وَ رَوَى هِشَامُ بْنُ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ لَا بَأْسَ إِنْ أَخَّرْتَ زِيَارَةَ الْبَيْتِ إِلَى أَنْ تَذْهَبَ أَيَّامُ التَّشْرِيقِ إِلَّا أَنَّكَ لَا تَقْرَبُ النِّسَاءَ وَ لَا الطِّيبَ.
"There is no harm in delaying the visitation of the Kaaba (Tawaf al-Ziyara) until the days of Tashreeq have passed, except that you must not approach women or use perfume."
لَهُ رَجُلٌ نَسِيَ طَوَافَ النِّسَاءِ حَتَّى رَجَعَ إِلَى أَهْلِهِ قَالَ يَأْمُرُ أَنْ يُقْضَى عَنْهُ إِنْ لَمْ يَحُجَّ فَإِنَّهُ لَا تَحِلُّ لَهُ النِّسَاءُ حَتَّى يَطُوفَ بِالْبَيْتِ[3].
I asked him about a man who forgot to perform Tawaf al-Nisa and returned to his family. Imam (as) said: "He must arrange for someone to perform it on his behalf if he is not performing Hajj again. Women do not become permissible to him until he performs the tawaf of the Kaaba."
أَصْلَحَكَ اللَّهُ إِنَّ مَعَنَا امْرَأَةً حَائِضاً وَ لَمْ تَطُفْ طَوَافَ النِّسَاءِ وَ يَأْبَى الْجَمَّالُ أَنْ يُقِيمَ عَلَيْهَا قَالَ فَأَطْرَقَ وَ هُوَ يَقُولُ لَا تَسْتَطِيعُ أَنْ تَتَخَلَّفَ عَنْ أَصْحَابِهَا وَ لَا يُقِيمُ عَلَيْهَا جَمَّالُهَا ثُمَّ رَفَعَ رَأْسَهُ إِلَيْهِ فَقَالَ تَمْضِي فَقَدْ تَمَّ حَجُّهَا[1].
I was with Abu Abdullah (as) in Mecca when a man entered and said: "May Allah (swt) grant you well-being. We have a woman with us who is menstruating and has not performed Tawaf al-Nisa, and the camel driver refuses to stay behind for her." Imam (as) lowered his head and said: "She cannot stay behind her companions, an
يَغْتَسِلُ ثُمَّ يَرْجِعُ فَيَطُوفُ بِالْبَيْتِ تَمَامَ مَا بَقِيَ عَلَيْهِ مِنْ طَوَافِهِ وَ يَسْتَغْفِرُ رَبَّهُ وَ لَا يَعُودُ[3].
Hadith.2788 - Ibn Mahbub narrated from Ali ibn Ri'ab, from Humran ibn A‘yan, from Imam Abu Ja‘far (as), regarding a man who was performing Tawaf al-Nisa and completed five rounds of the Kaaba. He then felt discomfort in his stomach and feared he might lose control, so he went to his residence, relieved himself, and the
إِذَا زَادَ عَلَى النِّصْفِ وَ خَرَجَ نَاسِياً أَمَرَ مَنْ يَطُوفُ عَنْهُ وَ لَهُ أَنْ يَقْرَبَ النِّسَاءَ إِذَا زَادَ عَلَى النِّصْفِ[1]. - وَ رُوِيَ فِيمَنْ تَرَكَ طَوَافَ النِّسَاءِ أَنَّهُ إِنْ كَانَ طَافَ طَوَافَ الْوَدَاعِ فَهُوَ طَوَافُ النِّسَاءِ[2].
Hadith.2789 - Ibn Mahbub narrated from Ali ibn Abi Hamzah, from Abu Basir, from Imam Abu Abdullah (as), regarding a man who forgot to perform Tawaf al-Nisa. Imam (as) said: "If he has completed more than half of the tawaf and then left forgetting to complete it, he may appoint someone to complete the tawaf on his behal
قَالَ أَبُو عَبْدِ اللَّهِ ع فِي الَّذِي عَلَيْهِ الْمَشْيُ إِذَا رَمَى الْجَمْرَةَ زَارَ الْبَيْتَ رَاكِباً[3].
