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Hadith.749 - Muhammad ibn Muslim narrated from Imam Muhammad ibn Ali Al-Baqir (as) that he asked him about wearing the skin of a dead animal (carrion) during prayer if it has been tanned. Imam (as) said: "No, even if it has been tanned seventy times."
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Hadith.750 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about the verse in which Allah (swt), the Mighty and Majestic, said to Musa (as): "Remove your sandals, for you are in the sacred valley of Tuwa" (Surah Taha 20:12). Imam (as) said: "They were made from the skin of a dead donkey."
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Hadith.751 - Imam Muhammad ibn Ali Al-Baqir (as) and Imam Jafar ibn Muhammad Al-Sadiq (as) were asked: "We buy clothes that may have come into contact with wine or the fat of a pig during their tailoring. Should we pray in them before washing them?" They replied: "Yes, there is no harm. Allah (swt) has only forbidden eating and drinking it (pork and wine) but has not forbidden wearing it, touching it, or praying in it."
[1]الودك- محركة-: الدسم من اللحم و الشحم، الحائك النساج جمعه حاكة. و قوله« تصيبها الخمر» أي من شأنها و ظاهر حالها أن تصيبها الخمر و ودك الخنزير حيث ان حائكها لا يجتنب عنهما- و الضمير في« أكله» راجع الى الخنزير و في شربه الى الخمر بتأويل المشروب و نحوه و في« لبسه» و تالييه الى الثوب المذكور في ضمن الثياب، و لا يخفى ما في ذلك من التفكيك و هو أيضا يوجب ضعف العمل بهذا الحديث أو يظن أن مثله لا يكون من البليغ و على التأويل المذكور لا بدّ من حمل« لبسه» على لبس الثوب الذي يتوهم أن يصيبه الخمر و الودك و كذا الكلام في تالييه، و لعلّ المراد بمسه مسه بالرطوبة.( مراد).ص 248
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Hadith.752 - Muhammad ibn Ali Al-Halabi asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who has only one garment, and it has urine on it, but he is unable to wash it. Imam (as) said: "He should pray in it."
[2]فيه دلالة على وجوب الصلاة في الثوب النجس لا عاريا، فيقتضى على القواعد الشرعية عدم وجوب الإعادة و الحديث صحيح و كذا ما بعده فيمكن حمل ما دل على الإعادة على الاستحباب. و في بعض الروايات ما يدلّ على الصلاة عريانا لكنه في سنده كلام، و يمكن الجمع بحمل هذه الأخبار على الضرورة و ذلك على عدمها و التخيير مع الأفضليّة.( سلطان).ص 248
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Hadith.753 - He was asked by Abd al-Rahman ibn Abi 'Abdillah about a man who becomes ritually impure (junub) in a garment and has no other garment and is unable to wash it. Imam (as) said: "He should pray in it."
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Hadith.755 - Ali ibn Ja'far asked his brother Imam Musa ibn Jafar Al-Kadhim (as) about a man who is without clothing and the time for prayer arrives, and he finds a garment that is half covered in blood or entirely covered in blood. Should he pray in it, or should he pray without clothing? Imam (as) said: "If he finds water, he should wash it; if he does not find water, he should pray in it and should not pray without clothing”.
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Hadith.756 - Safwan ibn Yahya wrote to Abu Al-Hasan, Imam Musa ibn Jafar Al-Kadhim (as) asking about a man who has two garments, one of which has been contaminated with urine, but he does not know which one. When the time for prayer arrives and he fears missing it, and he has no water available, what should he do? Imam (as) said: "He should pray in both of them."
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Hadith.757 - Muhammad ibn Muslim said to Imam Muhammad ibn Ali Al-Baqir (as) about the presence of blood on a garment while in prayer. Imam (as) said: "If you see it and have another garment with you, remove it and pray in the other garment. If you do not have another garment, continue your prayer, and you do not have to repeat it, provided that the blood does not exceed the size of a dirham. If it is less than a dirham, it is of no consequence whether you see it or not. But if you saw it and it was more than a dirham's size and neglected to wash it, and you prayed multiple prayers in that state, you must repeat all the prayers you performed in that garment. However, this is not the same ruling as for semen or urine." Imam (as) then emphasized that the impurity of semen is more severe than urine and said: "If you see semen before or after, you must repeat the prayer. If you inspected your garment and did not find it and prayed, there is no need for repetition, and the same applies for urine”.
