وَ فِي رِوَايَةِ جَمِيلِ بْنِ دَرَّاجٍ[5] عَنْ أَحَدِهِمَا ع أَنَّ الْجَاهِلَ فِي تَرْكِ الرَّكْعَتَيْنِ عِنْدَ مَقَامِ إِبْرَاهِيمَ ع بِمَنْزِلَةِ النَّاسِي[1].
Hadith.2834 - In a narration by Jamil ibn Darraj from one of the Imams (as), it is stated: "The one who is ignorant in leaving the two Rak'ahs at the Station of Ibrahim (as) is treated as one who forgets."
أَبَا جَعْفَرٍ ع عَنِ الرَّجُلِ يَطُوفُ وَ يَسْعَى ثُمَّ يَطُوفُ بِالْبَيْتِ تَطَوُّعاً قَبْلَ أَنْ يُقَصِّرَ قَالَ مَا يُعْجِبُنِي[2].
"I asked Abu Ja'far (as) about a man who performs Tawaf and Sa'i and then performs additional Tawaf around the Ka'bah voluntarily before cutting his hair (Taqsir). Imam (as) said: 'I do not approve of it.'"
لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ كَانَتْ مَعَهُ صَاحِبَتُهُ لَا تَسْتَطِيعُ الْقِيَامَ عَلَى رِجْلِهَا فَحَمَلَهَا زَوْجُهَا فِي مَحْمِلٍ فَطَافَ بِهَا طَوَافَ الْفَرِيضَةِ بِالْبَيْتِ وَ بِالصَّفَا وَ الْمَرْوَةِ أَ يُجْزِيهِ ذَلِكَ الطَّوَافُ عَنْ نَفْسِهِ طَوَافُهُ بِهَا فَقَالَ إِيهاً وَ اللَّهِ إِذاً[3].
"I asked Abu Abdullah (as) about a man whose wife was unable to stand on her feet, so he carried her in a litter and performed the Tawaf of obligation around the Ka'bah and the Sa'i between Safa and Marwah with her. Would that Tawaf suffice for himself as well? Imam (as) replied: 'Indeed, by Allah (swt), it would.'"
نَعَمْ أَ لَا تَرَى أَنَّكَ تَأْتَمُّ بِالْإِمَامِ إِذَا صَلَّيْتَ خَلْفَهُ وَ هُوَ مِثْلُهُ[2].
Hadith.2837 - Ibn Muskan narrated from al-Hudhayl, from Abu Abdullah (as), regarding a man who relies on counting the circuits of his companion during Tawaf (circumambulation) and whether it suffices for both of them and for a child. Imam (as) replied: "Yes. Do you not see that you follow the Imam in prayer when you pr
نَعَمْ.
Hadith.2838 - Sa'id al-A'raj asked Imam (as) about Tawaf (circumambulation) and whether a man can suffice with the counting of his companion. Imam (as) replied: "Yes."
بَعْدَ ذَلِكَ تَطُوفُ حَوْلَ الْكَعْبَةِ وَ عَلَيْكَ بُرْطُلَةٌ لَا تَلْبَسْهَا حَوْلَ الْكَعْبَةِ فَإِنَّهَا مِنْ زِيِّ الْيَهُودِ[1].
Abu Abdullah (as) saw me circumambulating the Ka'bah while wearing a burṭula (a type of footwear), and Imam (as) said: "After this, you circumambulate the Ka'bah while wearing a burṭula? Do not wear it while circumambulating the Ka'bah, for it is from the attire of the Jews."
وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ يُسْتَحَبُّ أَنْ تَطُوفَ ثَلَاثَمِائَةٍ وَ سِتِّينَ أُسْبُوعاً عَدَدَ أَيَّامِ السَّنَةِ فَإِنْ لَمْ تَسْتَطِعْ فَثَلَاثَمِائَةٍ وَ سِتِّينَ شَوْطاً فَإِنَّ لَمْ تَسْتَطِعْ فَمَا قَدَرْتَ عَلَيْهِ مِنَ الطَّوَافِ[2].