Abu Abdullah (as) said: "For someone obligated to walk [during the Hajj rituals], if they have thrown pebbles at the Jamrah, they may visit the Kaaba (for tawaf) while riding."
وَ رُوِيَ أَنَّ مَنْ نَذَرَ أَنْ يَمْشِيَ إِلَى بَيْتِ اللَّهِ حَافِياً مَشَى فَإِذَا تَعِبَ رَكِبَ[1].
Hadith.2791 - It is narrated: "Whoever makes a vow to walk to the House of Allah (swt) barefoot should walk, but if they become tired, they may ride."
وَ رُوِيَ أَنَّهُ يَمْشِي مِنْ خَلْفِ الْمَقَامِ[2].
Hadith.2792 - It is narrated: "They should walk from behind the Maqam (Station of Ibrahim)."
لِأَبِي عَبْدِ اللَّهِ ع رَأَيْتُ فِي ثَوْبِي شَيْئاً مِنْ دَمٍ وَ أَنَا أَطُوفُ قَالَ فَاعْرِفِ الْمَوْضِعَ ثُمَّ اخْرُجْ فَاغْسِلْهُ ثُمَّ عُدْ فَابْنِ
Hadith.2793 - Yunus ibn Ya‘qub narrated: I said to Abu Abdullah (as), "I noticed some blood on my clothing while I was performing tawaf." Imam (as) said: "Mark the spot where you stopped, then exit, wash it off, and return to continue your tawaf from where you left off."
أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ كَانَ فِي طَوَافِ النِّسَاءِ[2] فَأُقِيمَتِ الصَّلَاةُ- قَالَ يُصَلِّي مَعَهُمُ الْفَرِيضَةَ[3] فَإِذَا فَرَغَ بَنَى مِنْ حَيْثُ بَلَغَ[4].
I asked Imam Abu Abdullah (as) about a man who was performing Tawaf al-Nisa when the congregational prayer was established. Imam (as) said: "He should join them in performing the obligatory prayer, and when he finishes, he should resume his tawaf from where he left off."
لَا بَأْسَ بِأَنْ يَذْهَبَ فِي حَاجَتِهِ أَوْ حَاجَةِ غَيْرِهِ وَ يَقْطَعَ الطَّوَافَ وَ إِذَا أَرَادَ أَنْ يَسْتَرِيحَ فِي طَوَافِهِ[1] وَ يَقْعُدَ فَلَا بَأْسَ بِهِ فَإِذَا رَجَعَ بَنَى عَلَى طَوَافِهِ وَ إِنْ كَانَ أَقَلَّ مِنَ النِّصْفِ[2].
Hadith.2795 - In Nawadir of Ibn Abi Umayr, narrated from some of our companions, from one of the Imams (as), it is said regarding a man performing tawaf who is interrupted by a need: "There is no harm if he goes to fulfill his own need or someone else's and interrupts his tawaf. Similarly, if he wishes to rest during h
أَبَا إِبْرَاهِيمَ ع عَنِ الرَّجُلِ يَكُونُ فِي الطَّوَافِ قَدْ طَافَ بَعْضَهُ وَ بَقِيَ عَلَيْهِ بَعْضُهُ[3] فَيَخْرُجُ مِنَ الطَّوَافِ إِلَى الْحِجْرِ أَوْ إِلَى بَعْضِ الْمَسْجِدِ إِذَا كَانَ لَمْ يُوتِرْ فَيُوتِرُ فَيَرْجِعُ فَيُتِمُّ طَوَافَهُ أَ فَتَرَى ذَلِكَ أَفْضَلُ أَمْ يُتِمُّ الطَّوَافَ ثُمَّ يُوتِرُ وَ إِنْ أَسْفَرَ بَعْضَ الْإِسْفَارِ فَقَالَ ابْدَأْ بِالْوَتْرِ وَ اقْطَعِ الطَّوَافَ إِذَا خِفْتَ ثُمَّ
I asked Abu Ibrahim (as) about a man who is performing tawaf and has completed part of it, with some still remaining, but he leaves the tawaf to go to al-Hijr or another part of the mosque to perform the Witr prayer if he has not yet prayed it. Then he returns to complete his tawaf. Should he do this, or is it better t
يَسْتَقْبِلُ طَوَافَهُ[5].