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Hadith.758 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) said: "A sword is like a garment; you may pray with it as long as you do not see any blood on it. A bow is also like a garment."
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Hadith.759 - "It is not permissible for a man to pray while there is a sword in front of him, because the Qibla is a place of security." This was narrated from The Commander of the Faithful Imam Ali ibn Abi Talib (as).
[1]قوله:« لان القبلة أمن» وجه التعليل غير ظاهر و لا يبعد أن يقال: الأمن هنا بمعنى المأمون ضدّ من يخاف خيانته و السيف ممّا تضعه الإنسان بينه و بين من يخاف خيانته فلا ينبغي أن يضعه المصلى بينه و بين القبلة.( مراد).ص 250
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Hadith.760 - Ali ibn Ja'far asked his brother Imam Musa ibn Jafar Al-Kadhim (as) about whether it is permissible for a man to pray while there is a rack with clothes hanging on it in front of him. Imam (as) said: "There is no harm."
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Hadith.761 - He (Ali ibn Ja'far) asked him (Imam Musa ibn Jafar Al-Kadhim (as)) about a man praying while there is garlic or onion in front of him. Imam (as) said: "There is no harm."
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Hadith.762 - He (Ali ibn Ja'far) asked him (Imam Musa ibn Jafar Al-Kadhim (as)) about whether it is permissible for a man to pray on growing vegetation (fresh grass). Imam (as) said: "If he places his forehead on the ground, then there is no harm."
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Hadith.763 - He (Ali ibn Ja'far) asked him (Imam Musa ibn Jafar Al-Kadhim (as)) about praying on growing grass or lush greenery that covers fresh ground. Imam (as) said: "There is no harm."
[4]الثيل- بالثاء المثلثة- ككيس: ضرب من النبت معروف له قضبان طويلة ذات عقد تمتد على الأرض، و الجدد الأرض الصلبة. و قال الفاضل التفرشى: و لعلّ معنى اصابته الأرض الجدد ان هناك أرضا له أن يصلى عليها؟.ص 250
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Hadith.764 - He (Ali ibn Ja'far) asked about whether it is permissible for a man to pray with a lamp (or flame) placed in front of him in the direction of the Qibla. Imam (as) said: "It is not permissible for him to face the fire."
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Hadith.765 - As for the narration reported from Imam Jafar ibn Muhammad Al-Sadiq (as) stating: "There is no harm if a man prays while the fire, the lamp, or an image is in front of him, for the One to whom he is praying is closer to him than that which is in front of him,"
[1]لعل المراد بنفى البأس عدم الحرمة و بعدم الصلاحية في الخبر السابق الكراهية فلا منافاة.( مراد) أقول: هذه الأخبار من 759 إلى هنا كلها أجنبية عن الباب.ص 251
[2]الظاهر أن المراد بالعلة الحديث الذي هو علة الحكم، و يمكن حملها على العذر أي ان كان هناك عذر، و حاصله أن الحديث الدال على المنع هو المعتبر المعول عليه و الدال على الجواز مشتمل على جهالة الرواة و الرفع، لكن يمكن العمل به من حيث أن الثقات نقلوه في كتبهم المعتبرة و حكمه مشتمل على التخفيف و اليسر الذي هو مطلوب الشارع بالنسبة الى المكلفين فلو جعل قرينة على حمل الحديث الدال على المنع على الكراهة أو على ما إذا لم يكن للمكلف عذر لم يكن خطأ.( مراد).ص 251
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Hadith.766 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about praying while wearing a black cap. Imam (as) said: "Do not pray in it, for it is the attire of the people of the Fire”.
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Hadith.767 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) said in what he taught his companions: "Do not wear black, for it is the clothing of Pharaoh."
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Hadith.769 - It is narrated that Archangel Jibril, descended upon the Messenger of Allah (sw) wearing a black cloak and a belt with a dagger. The Prophet (sw) asked: "O’ Archangel Jibril (as), what is this attire?" Archangel Jibril (as) replied: "It is the attire of your uncle's descendants, O’ Muhammad. Woe to your progeny from the progeny of your uncle al-Abbas." The Prophet (sw) then went out to al-Abbas and said: "O’ uncle, woe to my progeny from your progeny." Al-Abbas asked: "O’ Messenger of Allah (sw), should I end myself (to prevent this)?" The Prophet replied: "The Pen has decreed what is to come."