Hadith.2840 - Mu'awiyah ibn Ammar narrated from Abu Abdullah (as): "It is recommended to perform three hundred and sixty circuits (asbu‘an, i.e., sets of seven laps) of circumambulation, corresponding to the days of the year. If you are unable to do so, then three hundred and sixty laps (shautan, individual circuits).
وَ سَأَلَ أَبَانٌ[3] أَبَا عَبْدِ اللَّهِ ع أَ كَانَ لِرَسُولِ اللَّهِ ص طَوَافٌ يُعْرَفُ بِهِ فَقَالَ كَانَ رَسُولُ اللَّهِ ص يَطُوفُ بِاللَّيْلِ وَ النَّهَارِ عَشَرَةَ أَسَابِيعَ[4] ثَلَاثَةً أَوَّلَ اللَّيْلِ وَ ثَلَاثَةً آخِرَ اللَّيْلِ وَ اثْنَيْنِ إِذَا أَصْبَحَ وَ اثْنَيْنِ بَعْدَ الظُّهْرِ وَ كَانَ فِيمَا بَيْنَ ذَلِكَ رَاحَتُهُ.
Hadith.2841 - Aban asked Abu Abdullah (as): "Did the Messenger of Allah (swt) (peace and blessings be upon him and his family) have a specific pattern of circumambulation that he was known for?" Imam (as) replied: "The Messenger of Allah (swt) (peace and blessings be upon him and his family) used to perform ten asbu‘an
كُلٌّ وَاسِعٌ مَا لَمْ يُؤْذِ أَحَداً.
Hadith.2842 - Sa'id al-A'raj asked Imam (as) about those who are fast and those who are slow in circumambulation. Imam (as) replied: "Both are permissible as long as no one is harmed."
لِأَبِي الْحَسَنِ ع إِنِّي طُفْتُ أَرْبَعَةَ أَسَابِيعَ فَعَيِيتُ أَ فَأُصَلِّي رَكَعَاتِهَا وَ أَنَا جَالِسٌ[5] قَالَ لَا قُلْتُ وَ كَيْفَ يُصَلِّي الرَّجُلُ صَلَاةَ اللَّيْلِ إِذَا أَعْيَا أَوْ وَجَدَ فَتْرَةً وَ هُوَ جَالِسٌ فَقَالَ يَطُوفُ الرَّجُلُ جَالِساً[1] فَقُلْتُ لَا قَالَ فَتُصَلِّيهِمَا وَ أَنْتَ قَائِمٌ.
I asked Abu al-Hasan (as): "I performed four circuits of circumambulation and became tired. Should I pray the associated two units of prayer while sitting?" Imam (as) replied: "No." I asked: "And how should a person pray the night prayer if he becomes tired or feels weakness while sitting?" Imam (as) said: "A person ci
إِذَا كَانَ عَلَى وَجْهِ الْجَهَالَةِ أَعَادَ الْحَجَّ وَ عَلَيْهِ بَدَنَةٌ[2].
Hadith.2844 - Ali ibn Abi Hamza narrated from Imam Abu al-Hasan (as): He was asked about a man who forgot to perform the circumambulation around the Kaaba (Tawaf) until he returned to his family. Imam (as) replied: "If it was out of ignorance, he must repeat the Hajj and offer a sacrifice of a camel."
وَ رَوَى هِشَامُ بْنُ الْحَكَمِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ مَنْ أَقَامَ بِمَكَّةَ سَنَةً فَالطَّوَافُ لَهُ أَفْضَلُ مِنَ الصَّلَاةِ وَ مَنْ أَقَامَ سَنَتَيْنِ خَلَطَ مِنْ ذَا وَ ذَا وَ مَنْ أَقَامَ ثَلَاثَ سِنِينَ كَانَتِ الصَّلَاةُ لَهُ أَفْضَلَ[3].