Hadith.2797 - Ibn Abi Umayr narrated from Hafs ibn al-Bukhtari, from Abu Abdullah (as), regarding someone who is performing tawaf around the Kaaba and then enters the Kaaba during the tawaf. Imam (as) said: "He must start his tawaf over from the beginning."
بِئْسَمَا صَنَعْتَ كَانَ يَنْبَغِي لَكَ أَنْ تَبْنِيَ عَلَى مَا طُفْتَ ثُمَّ قَالَ أَمَا إِنَّهُ لَيْسَ عَلَيْكَ شَيْءٌ[2].
I began the obligatory tawaf and completed one round when someone hit my nose, causing it to bleed. I left, washed it, and then returned to start the tawaf over. I mentioned this to Abu Abdullah (as). Imam (as) said: "What you did was not correct. You should have continued from where you left off. However, there is no
لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يَأْتِي أَخَاهُ وَ هُوَ فِي الطَّوَافِ فَقَالَ يَخْرُجُ مَعَهُ فِي حَاجَتِهِ ثُمَّ يَرْجِعُ وَ يَبْنِي عَلَى طَوَافِهِ[3].
I said to Abu Abdullah (as), "What about a man who meets his brother while performing tawaf?" Imam (as) said: "He may leave with him to fulfill his need, then return and continue his tawaf from where he left off."
لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ طَافَ بِالْكَعْبَةِ ثُمَّ خَرَجَ فَطَافَ بَيْنَ الصَّفَا وَ الْمَرْوَةِ فَبَيْنَا هُوَ يَطُوفُ إِذْ ذَكَرَ أَنَّهُ قَدْ تَرَكَ بَعْضَ طَوَافِهِ بِالْبَيْتِ قَالَ يَرْجِعُ إِلَى الْبَيْتِ وَ يُتِمُّ طَوَافَهُ ثُمَّ يَرْجِعُ إِلَى الصَّفَا وَ الْمَرْوَةِ فَيُتِمُّ مَا بَقِيَ[4].
I said to Imam Abu Abdullah (as), "A man performed tawaf around the Kaaba, then left and began the sa‘i between Safa and Marwa. While he was performing sa‘i, he remembered that he had not completed some of his tawaf around the Kaaba." Imam (as) said: "He should return to the Kaaba and complete his tawaf, then return to
لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ طَافَ بِالْبَيْتِ ثَمَانِيَةَ أَشْوَاطٍ طَوَافَ الْفَرِيضَةِ قَالَ فَلْيَضُمَّ إِلَيْهَا سِتّاً ثُمَّ يُصَلِّي أَرْبَعَ رَكَعَاتٍ[1]. - وَ فِي خَبَرٍ آخَرَ[2] إِنَّ الْفَرِيضَةَ هِيَ الطَّوَافُ الثَّانِي وَ الرَّكْعَتَانِ الْأُولَيَانِ لِطَوَافِ الْفَرِيضَةِ وَ الرَّكْعَتَانِ الْأُخْرَيَانِ وَ الطَّوَافُ الْأَوَّلُ تَطَوُّعٌ[3].
