].

Hadith.2107 - It is narrated by Al-Hasan ibn Al-Jahm, from Abu Al-Hasan (as), who was asked about a person performing i'tikaf engaging in relations with their spouse. Imam (as) said: "They must not approach their wife, neither by night nor by day, while they are in i'tikaf."

وَ مَنْ حَجَّ خَمْسِينَ حَجَّةً بُنِيَ لَهُ مَدِينَةٌ فِي جَنَّةِ عَدْنٍ فِيهَا أَلْفُ قَصْرٍ فِي كُلِّ قَصْرٍ أَلْفُ حَوْرَاءَ مِنْ حُورِ الْعِينِ وَ أَلْفُ زَوْجَةٍ وَ يُجْعَلُ مِنْ رُفَقَاءِ مُحَمَّدٍ ص فِي الْجَنَّةِ[4].

Hadith.2212 - Whoever performs fifty Hajj will have a city built for them in the Garden of Eden. Within it will be a thousand palaces, each containing a thousand Houris from the maidens of Paradise and a thousand spouses. They will be made companions of Muhammad, peace and blessings be upon him and his family, in Parad

وَ رُوِيَ‌ أَنَّ إِبْرَاهِيمَ ع لَمَّا قَضَى مَنَاسِكَهُ أَمَرَهُ اللَّهُ عَزَّ وَ جَلَّ بِالانْصِرَافِ فَانْصَرَفَ وَ مَاتَتْ أُمُّ إِسْمَاعِيلَ فَدَفَنَهَا فِي الْحِجْرِ وَ حَجَّرَ عَلَيْهِ لِئَلَّا يُوطَأَ قَبْرُهَا[3] وَ بَقِيَ إِسْمَاعِيلُ ع وَحْدَهُ فَلَمَّا كَانَ مِنْ قَابِلٍ أَذِنَ اللَّهُ عَزَّ وَ جَلَّ لِإِبْرَاهِيمَ ع فِي الْحَجِّ وَ بِنَاءِ الْكَعْبَةِ وَ كَانَتِ الْعَرَبُ تَحُجُّ الْبَيْتَ وَ كَانَ رَدْم

Hadith.2282 - It has been narrated: "When Ibrahim (as) completed his rituals, Allah (swt), the Mighty and Majestic, commanded him to depart, so he left. The mother of Isma'il passed away, and he buried her in the Hijr and enclosed it with stones to prevent her grave from being stepped on. Isma'il (as) remained alone. L

وَ رَوَى مُحَمَّدُ بْنُ حُمْرَانَ عَنْ أَبِيهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ مَنْ سَافَرَ أَوْ تَزَوَّجَ وَ الْقَمَرُ فِي الْعَقْرَبِ لَمْ يَرَ الْحُسْنَى.

Hadith.2401 - It is narrated by Muhammad ibn Humran from his father, from Abu Abdullah (as): "Whoever travels or marries while the moon is in Scorpio will not see goodness."

لَيْسَ عَلَيْهِ شَيْ‌ءٌ[5].

Hadith.2565 - Hafs ibn al-Bakhtari narrated from Abu Abdullah (as) regarding someone who entered Ihram at Masjid al-Shajarah and then had intercourse with his spouse before reciting the Talbiyah. Imam (as) said: "There is nothing upon him [no penalty]."

وَ قَالَ الصَّادِقُ ع‌[2] إِنْ وَقَعْتَ عَلَى أَهْلِكَ بَعْدَ مَا تَعْقِدُ لِلْإِحْرَامِ-

Hadith.2588 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "If you have intercourse with your spouse after entering the state of Ihram but before reciting the Talbiyah, there is nothing upon you. If you have intercourse while in the state of Ihram before standing at al-Mash'ar, you must offer a camel as a sacrifice and

عَلَيْهِ اَلسَّلاَمُ «عَلَيْهِ جَزُورٌ كَوْمَاءُ» فَقَالَ لاَ يَقْدِرُ قَالَ عَلَيْهِ اَلسَّلاَمُ «يَنْبَغِي لِأَصْحَابِهِ أَنْ يَجْمَعُوا لَهُ وَ لاَ يُفْسِدُوا عَلَيْهِ حَجَّهُ ».