Hadith.2845 - Hisham ibn al-Hakam narrated from Abu Abdullah (as): "Whoever resides in Mecca for one year, circumambulation (Tawaf) is better for him than prayer. Whoever resides for two years, he should combine between this (Tawaf) and that (prayer). And whoever resides for three years, prayer becomes better for him."
وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْهُ ع أَنَّهُ قَالَ يُسْتَحَبُّ أَنْ تُحْصِيَ أُسْبُوعَكَ فِي كُلِّ يَوْمٍ وَ لَيْلَةٍ[4].
Hadith.2846 - Mu'awiyah ibn Ammar narrated from Imam (as) that he said: "It is recommended to count your weekly circumambulations (Tawaf) for each day and night."
أَبَا إِبْرَاهِيمَ ع عَنْ بَابِ الصَّفَا[5] فَقُلْتُ إِنَّ أَصْحَابَنَا قَدِ اخْتَلَفُوا فِيهِ فَبَعْضُهُمْ يَقُولُ الَّذِي يَلِي السِّقَايَةَ وَ بَعْضُهُمْ يَقُولُ الَّذِي يَسْتَقْبِلُ الْحَجَرَ الْأَسْوَدَ فَقَالَ هُوَ الَّذِي يَسْتَقْبِلُ الْحَجَرَ وَ الَّذِي يَلِي السِّقَايَةَ مُحْدَثٌ صَنَعَهُ دَاوُدُ[1] وَ فَتَحَهُ دَاوُدُ.
"I asked Abu Ibrahim (as) about the location of the Safa gate. I mentioned to him that our companions differed regarding it—some say it is the one facing the water station, and others say it is the one facing the Black Stone. Imam (as) said: 'It is the one facing the Black Stone. The one facing the water station is a n
يُطَافُ عَنْهُ[2].
Hadith.2848 - Al-‘Ala’ narrated from Muhammad ibn Muslim, from one of the Imams (as): "I asked him about a man who forgot to perform the Sa’i (the walking) between Safa and Marwah. Imam (as) said: 'It can be performed on his behalf.'"
«عَلَيْهِ بَقَرَةٌ يَذْبَحُهَا وَ يَطُوفُ شَوْطاً آخَرَ ».
Hadith.2849 - Abu Abdullah (as) was asked about a man who performed six circuits (Ashwat) between Safa and Marwah, thinking they were seven, and later, after having become lawful (Halal) and engaging in relations with women, realized that he had only completed six. Imam (as) said: "He must sacrifice a cow and complete
إِنْ كَانَ خَطَأً طَرَحَ وَاحِداً وَ اعْتَدَّ بِسَبْعَةٍ[3]. - وَ فِي رِوَايَةِ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا ع قَالَ: يُضِيفُ إِلَيْهَا سِتَّةً[1].
Hadith.2850 - Abdur Rahman ibn al-Hajjaj narrated from Abu Ibrahim (as) about a man who performed eight circuits (Sa'i) between Safa and Marwah. Imam (as) said: "If it was an error, he should disregard one circuit and count seven as complete." In another narration from Muhammad ibn Muslim, from one of the Imams (as), i
لَهُ الْمَرْأَةُ تَسْعَى بَيْنَ الصَّفَا وَ الْمَرْوَةِ عَلَى دَابَّةٍ أَوْ عَلَى بَعِيرٍ قَالَ لَا بَأْسَ بِذَلِكَ قَالَ وَ سَأَلْتُهُ عَنِ الرَّجُلِ يَفْعَلُ ذَلِكَ قَالَ لَا بَأْسَ بِهِ وَ الْمَشْيُ أَفْضَلُ[2].
Hadith.2851 - Mu'awiyah ibn Ammar narrated from Abu Abdullah (as) saying: I asked him about a woman performing Sa'i (running between Safa and Marwah) on a mount or a camel. Imam (as) said: "There is no problem with that." I also asked him about a man doing the same, Imam (as) said: "There is no problem with it, but wal
نَعَمْ[3].