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Hadith.770 - Ismail ibn Muslim narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that He said: "Allah (swt), the Mighty and Majestic, revealed to one of His prophets, saying: 'Tell the believers not to wear the attire of My enemies, not to eat the foods of My enemies, and not to follow the paths of My enemies, lest they become My enemies as they are My enemies.'".
[2]حمل على الكراهة الشديدة و ظاهر المؤلّف التحريم و يؤيد ذلك قوله:« فاما لبس السواد- الخ». و روى المؤلّف نحو هذا الخبر في العيون 193 بإسناده عن عليّ بن أبي طالب عليه السلام عن رسول اللّه صلّى اللّه عليه و آله و قال بعده: لباس الاعداء هو السواد، و مطاعم الاعداء النبيذ و المسكر و الفقاع و الطين و الجرى من السمك و المارماهى و الزمير و الطافى و كل ما لم يكن له فلوس من السمك، و لحم الارنب و الضب و الثعلب و ما لم يدف من الطير و ما استوى طرفاه من البيض و الدبا من الجراد و هو الذي لا يستقل بالطيران و الطحال، و مسالك الاعداء مواضع التهمة و مجالس شرب الخمر و المجالس التي فيها الملاهى و مجالس الذين لا يقضون بالحق و المجالس التي يعاب فيها الأئمّة عليهم السلام و المؤمنون و مجالس أهل المعاصى و الظلم و الفساد.ص 252
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Hadith.771 - It has been reported from Hudhayfa ibn Mansur that He said: "I was with Abu 'Abdillah (as) in Al-Hirah when a messenger from Abu al-Abbas, the Caliph, came to invite him. So he (Imam (as)) called for a cloak, one side of which was black and the other white. He wore it and then said: 'Indeed, I wear it while knowing that it is the clothing of the people of the Fire.'"
[3]الحيرة البلد القديم بظهر الكوفة كان يسكنه النعمان بن المنذر و هي عاصمة المناذر: بلدان بنواحي خوزستان. و الممطر- كمنبر-: ما يلبس في المطر يتوقى به منه.ص 252
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Hadith.774 - Ammar al-Sabati narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) regarding a man who prays while wearing an iron ring. Imam (as) said: "No, and he should not wear it, for it is the attire of the people of the Fire."
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Hadith.775 - Abu al-Jaroud narrated from Imam Muhammad ibn Ali Al-Baqir (as) that the Prophet said to Imam Ali ibn Abi Talib (as): "Indeed, I love for you what I love for myself, and I dislike for you what I dislike for myself. Do not wear a gold ring, for it is your adornment in the Hereafter. Do not wear crimson, for it is among the garments of Iblis, Do not ride on a red saddlecloth, for it is among the mounts of Iblis. And do not wear silk, for Allah (swt) will burn your skin on the Day you meet Him."
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Hadith.776 - Ali ibn Ja'far asked his brother Imam Musa ibn Jafar Al-Kadhim (as) regarding a man praying while a bird is in front of him. Imam (as) said: ‘There is no harm’. (Ali ibn Ja’far asked): ‘Regarding a man praying while there is a date palm tree with fruit in front of him’ Imam (as) said: ‘There is no harm’ (Ali ibn Ja’far asked): ‘Regarding a man praying in a vineyard with grapes’ Imam (as) said: ‘There is no harm’ (Ali ibn Ja’far asked): ‘Regarding a man praying with a donkey standing in front of him’ Imam (as) said: "He should place a stick or a rod or something as a barrier between himself and the donkey, then pray, and there is no harm. (Ali ibn Ja’far asked): ‘Regarding a man praying while having a leather pouch made of donkey or mule hide with him’ Imam (as) said: “It is not suitable for him to pray while it is with him unless he fears it will be lost, then there is no harm if he prays while it is with him.” (Ali ibn Ja’far asked): ‘Regarding a man who has a loose tooth while in prayer, should he remove it’ Imam (as) said: "If it does not bleed, he may remove it; but if it bleeds, he should stop. (Ali ibn Ja’far asked): ‘Regarding a man praying with a bird in his sleeve’ Imam (as) said: “If he fears it may escape, there is no harm”. (Ali ibn Ja’far asked): ‘Regarding a man with a wart or wound, can he cut it or remove a piece of flesh from it during prayer’ Imam (as) said: "If he does not fear that it will bleed, there is no harm; but if he fears it will bleed, he should not do it." (Ali ibn Ja’far asked): ‘Regarding a man struck by someone during prayer, causing a wound and bleeding, who leaves to wash the blood without speaking until returning to the mosque’ Imam (as) said: "He must restart the prayer and cannot count what he prayed before." (Ali ibn Ja’far asked): ‘Regarding a man who sees bird droppings or other filth on his clothing during prayer, can he scrape it off’ Imam (as) said: ‘There is no harm’ And Imam (as) also said: "There is no harm if a man raises his gaze to the sky while praying."