I said to Abu Abdullah (as), "A man performed eight rounds of tawaf for the obligatory tawaf." Imam (as) said: "Let him add six more rounds to complete fourteen, then pray four rak‘ahs." In another narration: "The obligatory tawaf is the second set of seven rounds, and the first two rak‘ahs are for the obligatory tawaf
نَافِلَةً أَوْ فَرِيضَةً فَقَالَ فَرِيضَةً قَالَ يُضِيفُ إِلَيْهَا سِتَّةً فَإِذَا فَرَغَ صَلَّى رَكْعَتَيْنِ عِنْدَ مَقَامِ إِبْرَاهِيمَ ع ثُمَّ يَخْرُجُ إِلَى الصَّفَا وَ الْمَرْوَةِ وَ يَطُوفُ بِهِمَا فَإِذَا فَرَغَ صَلَّى رَكْعَتَيْنِ أُخْرَاوَيْنِ فَكَانَ طَوَافَ نَافِلَةٍ وَ طَوَافَ فَرِيضَةٍ.
Hadith.2802 - In a narration from al-Qasim ibn Muhammad, from Ali ibn Abi Hamzah, from Abu Abdullah (as), it is reported: Imam (as) was asked in my presence about a man who performed eight rounds of tawaf around the Kaaba. Imam (as) said: "Was it a voluntary tawaf or an obligatory one?" The man replied: "It was obligat
وَ رُوِيَ عَنِ الْحَسَنِ بْنِ عَطِيَّةَ[4] قَالَ سَأَلَهُ سُلَيْمَانُ بْنُ خَالِدٍ وَ أَنَا
Sulayman ibn Khalid, while I was with him, asked Abu Abdullah (as) about a man who performed six rounds of tawaf around the Kaaba. Abu Abdullah (as) said: "How does he perform six rounds?" Sulayman replied: "He faced the Black Stone, said 'Allahu Akbar,' and counted one." Imam (as) said: "He should complete one more ro
يَبْنِي عَلَى يَقِينِهِ[3].
Hadith.2804 - It is narrated from Rifa‘ah that Imam (as) said regarding a man who does not know whether he performed six or seven rounds of tawaf: "He should act based on what he is certain of."
طَوَافُ نَافِلَةٍ أَوْ فَرِيضَةٍ قَالَ أَجِبْنِي فِيهِمَا جَمِيعاً قَالَ إِنْ كَانَ طَوَافَ نَافِلَةٍ فَابْنِ عَلَى مَا شِئْتَ وَ إِنْ كَانَ طَوَافَ فَرِيضَةٍ فَأَعِدِ الطَّوَافَ فَإِنْ طُفْتَ بِالْبَيْتِ طَوَافَ الْفَرِيضَةِ وَ لَمْ تَدْرِ سِتَّةً طُفْتَ أَوْ سَبْعَةً فَأَعِدْ طَوَافَكَ فَإِنْ خَرَجْتَ وَ فَاتَكَ ذَلِكَ فَلَيْسَ عَلَيْكَ شَيْءٌ[5].
Hadith.2805 - It was asked: Regarding a man who does not know whether he has performed three or four rounds of tawaf. Imam (as) said: "Was it a voluntary tawaf or an obligatory one?" The questioner replied: "Please answer for both cases." Imam (as) said: "If it was a voluntary tawaf, you may continue from wherever you
لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ طَافَ بِالْبَيْتِ فَاخْتَصَرَ شَوْطاً وَاحِداً فِي الْحِجْرِ كَيْفَ يَصْنَعُ قَالَ يُعِيدُ الطَّوَافَ الْوَاحِدَ[2].
I said to Abu Abdullah (as), "A man performed tawaf around the Kaaba but shortened one circuit by passing through the Hijr (Hijr Ismail). What should he do?" Imam (as) said: "He must repeat that one circuit."
وَ فِي رِوَايَةِ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْهُ ع أَنَّهُ قَالَ مَنِ اخْتَصَرَ فِي الْحِجْرِ الطَّوَافَ فَلْيُعِدْ طَوَافَهُ مِنَ الْحَجَرِ الْأَسْوَدِ[1].
Hadith.2807 - In a narration from Mu'awiyah ibn Ammar, from Imam (as): "Whoever shortens their tawaf by passing through the Hijr (Hijr Ismail) must repeat their tawaf starting from the Black Stone."