Hadith.2852 - Abdul Rahman ibn Al-Hajjaj asked Abu Ibrahim (as) about women performing the Sa'i (ritual walking) between Safa and Marwah on camels or other riding animals: "Is it sufficient for them to stand beneath Safa and Marwah at a point where they can see the Ka'bah?" Imam (as) replied: "Yes."
وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ لَيْسَ عَلَى الرَّاكِبِ سَعْيٌ وَ لَكِنْ لِيُسْرِعْ شَيْئاً[1].
"There is no Sa'i (ritual walking) for the one who is riding, but they should increase their speed slightly."
وَ رَوَى عَنْهُ ع عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَبْدِ اللَّهِ قَالَ لَا تَجْلِسْ بَيْنَ الصَّفَا وَ الْمَرْوَةِ إِلَّا مِنْ جَهْدٍ.
"Do not sit between Safa and Marwah except out of necessity."
لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يَدْخُلُ فِي السَّعْيِ بَيْنَ الصَّفَا وَ الْمَرْوَةِ فَيَدْخُلُ وَقْتُ الصَّلَاةِ أَ يُخَفِّفُ أَوْ يُصَلِّي ثُمَّ يَعُودُ أَوْ يَلْبَثُ كَمَا هُوَ عَلَى حَالِهِ حَتَّى يَفْرُغَ فَقَالَ أَ وَ لَيْسَ عَلَيْهِمَا مَسْجِدٌ لَهُ[2] لَا بَلْ يُصَلِّي ثُمَّ يَعُودُ قُلْتُ وَ يَجْلِسُ عَلَى الصَّفَا وَ الْمَرْوَةِ قَالَ نَعَمْ[3].
Hadith.2855 - Mu'awiyah ibn Ammar narrated: I said to Abu Abdullah (as): "A man starts performing Sa'i (ritual walking) between Safa and Marwah, and the time for prayer begins. Should he hasten to complete it, or should he pray first and then return to complete it, or should he remain in his current state until he fini
أَبَا الْحَسَنِ ع عَنِ الرَّجُلِ يَسْعَى بَيْنَ الصَّفَا وَ الْمَرْوَةِ فَيَسْعَى ثَلَاثَةَ أَشْوَاطٍ أَوْ أَرْبَعَةً فَيَلْقَاهُ الصَّدِيقُ فَيَدْعُوهُ إِلَى الْحَاجَةِ أَوْ إِلَى الطَّعَامِ قَالَ إِنْ أَجَابَهُ فَلَا بَأْسَ وَ لَكِنْ يَقْضِي حَقَّ اللَّهِ عَزَّ وَ جَلَّ أَحَبُّ إِلَيَّ مِنْ أَنْ يَقْضِيَ حَقَّ صَاحِبِهِ[5].
I asked Abu al-Hasan (as) about a man performing Sa'i (ritual walking) between Safa and Marwah. If he completes three or four circuits and then meets a friend who invites him to fulfill a need or to have food, what should he do? Imam (as) replied: "If he responds to him, there is no harm in it, but fulfilling the right
لَهُ سَعَيْتُ شَوْطاً ثُمَّ طَلَعَ الْفَجْرُ فَقَالَ صَلِّ ثُمَّ عُدْ فَأَتِمَّ سَعْيَكَ[1].
Muhammad ibn Ali asked Imam Abu al-Hasan (as): "I completed one circuit of Sa'i (ritual walking), and then the dawn (Fajr) appeared." Imam (as) replied: "Pray, then return and complete your Sa'i."