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Hadith.777 – He (Ali ibn Ja’far ) asked Him, Imam Musa ibn Jafar Al-Kadhim (as), about whether it is permissible for women and children to wear anklets. Imam (as) said: "If they are silent (do not make noise), there is no harm, but if they produce sound, it is not appropriate”.
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Hadith.778 - He (Ali ibn Ja’far ) asked Him, Imam Musa ibn Jafar Al-Kadhim (as), about a musk pouch being with someone while they are praying, either in their pocket or clothing. Imam (as) said: "There is no harm in that."
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Hadith.779 - He (Ali ibn Ja’far ) asked Him, Imam Musa ibn Jafar Al-Kadhim (as) about whether it is permissible for a man to pray with beads or pearls in his mouth. Imam (as) said: "If it prevents him from reciting (properly), then no; but if it does not prevent him, there is no harm."
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Hadith.780 - Ammar ibn Musa asked Imam Jafar ibn Muhammad Al-Sadiq (as) about whether it is permissible for a man to pray with an open Qur'an in front of him facing the qibla. Imam (as) said: ‘No’ I (Ammar ibn Musa) asked: "What if it is in its cover?" Imam (as) said: ‘Yes’. (Ammar ibn Musa) then asked about praying with a bowl containing perfume in front of him. Imam (as) said: ‘Yes’. (Ammar ibn Musa) asked: "What if there is a censer made of brass in front of him?" Imam (as) said: ‘Yes’. (Ammar ibn Musa) asked: "What if it has fire in it?" Imam (as) said: ‘He should not pray until it is moved away from his qibla.’ (Ammar ibn Musa) asked about praying in a garment with the image of a bird or other figures on its design. Imam (as) said: ‘No’. (Ammar ibn Musa) asked about wearing a ring with an engraved image of a bird or other figures while praying. Imam (as) said: ‘Prayer is not valid with it.’
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Hadith.781 - Habib ibn al-Mu'alla asked Imam Jafar ibn Muhammad Al-Sadiq (as), saying: "I am a man who experiences frequent forgetfulness, so I can only maintain focus in my prayer by moving my ring from one finger to another." Imam (as) said: "There is no harm in that."
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Hadith.782 - Muhammad ibn Muslim asked Imam Muhammad ibn Ali Al-Baqir (as): "Can a man pray while covering his mouth (muffling)?" Imam (as) said: "While on an animal, yes; but on the ground, no”.
[7]قال العلّامة المجلسيّ- رحمه اللّه- قوله« أما على الدابّة» كانه من خوف العدو لان فائدة اللثام دفعه بان لا يعرفه و أمّا على الأرض فضرره نادر- انتهى. و قال الفيض( ره): لعل وجه الفرق أن الراكب ربما يتلثم لئلا يدخل فاه الغبار فيلزمه ذلك، بخلاف الواقف على الأرض- انتهى. و اللثام- ككتاب ما على الفم من النقاب و حمل على اللثام الغير المانع من القراءة و سيأتي عن الحلبيّ تحت رقم 823 قال:« سألت أبا عبد اللّه عليه السّلام هل يقرأ الرجل في صلاته و ثوبه على فيه؟ قال: لا بأس بذلك إذا سمع الهمهمة» و أورده الشيخ في التهذيب دليلا على ما أول به الروايات الدالة على جواز اللثام في الصلاة من أن المراد بها إذا لم يمنع اللثام من سماع القرآن. و بالجملة فالحكم محمول على الكراهة.ص 255
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Hadith.783 - Abdul Rahman ibn Al-Hajjaj asked Imam Jafar ibn Muhammad Al-Sadiq (as) about black dirhams (coins) with images on them being with a man while he prays, whether tied or untied. Imam (as) said: "I do not desire that he prays while having these dirhams with images on them." Then Imam (as) said: "People have no choice but to safeguard their belongings, so if he prays while having them, let them be behind him, and he should not place anything between himself and the qibla”.