إِلَى أَبِي الْحَسَنِ الرِّضَا ع امْرَأَةٌ طَافَتْ طَوَافَ الْحَجِّ فَلَمَّا كَانَتْ فِي الشَّوْطِ السَّابِعِ اخْتَصَرَتْ فَطَافَتْ فِي الْحِجْرِ وَ صَلَّتْ رَكْعَتَيِ الْفَرِيضَةِ وَ سَعَتْ وَ طَافَتْ طَوَافَ النِّسَاءِ ثُمَّ أَتَتْ مِنًى فَكَتَبَ ع تُعِيدُ[2].
I wrote to Abu al-Hasan al-Ridha (as) about a woman who performed the tawaf of Hajj. During the seventh circuit, she shortened it by passing through the Hijr (Hijr Ismail). She then prayed the two obligatory rak‘ahs, performed the sa‘i, and completed the tawaf of Nisa, then proceeded to Mina. Imam (as) wrote in respons
أَبَا عَبْدِ اللَّهِ ع عَنِ الطَّوَافِ خَلْفَ الْمَقَامِ قَالَ مَا أُحِبُّ ذَلِكَ وَ مَا أَرَى بِهِ بَأْساً فَلَا تَفْعَلْهُ إِلَّا أَنْ لَا تَجِدَ مِنْهُ بُدّاً[4].
I asked Imam Abu Abdullah (as) about performing tawaf behind the Maqam (of Ibrahim). Imam (as) said: "I do not like it, but I see no harm in it. Do not do it unless you have no other choice."
قَالَ أَبُو عَبْدِ اللَّهِ ع لَا بَأْسَ بِأَنْ تَقْضِيَ الْمَنَاسِكَ كُلَّهَا عَلَى غَيْرِ وُضُوءٍ إِلَّا الطَّوَافَ بِالْبَيْتِ وَ الْوُضُوءُ أَفْضَلُ[1].
Hadith.2810 - It is narrated from Mu'awiyah ibn Ammar that Abu Abdullah (as) said: "There is no harm in completing all the rituals without being in a state of wudu, except for the tawaf around the Kaaba. However, performing wudu is better."
يَتَوَضَّأُ وَ يُعِيدُ طَوَافَهُ فَإِنْ كَانَ تَطَوُّعاً تَوَضَّأَ[2] وَ صَلَّى رَكْعَتَيْنِ.
I asked him about a man who performed the obligatory tawaf without being in a state of purity (wudu). Imam (as) said: "He should perform wudu and repeat his tawaf. If it was a voluntary tawaf, he should perform wudu and pray two rak‘ahs."
«لاَ بَأْسَ بِأَنْ يَطُوفَ اَلرَّجُلُ اَلنَّافِلَةَ عَلَى غَيْرِ وُضُوءٍ ثُمَّ يَتَوَضَّأَ وَ يُصَلِّيَ وَ إِنْ طَافَ مُتَعَمِّداً عَلَى غَيْرِ وُضُوءٍ فَلْيَتَوَضَّأْ وَ لْيُصَلِّ ».
Hadith.2812 - In a narration from Ubayd ibn Zurarah, he reported from Imam (as) that he said: "There is no harm if a man performs the voluntary tawaf without being in a state of wudu, then performs wudu and prays. However, if he intentionally performs tawaf without wudu, he should perform wudu and then pray."
لِأَبِي الْحَسَنِ ع رَجُلٌ سَعَى بَيْنَ الصَّفَا وَ الْمَرْوَةِ فَسَعَى ثَلَاثَةَ أَشْوَاطٍ أَوْ أَرْبَعَةً ثُمَّ بَالَ ثُمَّ أَتَمَّ سَعْيَهُ بِغَيْرِ وُضُوءٍ فَقَالَ لَا بَأْسَ وَ لَوْ أَتَمَّ مَنَاسِكَهُ بِوُضُوءٍ كَانَ أَحَبَّ إِلَيَ[4].
I asked Abu al-Hasan (as) about a man who performed the sa‘i between Safa and Marwa, completing three or four circuits, then urinated and completed the rest of his sa‘i without wudu. Imam (as) said: "There is no harm in it, but if he had completed his rituals with wudu, it would have been more preferable to me."