مَا يَقُولُ النَّاسُ فِيهَا[4] فَقِيلَ لَهُ الزَّادُ وَ الرَّاحِلَةُ فَقَالَ ع قَدْ سُئِلَ أَبُو جَعْفَرٍ ع عَنْ هَذَا فَقَالَ هَلَكَ النَّاسُ إِذاً- لَئِنْ كَانَ مَنْ كَانَ لَهُ زَادٌ وَ رَاحِلَةٌ قَدْرَ مَا يَقُوتُ بِهِ عِيَالَهُ وَ يَسْتَغْنِي بِهِ عَنِ النَّاسِ يَنْطَلِقُ إِلَيْهِ[5] فَيَسْلُبُهُمْ إِيَّاهُ لَقَدْ هَلَكُوا إِذاً[6] فَقِيلَ لَهُ فَمَا السَّبِيلُ فَقَالَ السَّعَةُ فِي الْمَالِ إِذَا كَانَ يَحُجُّ
Abu Abdullah (as) was asked about the words of Allah (swt), the Exalted: "And [due] to Allah (swt) from the people is a pilgrimage to the House – for whoever is able to find thereto a way." (Surah Aal-e-Imran 3:97). Imam (as) said: "What do people say regarding it?" It was said to him: "Provision and a mount." Imam (as
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ مَنْ عُرِضَ عَلَيْهِ الْحَجُّ وَ لَوْ عَلَى حِمَارٍ أَجْدَعَ مَقْطُوعِ الذَّنَبِ فَأَبَى فَهُوَ مُسْتَطِيعٌ لِلْحَجِ[2].
I heard Abu Abdullah (as) say: "Whoever is offered the opportunity to perform Hajj, even if it is on a maimed donkey with a cut-off tail, and he refuses, then he is considered capable of performing Hajj."
لَوْ عَطَّلُوهُ سَنَةً وَاحِدَةً لَمْ يُنَاظَرُوا[4]. وَ فِي خَبَرٍ آخَرَ لَيَنْزِلُ عَلَيْهِمُ الْعَذَابُ[5].
Hadith.2860 - Hanan ibn Sadir narrated: I mentioned the House (the Ka'bah) to Abu Ja'far (as), Imam (as) said: "If they were to abandon it for a single year, they would not be given respite." In another narration, Imam (as) said: "Punishment would descend upon them."
لَوْ أَنَّ النَّاسَ تَرَكُوا الْحَجَّ لَكَانَ عَلَى الْوَالِي أَنْ يُجْبِرَهُمْ عَلَى ذَلِكَ وَ عَلَى الْمُقَامِ عِنْدَهُ وَ لَوْ تَرَكُوا زِيَارَةَ النَّبِيِّ ص لَكَانَ عَلَى الْوَالِي أَنْ يُجْبِرَهُمْ عَلَى ذَلِكَ وَ عَلَى الْمُقَامِ عِنْدَهُ فَإِنْ لَمْ يَكُنْ لَهُمْ مَالٌ أَنْفَقَ عَلَيْهِمْ مِنْ بَيْتِ مَالِ الْمُسْلِمِينَ[1].
مَا تَخَلَّفَ رَجُلٌ عَنِ الْحَجِّ إِلَّا بِذَنْبٍ وَ مَا يَعْفُو اللَّهُ عَزَّ وَ جَلَّ أَكْثَرُ.
سَمِعْتُهُ يَقُولُ مَا مِنْ عَبْدٍ يُؤْثِرُ عَلَى الْحَجِّ حَاجَةً مِنْ حَوَائِجِ الدُّنْيَا إِلَّا نَظَرَ إِلَى الْمُحَلِّقِينَ قَدِ انْصَرَفُوا قَبْلَ أَنْ تُقْضَى لَهُ تِلْكَ الْحَاجَةُ[2].
"I heard him say: 'No servant gives preference to a worldly need over performing Hajj except that he will see the pilgrims, having completed their rituals and shaved their heads, return before his need is fulfilled.'"
إِنْ كَانَ مُوسِراً[2] حَالَ بَيْنَهُ وَ بَيْنَ الْحَجِّ مَرَضٌ أَوْ أَمْرٌ يَعْذِرُهُ اللَّهُ عَزَّ وَ جَلَّ فِيهِ فَإِنَّ عَلَيْهِ أَنْ يُحِجَّ عَنْهُ مِنْ مَالِهِ صَرُورَةً لَا مَالَ لَهُ[3].