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Hadith.784 - Musa ibn Umar ibn Buzai' asked Abu Al-Hasan, Imam Ali ibn Musa Ar-Ridha (as): "I tie a waist wrap and a scarf over my shirt during prayer." Imam (as) said: "There is no harm”.
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Hadith.785 - Al-Ays ibn Al-Qasim asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man praying in a woman's garment or her waist wrap, or wrapping himself with her headcover. Imam (as) said: "Yes, if it is clean (from any impurity)”.
[6]قوله« نعم» لعله محمول على ما إذا لم يكن من الثياب المختصة بهن، و يدلّ على كراهة الصلاة في ثوب غير مأمونة و ربما يعدى الحكم الى الرجال أيضا و هو مشكل( المرآة).ص 256
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Hadith.786 - It was narrated by Abdullah ibn Sinan from Imam Jafar ibn Muhammad Al-Sadiq (as), was asked about a man who has nothing but trousers (for covering). Imam (as) said: "He should untie the waistband and place it over his shoulder and pray. If he has a sword but no garment, he should hang the sword around himself and pray standing”.
[7]الطريق صحيح، و قوله« و ان كان معه سيف» أي مع الذي ليس معه الا سراويل فحاصل السؤال أنّه ليس مع الرجل من الثياب سوى سراويل، و حاصل الجواب أنّه يجعل التكة رداء و يستر العورة بشد سراويله عليه من غير تكة و لو كان حينئذ معه سيف يتقلد به و كان رداءه، فمعنى قوله عليه السلام: و ليس معه ثوب أي ثوب يجعله رداء.( مراد).ص 256
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Hadith.787 – Zurarah narrated from Imam Muhammad ibn Ali Al-Baqir (as) that Imam (as) said: "The minimum acceptable covering for you to pray in is to have something on your shoulders, like the wings of a swallow”.
[1]الخطاف- كرمّان-: طائر أسود. أى بأن تجعله رداء و ينبغي أن يجعل« بقدر» حالا عن ضمير فيه و يجعل« ما يكون» خبرا عن المبتدأ، أي أدنى ما يجزيك. و يجعل« على منكبيك» حالا عن خبر« يكون» و هو مثل جناحى الخطاف، فالمعنى أدنى ما يجزيك أن تصلى فيه من الرداء حالكونه بمقدار يكون معه المصلى مرتديا ما يكون مثل جناحى الخطاف حالكونه على منكبيك.( مراد).ص 257
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Hadith.788 - Abu Basir asked Imam Jafar ibn Muhammad Al-Sadiq (as) about what is sufficient clothing for a man to pray in. Imam (as) said: "Hussain ibn Ali (as) prayed in a garment that reached up to half his shin and was close to his knees, with only as much covering on his shoulders as the wings of a swallow. When he would bow (in ruku'), it would slip off his shoulders, and whenever he prostrated (Sujood), it would touch his neck, so he would pull it back over his shoulders with his hand, and this remained his practice until he completed the prayer”.
[2]حاصل معنى الحديث أن رداء الحسين عليه السلام كان رقيقا كالتكة و كان طوله قد تجاوز الركبة و ارتفع عن نصف الساق، فإذا ركع انتقل من منكبيه الى عنقه قليلا، و إذا سجد انتقل الى أعالي عنقه فكان يردّه على منكبيه بيده. و الظاهر أن ضمير دأبه الأول يرجع الى الرداء و الثاني إليه عليه السلام.( مراد)ص 257
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Hadith.789 - Al-Fudayl narrated from Imam Muhammad ibn Ali Al-Baqir (as) who said: "Sayyida Fatimah Al-Zahra {S.A} prayed in a tunic with a headscarf covering her head, and She did not have more on than what concealed her hair and her ears”.
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Hadith.790 – Zurarah narrated that a man asked him (Abu Ja'far (as)): "If a person sees a scorpion, a snake, or a serpent while he is praying, should he kill it?" Imam (as) said: "Yes, if he wishes to do so."
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Hadith.791 - Suleiman ibn Jaafar al-Ja'fari asked the righteous servant Imam Musa ibn Jafar Al-Kadhim (as) about a man who goes to the market and buys a fur garment without knowing if it is from a properly slaughtered (halal) animal or not. Can he pray in it? Imam (as) said: "Yes, you are not obligated to inquire about that. Abu Ja'far (as) used to say, 'The Khawarij (a group known for extreme practices) imposed restrictions upon themselves out of ignorance; indeed, religion is more accommodating than that.'".