Hadith.2589 - Abu Basir asked Imam (as) about a man who had intercourse with his wife while in the state of Ihram. Imam (as) said: "He must offer a large camel (jazur kawmā’)." Abu Basir said: "What if he cannot afford it?" Imam (as) replied: "It is upon his companions to contribute on his behalf, and they should not i

«إِنْ حَمَلَهَا أَوْ مَسَّهَا بِشَهْوَةٍ فَأَمْنَى أَوْ لَمْ يُمْنِ أَوْ أَمْذَى أَوْ لَمْ يُمْذِ فَعَلَيْهِ دَمُ شَاةٍ يُهَرِيقُهُ وَ إِنْ حَمَلَهَا أَوْ مَسَّهَا بِغَيْرِ شَهْوَةٍ فَلَيْسَ عَلَيْهِ شَيْءٌ أَمْنَى أَوْ لَمْ يُمْنِ أَمْذَى أَوْ لَمْ يُمْذِ.

Hadith.2591 - Muhammad ibn Muslim asked Abu Abdullah (as) about a man who carries his wife or touches her, and as a result, ejaculates or emits pre-seminal fluid. Imam (as) said: "If he carries or touches her with lust, whether he ejaculates, does not ejaculate, emits pre-seminal fluid, or does not emit pre-seminal flu

وَ قَالَ ع‌ فِي الْمُحْرِمِ يَشْهَدُ نِكَاحَ مُحِلَّيْنِ قَالَ ع لَا يَشْهَدْ[3] ثُمَّ قَالَ يَجُوزُ لِلْمُحْرِمِ أَنْ يُشِيرَ بِصَيْدٍ عَلَى مُحِلٍ‌[4].

Hadith.2708 - Imam (as) said regarding a person in the state of ihram attending the marriage of those not in ihram: "They should not witness it." Then Imam (as) said: "It is permissible for a person in the state of ihram to point out game to someone not in ihram."

وَ رَوَى عَبْدُ اللَّهِ بْنُ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ لَيْسَ لِلْمُحْرِمِ أَنْ يَتَزَوَّجَ وَ لَا يُزَوِّجَ مُحِلًّا فَإِنْ تَزَوَّجَ أَوْ زَوَّجَ فَتَزْوِيجُهُ بَاطِلٌ.

"A person in the state of ihram is not allowed to marry or to officiate the marriage of someone who is not in ihram. If they marry or officiate a marriage, the marriage is invalid."

وَ إِنَّ رَجُلًا مِنَ الْأَنْصَارِ تَزَوَّجَ وَ هُوَ مُحْرِمٌ فَأَبْطَلَ رَسُولُ اللَّهِ ص نِكَاحَهُ‌[5].

Hadith.2710 - A man from the Ansar married while he was in the state of ihram, and the Messenger of Allah (swt) (peace and blessings be upon him and his family) invalidated his marriage.

وَ قَالَ ع‌[6] مَنْ تَزَوَّجَ امْرَأَةً فِي إِحْرَامِهِ فُرِّقَ بَيْنَهُمَا وَ لَمْ‌ تَحِلَّ لَهُ أَبَداً[1].

Hadith.2711 - Imam (as) said: "Whoever marries a woman while in the state of ihram, they shall be separated, and she will never be permissible for him."

وَ فِي رِوَايَةِ سَمَاعَةَ لَهَا الْمَهْرُ إِنْ كَانَ دَخَلَ بِهَا[2].

Hadith.2712 - In the narration of Sama'ah: "She is entitled to the dowry if he had consummated the marriage with her."

سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ الْمُحْرِمُ يُطَلِّقُ وَ لَا يَتَزَوَّجُ‌[3].

Hadith.2713 - In the narration of Asim ibn Humayd from Abu Basir, he said: I heard Imam Abu Abdullah (as) say: "A person in the state of ihram may pronounce divorce but may not marry."

لِأَبِي عَبْدِ اللَّهِ ع الْمُحْرِمُ يَنْظُرُ إِلَى امْرَأَتِهِ وَ هِيَ مُحْرِمَةٌ قَالَ لَا بَأْسَ‌[5].

I asked Abu Abdullah (as) about a man in the state of ihram looking at his wife while she is also in the state of ihram. Imam (as) said: "There is no harm in it."

أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ أَتَى أَهْلَهُ وَ عَلَيْهِ طَوَافُ النِّسَاءِ قَالَ عَلَيْهِ بَدَنَةٌ ثُمَّ جَاءَهُ آخَرُ فَسَأَلَهُ عَنْهَا فَقَالَ عَلَيْهِ بَقَرَةٌ ثُمَّ جَاءَهُ آخَرُ فَسَأَلَهُ عَنْهَا فَقَالَ عَلَيْهِ شَاةٌ فَقُلْتُ بَعْدَ مَا قَامُوا أَصْلَحَكَ اللَّهُ كَيْفَ قُلْتَ عَلَيْهِ بَدَنَةٌ فَقَالَ أَنْتَ مُوسِرٌ[1] وَ عَلَيْكَ بَدَنَةٌ وَ عَلَى الْوَسَطِ بَقَرَةٌ وَ عَلَى الْفَقِيرِ شَاةٌ[2]. مَا

I asked Abu Abdullah (as) about a man who had intercourse with his wife before completing the Tawaf al-Nisa. Imam (as) said: "He must offer a camel (as expiation)." Then another person came and asked him about the same situation. Imam (as) said: "He must offer a cow." Then another person came and asked him. Imam (as) s

عَلَيْهِ دَمٌ يُهَرِيقُهُ وَ إِنْ جَامَعَ فَعَلَيْهِ جَزُورٌ أَوْ بَقَرَةٌ[2].

Hadith.2743 - Imran al-Halabi asked Abu Abdullah (as) about a man who performed tawaf of the Kaaba and the sa'i between Safa and Marwa while performing tamattu‘, then hastened and kissed his wife before trimming his hair. Imam (as) said: "He must offer a sacrifice of a sheep. If he engaged in intercourse, he must offer

يَنْحَرُ جَزُوراً وَ قَدْ خَشِيتُ أَنْ يَكُونَ قَدْ ثُلِمَ حَجُّهُ إِنْ كَانَ عَالِماً وَ إِنْ كَانَ جَاهِلًا فَلَا شَيْ‌ءَ عَلَيْهِ قَالَ وَ قُلْتُ لَهُ مُتَمَتِّعٌ قَرَضَ مِنْ أَظْفَارِهِ بِأَسْنَانِهِ وَ أَخَذَ مِنْ شَعْرِهِ بِمِشْقَصٍ فَقَالَ لَا بَأْسَ بِهِ لَيْسَ كُلُّ أَحَدٍ يَجِدُ الْجَلَمَ‌[1].

Hadith.2745 - Mu'awiyah ibn Ammar asked Abu Abdullah (as) about a man performing tamattu‘ who had intercourse with his wife before trimming his hair. Imam (as) said: "He must slaughter a camel. I fear that his Hajj may be invalid if he acted knowingly. However, if he acted out of ignorance, there is no penalty upon him

لِأَبِي جَعْفَرٍ ع رَجُلٌ أَحَلَّ مِنْ إِحْرَامِهِ وَ لَمْ تَحِلَّ امْرَأَتُهُ فَوَقَعَ عَلَيْهَا قَالَ عَلَيْهَا بَدَنَةٌ يَغْرَمُهَا زَوْجُهَا.

I said to Abu Ja‘far (as): "A man exits his state of ihram, but his wife has not yet exited hers, and he has intercourse with her." Imam (as) said: "She must offer a camel as expiation, and her husband is responsible for providing it."

رجل لأبي عبد الله ع جعلت فداك إني لما قضيت نسكي للعمرة أتيت أهلي و لم أقصر قال عليك بدنة قال فإني لما أردت ذلك منها و لم تكن قصرت امتنعت فلما غلبتها قرضت بعض شعرها بأسنانها قال رحمها الله إنها كانت أفْقَهَ مِنْكَ عَلَيْكَ بَدَنَةٌ وَ لَيْسَ عَلَيْهَا شَيْ‌ءٌ[5].

A man said to Imam Abu Abdullah (as), "May I be your ransom! After completing my rituals for ‘Umrah, I went to my wife but had not trimmed my hair." Imam (as) said: "You must offer a camel as expiation." The man then said: "When I attempted this with her, and she had not trimmed her hair either, she resisted. When I ov