وَ رَوَى عَبْدُ اللَّهِ بْنُ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ إِنَّ أَمِيرَ الْمُؤْمِنِينَ ع أَمَرَ شَيْخاً كَبِيراً لَمْ يَحُجَّ قَطُّ وَ لَمْ يُطِقِ الْحَجَّ لِكِبَرِهِ أَنْ يُجَهِّزَ رَجُلًا يَحُجُّ عَنْهُ[4].
"Indeed, the Commander of the Faithful Imam Ali Ibn Abi Talib (as) instructed an elderly man who had never performed Hajj and was unable to do so due to his old age to arrange for someone to perform Hajj on his behalf."
نَعَمْ[1].
Hadith.2866 - Mu'awiyah ibn Ammar asked Abu Abdullah (as) about a man who performed Hajj on behalf of someone else: "Does it suffice for him as his Hajj of Islam?" Imam (as) replied: "Yes."
وَ رَوَى عَلِيُّ بْنُ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ لَوْ أَنَّ رَجُلًا مُعْسِراً أَحَجَّهُ رَجُلٌ كَانَتْ لَهُ حَجَّةٌ فَإِنْ أَيْسَرَ بَعْدَ ذَلِكَ كَانَ عَلَيْهِ الْحَجُّ وَ كَذَلِكَ النَّاصِبُ إِذَا عَرَفَ فَعَلَيْهِ الْحَجُّ وَ إِنْ كَانَ قَدْ حَجَ[2].
"If an impoverished man is sent for Hajj by another person, it will count as a Hajj for him. However, if he later becomes financially capable, Hajj will still be obligatory upon him. Similarly, a Nasibi (one who opposes the Ahlulbayt), if he comes to recognize the truth, Hajj becomes obligatory upon him, even if he had
إِلَى أَبِي مُحَمَّدٍ ع إِنِّي دَفَعْتُ إِلَى سِتَّةِ أَنْفُسٍ مِائَةَ دِينَارٍ وَ خَمْسِينَ دِينَاراً لِيَحُجُّوا بِهَا فَرَجَعُوا وَ لَمْ يَشْخَصْ بَعْضُهُمْ[1] وَ أَتَانِي بَعْضٌ فَذَكَرَ أَنَّهُ قَدْ أَنْفَقَ بَعْضَ الدَّنَانِيرِ وَ بَقِيَتْ بَقِيَّةٌ وَ أَنَّهُ يَرُدُّ عَلَيَّ مَا بَقِيَ وَ إِنِّي قَدْ رُمْتُ مُطَالَبَةَ مَنْ لَمْ يَأْتِنِي[2] بِمَا دَفَعْتُ إِلَيْهِ فَكَتَبَ ع لَا تَعَرَّضْ لِمَنْ لَمْ يَأْتِ
“I wrote to Abu Muhammad (as): "I gave 150 dinars to six people so they could perform Hajj. Some of them returned without departing for Hajj, and some came to me, stating that they had spent part of the money and still had some remaining, which they intended to return to me. I have considered demanding what I gave to t
جَائِزٌ لَهُ ذَلِكَ مَحْسُوبٌ لِلْأَوَّلِ وَ الْآخِرُ[5] وَ مَا كَانَ يَسَعُهُ غَيْرُ الَّذِي فَعَلَ إِذَا وَجَدَ مَنْ يُعْطِيهِ الْحَجَّةَ.
I asked him about a man who received funds for Hajj from someone, but his path was blocked by bandits. Then another person provided him with funds for Hajj. Is it permissible for him to accept this? Imam (as) replied: "It is permissible for him to do so. The reward will be accounted for both the first and the second pr
يُجْزِي عَنْهُمَا[6].
Hadith.2870 - Jamil ibn Darraj narrated from Abu Abdullah (as) regarding a man who did not have wealth and performed Hajj on behalf of another person or was sent for Hajj by someone else. Then, later, he acquired wealth. Is Hajj still obligatory upon him? Imam (as) said: "It suffices for both."