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Hadith.792 - Ismail ibn Isa asked Abu Al-Hasan al-Ridha about leather and fur items purchased from a market in the mountain regions: Should a person inquire about their source of slaughter (i.e., whether it was properly done) if the seller is a Muslim but not a known believer? He (as) replied: "You should inquire if you see that the sellers are polytheists selling those items. But if you see them performing prayer, then you do not need to ask”.
[3]كذا في بعض النسخ و في التهذيب أيضا و في بعض النسخ« الخيل» و في بعضها« الجيل» و في بعضها« الحثل» و فسر الأخير في هامش المطبوعة بأنهم طائفة من اليهود. و الجيل صنف من الناس و قوم رتبهم كسرى بالبحرين.ص 258
[4]انما يجب السؤال إذا كان البائع مشركا لغلبة الظنّ حينئذ بأنّه غير مذكى الا أن يخبر هو بأنّه من ذبيحة المسلمين فيصير مشكوكا فيه فجاز لبسه حينئذ حتّى يعلم كونه ميتة.( الوافي)ص 258
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Hadith.793 - It was narrated from Ja'far ibn Muhammad ibn Yunus that his father wrote to Imam Abu Al-Hasan (as) asking about wearing fur or leather socks (khuff) and praying in them without knowing if they were from a properly slaughtered (halal) animal. He (as) replied: "There is no harm in it”.
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Hadith.794 - It was narrated from Hashim Al Hannat that he heard Imam Musa ibn Jafar Al-Kadhim (as) say: "Anything that eats leaves and plants, there is no problem in praying while wearing it (its leather or fur), but anything that eats carrion, do not pray in it”.
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Hadith.795 – Zurarah said that Imam Muhammad ibn Ali Al-Baqir (as) said: "The Commander of the Faithful Imam Ali ibn Abi Talib (as) came out to a group of people and saw them praying in the mosque with their cloaks draped (over their shoulders), and Imam (as) said to them: 'What is the matter with you that you drape your garments as if you are Jews coming out of their synagogues?' Meaning, beware of draping your garments (while praying)."
[3]السدل هو أن يلتحف بثوبه و يدخل يديه من داخل، فيركع و يسجد و هو كذلك و كانت اليهود تفعله فنهوا عنه، و هذا مطرد في القميص و غيره من الثياب. و قيل: هو أن يضع وسط الازار على رأسه و يرسل طرفيه عن يمينه و شماله من غير أن يجعلهما على كتفيه( النهاية) و فهر اليهود- بالضم-: مدارسهم و بيعهم، و الظاهر أن الكلمة أصلها عبرانية فعربت.ص 259
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Hadith.796 – Zurarah narrated that Abu Ja'far, Imam Muhammad ibn Ali Al-Baqir (as) said: "Beware of the 'wrapped shroud' (al-samma')." I asked: "And what is the 'wrapped shroud'?" Imam (as) said: "It is when you take your garment under your arm and place it over one shoulder”.
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Hadith.797 - Imam Jafar ibn Muhammad Al-Sadiq (as) stated regarding a man who finds himself outside without clothing and the time for prayer arrives, that he should pray standing while uncovered if no one can see him. However, if he is in view of others, he should pray sitting.
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Hadith.798 - Abu Jamila narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that he asked him about wearing the garment of a Magian (Zoroastrian) and praying in it. Abu Abdullah (as) replied: "Yes." Then he asked: "But they drink wine." He (as) said: "Yes, we buy Sabiriyyah garments (a type of fabric) and wear them without washing."
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Hadith.799 - Ziyad ibn al-Mundhir narrated from Imam Muhammad ibn Ali Al-Baqir (as) that a man, while in his presence, asked about a person who exits the bathhouse or performs a ritual bath, then wraps himself and wears a shirt over his lower garment and prays in this manner. Imam (as) said: "This is from the actions of the people of Lot." I (Ziyad) said: "He wraps the cloth over his shirt." Imam (as) said: "This is an act of arrogance." I said: "The shirt is thin, and he covers himself with it." He responded, "This, along with unfastening the buttons during prayer, flicking pebbles, and chewing gum (frankincense) in gatherings or while on the street, are among the practices of the people of Lot."