أَبُو عَبْدِ اللَّهِ ع لَا بَأْسَ بِأَنْ تَطُوفَ الْمَرْأَةُ غَيْرَ مَخْفُوضَةٍ فَأَمَّا الرَّجُلُ فَلَا يَطُوفُ إِلَّا مَخْتُوناً[1].
Hadith.2814 - Hariz and Ibrahim ibn Umar narrated that Abu Abdullah (as) said: "There is no harm if a woman performs tawaf without being circumcised. As for a man, he should not perform tawaf unless he is circumcised."
لَا يَحُجُّ حَتَّى يَخْتَتِنَ[2].
Hadith.2815 - Ibn Maskan narrated from Ibrahim ibn Maymun, who reported from Imam Abu Abdullah (as) regarding a man who converts to Islam and intends to undergo circumcision while the time for Hajj has arrived. He asked: Should he perform Hajj or undergo circumcision? Imam (as) replied: "He should not perform Hajj unti
قَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّمَا يُكْرَهُ أَنْ يَجْمَعَ الرَّجُلُ بَيْنَ السُّبُوعَيْنِ[4] وَ الطَّوَافَيْنِ فِي الْفَرِيضَةِ فَأَمَّا فِي النَّافِلَةِ فَلَا بَأْسَ[5].
Hadith.2816 - Ibn Muskan narrated from Zurara, who said that Abu Abdullah (as) said: "It is only disliked for a person to combine two sets of seven circuits (tawafayn) in the obligatory tawaf. However, in the case of voluntary tawaf, there is no issue."
وَ قَالَ زُرَارَةُ : رُبَّمَا طُفْتُ مَعَ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ وَ هُوَ مُمْسِكٌ بِيَدِي اَلطَّوَافَيْنِ وَ اَلثَّلاَثَةَ ثُمَّ يَنْصَرِفُ وَ يُصَلِّي اَلرَّكَعَاتِ سِتّاً.
Hadith.2817 - Zurara said: "Sometimes I performed tawaf with Abu Ja'far (as) as he held my hand, completing two or three tawafs. Then he would leave and perform six units of prayer (rak‘at)."
سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ حَدَّثَنِي أَبِي أَنَّ رَسُولَ اللَّهِ ص طَافَ عَلَى رَاحِلَتِهِ وَ اسْتَلَمَ الْحَجَرَ بِمِحْجَنِهِ[3] وَ سَعَى عَلَيْهَا بَيْنَ الصَّفَا وَ الْمَرْوَةِ.
Hadith.2818 - Muhammad ibn Muslim narrated: "I heard Abu Ja'far (as) say: My father told me that the Messenger of Allah (swt), peace and blessings be upon him and his family, performed tawaf on his mount, touched the Black Stone (Hajar al-Aswad) with his staff, and performed sa‘y between Safa and Marwah on it."
وَ فِي خَبَرٍ آخَرَ أَنَّهُ كَانَ يُقَبِّلُ الْمِحْجَنَ[4].
Hadith.2819 - And in another narration: "It is mentioned that he would kiss the staff (mihjan)."
وَ رُوِيَ عَنْ أَبِي بَصِيرٍ أَنَّ أَبَا عَبْدِ اللَّهِ ع مَرِضَ فَأَمَرَ غِلْمَانَهُ أَنْ يَحْمِلُوهُ وَ يَطُوفُوا بِهِ فَأَمَرَهُمْ أَنْ يُخَطُّوا بِرِجْلِهِ الْأَرْضَ حَتَّى تَمَسَّ الْأَرْضَ قَدَمَاهُ فِي الطَّوَافِ. - وَ فِي رِوَايَةِ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنِ الرَّبِيعِ بْنِ خُثَيْمٍ[1] أَنَّهُ كَانَ يَفْعَلُ ذَلِكَ كُلَّمَا بَلَغَ إِلَى الرُّكْنِ الْيَمَانِيِ[2].