وَ قِيلَ لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يَأْخُذُ الْحَجَّةَ مِنَ الرَّجُلِ- فَيَمُوتُ فَلَا يَتْرُكُ شَيْئاً فَقَالَ أَجْزَأَتْ عَنِ الْمَيِّتِ وَ إِنْ كَانَتْ لَهُ عِنْدَ اللَّهِ حَجَّةٌ أُثْبِتَتْ لِصَاحِبِهِ[1].
Hadith.2871 - It was said to Abu Abdullah (as): "A man takes funds for Hajj from someone, but he dies and leaves nothing behind." Imam (as) said: "It suffices for the deceased, and if he had a Hajj recorded with Allah (swt), it will be credited to the one who provided the funds."
نَعَمْ إِذَا لَمْ يَجِدِ الصَّرُورَةُ مَا يَحُجُّ بِهِ وَ إِنْ كَانَ لَهُ مَالٌ فَلَيْسَ لَهُ ذَلِكَ حَتَّى يَحُجَّ مِنْ مَالِهِ وَ هُوَ يُجْزِي عَنِ الْمَيِّتِ[2] كَانَ لَهُ مَالٌ أَوْ لَمْ يَكُنْ لَهُ مَالٌ[3].
Hadith.2872 - Sa'id ibn Abdullah al-A'raj asked Abu Abdullah (as) about a person who has not performed Hajj (a ṣarūra): "Can they perform Hajj on behalf of a deceased person?" Imam (as) said: "Yes, if the ṣarūra does not have the means to perform Hajj for themselves. However, if they have wealth, they cannot do so unti
وَ رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ[4] عَنْ أَبِي عَبْدِ اللَّهِ ع فِي رَجُلٍ أَعْطَى رَجُلًا حَجَّةً يَحُجُّ بِهَا عَنْهُ مِنَ الْكُوفَةِ فَحَجَّ بِهَا عَنْهُ مِنَ الْبَصْرَةِ قَالَ
Hadith.2873 - Al-Hasan ibn Mahbub narrated from Ali ibn Ri'ab, from Abu Abdullah (as), regarding a man who gave funds to another person to perform Hajj on his behalf from Kufa, but the person performed Hajj on his behalf from Basra. Imam (as) said: "There is no harm in it. If he completed all the rites of Hajj, then th
نَعَمْ إِنَّمَا خَالَفَهُ إِلَى الْفَضْلِ وَ الْخَيْرِ[2].
Hadith.2874 - Ibn Mahbub narrated from Hisham ibn Salim, from Abu Basir, from one of the Imams (as), regarding a man who gave another person money to perform a single Hajj (Hajjah Mufradah) on his behalf. The question was asked: "Is it permissible for him to perform the Tamattu' (combining 'Umrah and Hajj) instead?" Im
وَ قَالَ وَهْبُ بْنُ عَبْدِ رَبِّهِ[3] لِلصَّادِقِ ع أَ يَحُجُّ الرَّجُلُ عَنِ النَّاصِبِ
Hadith.2875 - Wahb ibn Abd Rabbih said to Imam Jafar ibn Muhammad Al-Sadiq (as): "Can a man perform Hajj on behalf of a Nasibi (one who harbors enmity toward the Ahlulbayt)?" Imam (as) replied: "No." I said: "What if it was my father?" Imam (as) said: "If it was your father, then perform Hajj on his behalf."
وَ رُوِيَ أَنَّ الصَّادِقَ ع أَعْطَى رَجُلًا ثَلَاثِينَ دِينَاراً فَقَالَ لَهُ حُجَّ عَنْ إِسْمَاعِيلَ وَ افْعَلْ وَ افْعَلْ وَ لَكَ تِسْعٌ وَ لَهُ وَاحِدَةٌ[2].
Hadith.2876 - It was narrated that Imam Jafar ibn Muhammad Al-Sadiq (as) gave a man thirty dinars and said to him: "Perform Hajj on behalf of Isma'il, and do this and that, and you shall have nine [portions of reward], while he shall have one."