[2]زياد بن المنذر أبو الجارود الهمدانيّ كوفيّ تابعي زيدى أعمى، روى الكشّيّ في ذمه روايات تضمن بعضها كونها كذابا كافرا.ص 260
[3]التوشح: أن يدخل تحت منكبه الايمن و يلقيه على منكبه الايسر و كذلك الرجل يتوحش بحمائل سيفه فيقع الحمائل على عاتقه اليسرى فيكون اليمين مكشوفة.( المغرب).ص 260
[4]في التهذيب« قلت ان القميص رقيق يلتحف به؟ قال: نعم، ثمّ قال: ان حل الازرار في الصلاة و الخذف بالحصى- الحديث» و الخذف وضع الحصاة بين السبابتين و رميها، أو وضعها على الإبهام و دفعها بظفر السبابة. و ضمير هو في قوله:« هو و حل الازرار» راجع الى التوشح. و في بعض النسخ« و حل الازار».ص 260
[5]في المعتبر ص 152« ان التوشح فوق القميص مكروه و اما شد المئزر فوقه فليس بمكروه».ص 260
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Hadith.800 - Abdullah ibn Bukayr asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man praying while letting the sides of his garment hang loose. Imam (as) said: "There is no issue with it”.
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Hadith.801 - Abu Basir asked Him about a man praying in extreme heat and fearing for his forehead due to the hot ground. Imam (as) replied: "He should place his garment beneath his forehead”.
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Hadith.802 - Dawud Al-Sarmi asked Abu Al-Hasan Imam Ali ibn Muhammad Al-Hadi (as) about going on a journey where there may be no place to pray except on snow. How should he pray in such a case? Imam (as) replied: "If you can avoid prostrating on the snow, then do not prostrate on it. But if it is not possible, then level it and prostrate on it."
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Hadith.803 - Ibrahim ibn Abi Mahmoud said to Imam Ali ibn Musa Ar-Ridha (as) about a man who prays on a bed made of teakwood and prostrates on the teakwood itself. Imam (as) replied: "Yes, there is no issue”.
[5]الساج: ضرب عظيم من الشجر الواحدة ساجة و جمعها ساجات، و لا ينبت الا بالهند و يجلب منها، و قال الزمخشريّ: الساج: خشب أسود رزين يجلب من الهند و لا تكاد الأرض تبليه و الجمع سيجان مثل نار و نيران، و قال بعضهم: الساج يشبه الآبنوس و هو أقل سوادا منه، و الساج طيلسان مقور ينسج كذلك.( مصباح المنير).ص 261
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Hadith.804 - Muhammad ibn Muslim narrated from Imam Muhammad ibn Ali Al-Baqir (as) that He said: "There is no issue with praying on mats made from reeds or on palm-leaf mats, and on any plant-based material, except for fruit”.
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Hadith.805 - Sama’a ibn Mehran asked Imam Jafar ibn Muhammad Al-Sadiq (as) regarding eating the meat of wild animals, including birds and other beasts. Imam responded, "As for eating their meat, we dislike it, but as for their skins, you may use them to ride on but do not wear anything made from them for prayer."
[7]المراد هنا الحرمة و اطلاقها على الحرمة شايع سيما إذا كانت تقية.( م ت).ص 261
[1]السنجاب: حيوان أكبر من الجرذ، له ذنب طويل، كثيث الشعر، و لونه أزرق رمادى و منه اللون السنجابى. و السمور حيوان برى يشبه ابن عرس و أكبر منه، لونه أحمر مائل الى السواد، يتخذ من جلده الفراء. و الفنك: جنس من الثعالب أصغر منه و فروته أحسن الفراء.ص 262
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Hadith.806 - It has been narrated from Sulayman ibn Ja'far al-Ja'fari that He said: "I saw Imam Ali ibn Musa Ar-Ridha (as) praying in a silk cloak (jubbah made of khazz)."
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Hadith.807 - Ali ibn Mahziyar narrated: "I saw Abu Ja'far al-Thani (Imam Muhammad ibn Ali Al-Jawad (as)) praying both the obligatory and non-obligatory prayers in a cloak made of fine silk fabric (khazz taruni). He gave me a cloak made of khazz, informed me that he had worn it on his body and prayed in it, and instructed me to pray in it as well."
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Hadith.808 - It was narrated from Yahya ibn Abi Imran that He said: ‘I wrote to Abu Ja'far al-Thani (Imam Muhammad ibn Ali Al-Jawad (as)) concerning clothing made from squirrel (sanjab), mink (fanak), and silk (khazz), and I said: 'May I be your ransom, I would like you not to respond with dissimulation (taqiyya) regarding this matter.' The Imam (as) wrote back in his own handwriting, 'Pray in them.'"