Hadith.2820 - It is narrated from Abu Basir: "Imam Abu Abdullah (as) fell ill, so he instructed his attendants to carry him and circumambulate the Kaaba with him. He ordered them to drag his foot on the ground so that his feet would touch the ground during the circumambulation." And in another narration by Muhammad ibn
«لاَ وَ لَكِنْ يُطَافُ بِهِ ».
Hadith.2821 - Ishaq ibn Ammar asked Imam Abu Ibrahim (as) about a severely ill person who is unable to perform circumambulation around the Kaaba. The Imam (as) replied: "No, but he should be carried and circumambulated with."
«اَلْكَسِيرُ يُحْمَلُ فَيَرْمِي اَلْجِمَارَ وَ اَلْمَبْطُونُ يُرْمَى عَنْهُ وَ يُصَلَّى عَنْهُ».
Hadith.2822 - In a narration by Muawiyah ibn Ammar from Imam Abu Abdullah (as): "The injured person (who cannot walk) should be carried to throw the pebbles at the Jamara, while for the person afflicted with severe illness (such as diarrhea), the stoning can be done on their behalf, and prayers can also be performed on
وَ قَالَ فِي الصِّبْيَانِ يُطَافُ بِهِمْ وَ يُرْمَى عَنْهُمْ[2].
Hadith.2823 - Imam (as) said: "For young children, they are carried for the circumambulation (Tawaf), and the stoning (Ramy) is performed on their behalf."
لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ طَافَ بِالْكَعْبَةِ ثُمَّ خَرَجَ فَطَافَ بَيْنَ الصَّفَا وَ الْمَرْوَةِ فَبَيْنَا هُوَ يَطُوفُ إِذْ ذَكَرَ أَنَّهُ قَدْ تَرَكَ مِنْ طَوَافِهِ بِالْبَيْتِ فَقَالَ يَرْجِعُ إِلَى الْبَيْتِ فَيُتِمُّ طَوَافَهُ ثُمَّ يَرْجِعُ إِلَى الصَّفَا وَ الْمَرْوَةِ فَيُتِمُّ مَا بَقِيَ قُلْتُ فَإِنَّهُ بَدَأَ بِالصَّفَا وَ الْمَرْوَةِ قَبْلَ أَنْ يَبْدَأَ بِالْبَيْتِ قَالَ يَأْتِي الْبَيْتَ فَيَطُوف
Hadith.2824 - Safwan narrated from Ishaq ibn Ammar: I asked Abu Abdullah (as) about a man who performed Tawaf around the Ka'bah and then went out to perform Sa’y between Safa and Marwah. While he was performing Sa’y, he remembered that he had left part of his Tawaf incomplete. Abu Abdullah (as) replied: "He should retu
لَا بَأْسَ بِهِ وَ رُبَّمَا فَعَلْتُهُ[1].
Hadith.2825 - Abdullah ibn Sinan asked Abu Abdullah (as) about a man who arrives for Hajj and finds the heat unbearable, so he performs Tawaf around the Ka'bah but delays the Sa’y until it cools down. Abu Abdullah (as) replied: "There is no harm in doing so, and I have sometimes done it myself."
وَ فِي حَدِيثٍ آخَرَ يُؤَخِّرُهُ إِلَى اللَّيْلِ[2].
Hadith.2826 - In another narration, it is stated: "He may delay it until the night."
لَا[3].
Hadith.2827 - Al-'Ala reported from Muhammad ibn Muslim, who narrated from one of the holy Imams (as) saying: "I asked him about a man who circumambulated the House (Ka'bah) and became weary. Can he delay the Sa'y between Safa and Marwah until the next day?" Imam (as) replied: "No."
لَا بَأْسَ أَنْ يُصَلِّيَ ثُمَّ يَسْعَى[4].
Hadith.2828 - Rifa'a asked him about a man who is performing Tawaf around the House (Ka'bah) when the time for the Asr prayer begins. Should he perform Sa'y before praying, or should he pray before performing Sa'y? Imam (as) replied: "There is no harm in praying first and then performing Sa'y."