وَ رَوَى أَبَانُ بْنُ عُثْمَانَ عَنْ يَحْيَى الْأَزْرَقِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ مَنْ حَجَّ عَنْ إِنْسَانٍ اشْتَرَكَا حَتَّى إِذَا قَضَى طَوَافَ الْفَرِيضَةِ انْقَطَعَتِ الشِّرْكَةُ فَمَا كَانَ بَعْدَ ذَلِكَ مِنْ عَمَلٍ كَانَ لِذَلِكَ الْحَاجِّ.
"Whoever performs Hajj on behalf of another person, they share in the reward until the obligatory Tawaf is completed. After that, any act performed is for the one performing the Hajj."
وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : فِي رَجُلٍ أَعْطَى رَجُلاً مَالاً يَحُجُّ عَنْهُ فَحَجَّ عَنْ نَفْسِهِ فَقَالَ «هِيَ عَنْ صَاحِبِ اَلْمَالِ ».
Hadith.2878 - Imam (as) said regarding a man who gave money to another to perform Hajj on his behalf, but the person performed Hajj for himself instead: "It is on behalf of the one who provided the money."
أَبَا عَبْدِ اللَّهِ ع عَنِ الصَّرُورَةِ أَ يَحُجُّ مِنْ مَالِ الزَّكَاةِ قَالَ نَعَمْ[2].
I asked Abu Abdullah (as) about a ṣarūra (one who has not performed Hajj): "Can they perform Hajj using Zakat funds?" Imam (as) replied: "Yes."
لأبي عبد الله ع الرجل يخرج في تجارة إلى مكة أو يكون له إبل فيكريها حجتُهُ نَاقِصَةٌ أَوْ تَامَّةٌ قَالَ لَا بَلْ حَجَّتُهُ تَامَّةٌ[1].
I said to Abu Abdullah (as): "A man travels for trade to Mecca or has camels that he rents out. Is his Hajj considered incomplete or complete?" Imam (as) said: "No, rather his Hajj is complete."
لِأَبِي عَبْدِ اللَّهِ ع حَجَّةُ الْجَمَّالِ تَامَّةٌ أَمْ نَاقِصَةٌ[2] قَالَ تَامَّةٌ قُلْتُ حَجَّةُ الْأَجِيرِ تَامَّةٌ أَوْ نَاقِصَةٌ قَالَ تَامَّةٌ[3].
I said to Abu Abdullah (as): "Is the Hajj of a camel driver complete or incomplete?" Imam (as) said: "It is complete." I asked: "Is the Hajj of a hired worker complete or incomplete?" Imam (as) said: "It is complete."
رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ ضُرَيْسٍ الْكُنَاسِيِ
I asked Abu Ja'far (as) about a man who was obligated to perform the Hajj of Islam but made a vow of gratitude to send another man to perform Hajj to Mecca on his behalf. The man died before performing the Hajj of Islam and before fulfilling the vow he had made. Imam (as) said: "If he left wealth, the Hajj of Islam sho
إِلَى أَبِي عَبْدِ اللَّهِ ع أَسْأَلُهُ عَنْ رَجُلٍ حَجَّ وَ لَا يَدْرِي وَ لَا يَعْرِفُ هَذَا الْأَمْرَ ثُمَّ مَنَّ اللَّهُ عَلَيْهِ بِمَعْرِفَتِهِ وَ الدَّيْنُونَةِ بِهِ أَ عَلَيْهِ حَجَّةُ الْإِسْلَامِ قَالَ قَدْ قَضَى فَرِيضَةَ اللَّهِ عَزَّ وَ جَلَّ وَ الْحَجُّ أَحَبُّ إِلَيَ[3].
Hadith.2883 - Umar ibn Udhaynah narrated: I wrote to Abu Abdullah (as) asking about a man who performed Hajj without knowing or recognizing this [truthful] matter. Then Allah (swt) blessed him with understanding and adherence to it. Is the Hajj of Islam still obligatory upon him? Imam (as) replied: "He has fulfilled th