إِذَا أَرَدْتَ أَنْ تَطُوفَ عَنْ أَحَدٍ[2] مِنْ إِخْوَانِكَ فَائْتِ الْحَجَرَ الْأَسْوَدَ وَ قُلْ بِسْمِ اللَّهِ اللَّهُمَّ تَقَبَّلْ مِنْ فُلَانٍ[3].
«إِذَا قَضَى مَنَاسِكَ اَلْحَجِّ فَلْيَصْنَعْ مَا شَاءَ ».
Hadith.2830 - It is narrated that Yahya al-Azraq asked Abu Abdullah (as): "Is it permissible for a person to perform Tawaf on behalf of his relatives?" Imam (as) replied: "If he has completed the rites of Hajj, then he may do as he wishes."
فِي رَجُلٍ طَافَ طَوَافَ اَلْفَرِيضَةِ وَ نَسِيَ اَلرَّكْعَتَيْنِ حَتَّى طَافَ بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ ثُمَّ ذَكَرَ قَالَ «يُعْلِمُ ذَلِكَ اَلْمَكَانَ ثُمَّ يَعُودُ فَيُصَلِّي اَلرَّكْعَتَيْنِ ثُمَّ يَعُودُ إِلَى مَكَانِهِ ». رَوَى ذَلِكَ، مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : «فَبِأَيِّ اَلْخَبَرَيْنِ أَخَذَ جَازَ» قَالَ وَ قُلْتُ لَهُ رَجُلٌ نَسِيَ اَلرَّكْعَتَيْنِ خَلْفَ مَقَا
"Whichever of the two reports he acts upon is acceptable." I asked him further: "What if a man forgets the two Rak’ahs behind the Maqam of Ibrahim (as) and does not remember until after he has left Makkah?" Imam (as) replied: "Let him pray them wherever he remembers. However, if he remembers while still in the city, he
قَالَ: وَ قُلْتُ لَهُ رَجُلٌ نَسِيَ اَلرَّكْعَتَيْنِ خَلْفَ مَقَامِ إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ فَلَمْ يَذْكُرْ حَتَّى اِرْتَحَلَ مِنْ مَكَّةَ قَالَ «فَلْيُصَلِّهِمَا حَيْثُ ذَكَرَ وَ إِنْ ذَكَرَهُمَا وَ هُوَ بِالْبَلَدِ فَلاَ يَبْرَحْ حَتَّى يَقْضِيَهُمَا ».
Hadith.2832 - It is narrated that I said to Imam (as): "What about a man who forgets the two Rak’ahs (units of prayer) behind the Maqam of Ibrahim and does not remember until after he has departed from Makkah?" Imam (as) replied: "Let him pray them wherever he remembers. However, if he remembers while still in the city
وَ فِي رِوَايَةِ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِي عَبْدِ اللَّهِ ع إِنْ كَانَ قَدْ مَضَى قَلِيلًا فَلْيَرْجِعْ فَلْيُصَلِّهِمَا أَوْ يَأْمُرُ بَعْضَ النَّاسِ فَلْيُصَلِّهِمَا عَنْهُ[1].
In a narration from Umar ibn Yazid, from Abu Abdullah (as): "If he has only gone a short distance, let him return and perform the two Rak'ahs (units of prayer). Alternatively, he may ask someone else to perform them on his behalf."
سَأَلْتُ أَبَا اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ نَسِيَ رَكْعَتَيْ طَوَافِ اَلْفَرِيضَةِ وَ قَدْ طَافَ بِالْبَيْتِ حَتَّى يَأْتِيَ مِنًى قَالَ «يَرْجِعُ إِلَى مَقَامِ إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ فَلْيُصَلِّهِمَا ».
"I asked Abu Al-Hasan (as) about a man who forgot the two Rak'ahs of the obligatory Tawaf and had already proceeded to Mina. He replied: 'He should return to the Maqam of Ibrahim (as) and perform them.'"