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Hadith.809 - It was narrated from Dawud al-Sarmi that a man asked Abu al-Hasan al-Thalith (Imam Ali ibn Muhammad Al-Hadi (as)), about praying in silk (khazz) that is mixed with rabbit fur. The Imam wrote in response: "That is permissible."
[5]نسبه الشيخ في التهذيبين الى الشذوذ و اختلاف اللفظ في السائل و المسئول ثمّ حمله على التقية.ص 262
[1]هذا بناء على أنّه ثبت عنده أن ذلك من قول الإمام عليه السلام فلا يصحّ نفيه و المنع عنه غايته أن يحمل على الكراهة أو الضرورة و لعلّ ذلك مراده بالاصل.( مراد).ص 263
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Hadith.810 - Ibrahim ibn Mahziyar wrote to Abu Muhammad Imam Hasan ibn Ali (as), asking about praying in garments dyed with crimson (qirmaz), saying, "Our companions avoid praying in it." The Imam wrote back: "There is no problem with it at all, and all praise is due to Allah (swt)."
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Hadith.811 - He (Ibrahim ibn Mahziyar) wrote to Imam Abu Muhammad al-Hasan (as) asking about a man who replaces cotton in his cloak with qazz (a type of silk): "Can he pray in it?" Imam (as) replied: "Yes, there is no problem with it."
[3]القز: ما يسوى منه الابريسم أو الحرير و هو مجاج دود القز.ص 263
[4]اما جواز اللبس في غير حال الصلاة للنساء فلا كلام فيه. و أمّا في حال الصلاة فقد استدل على الجواز بموثقة ابن بكير عن بعض أصحابه عن أبي عبد اللّه عليه السلام قال:ص 263
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Hadith.812 - Yusuf ibn Muhammad ibn Ibrahim narrated from the Imam (as) that He said: "There is no issue if a garment's warp, buttons, or trim is made of silk; what is disliked for men is pure silk (mubham)”.
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Hadith.813 - It was narrated from Mus'ab ibn Abdul Malik al-Basri that He said: "There is no issue in taking (a piece) from the silk covering of the Ka’ba and using it as a cover for a Quran or making it into a prayer mat to pray upon."
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Hadith.814 - Muhammad ibn Ismail ibn Bazi' asked Abu Al-Hasan Imam Ali ibn Musa Ar-Ridha (as), about praying in a garment with patterns (decorations), and the Imam disliked it if it contained images (representations).
[5]في التهذيب ج 1 ص 195 في رواية بشر بن بشار قال:« سألته عن الصلاة في الفنك و الفراء و السنجاب و السمور و الحواصل التي تصاد ببلاد الشرك أو ببلاد الإسلام أن-- أصلى فيه بغير تقية. قال: فقال: صل في السنجاب و الحواصل و الخوارزمية و لا تصل في الثعالب و لا السمور». و فسر الحواصل الخوارزمية بطيور تكون في بلاد خوارزم يعمل من جلودها بعد نزع الريش مع بقاء الوبر الفراء، و قد ينسج من أوبارها الثياب. و تخصيص الدباغ بأرض الحجاز لعله مبنى على أنهم يقولون بان الدباغ فيها بخرء الكلاب.( مراد).ص 264
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Hadith.815 - Sama’a ibn Mehran asked Imam Jafar ibn Muhammad Al-Sadiq (as) about wearing a sword during prayer that has glue or leather (adhesive substances, such as glue made from animal parts) on it. Imam (as) replied: "There is no problem as long as you do not know that it is from a dead (non-slaughtered) animal”.
[1]الغراء- بالغين المعجمة المفتوحة و المد و ككتاب-: ما يلصق به الشيء معمول من الجلود و قد يعمل من السمك، و الغرا مثل العصا لغة فيه. و الكيمخت- بكسر الكاف و سكون المثناة التحتيّة و ضم الميم و سكون الخاء المعجمة-: جلد الكفل المدبوغ من الحمار و البقر فارسية.ص 265
[2]عدم البأس اما باعتبار أنهم لا يستحلون الميتة بالدباغ أو باعتبار أنهم لا يدبغون بخرء الكلاب بخلاف أهل العراق.( م ت) أي ان السمك الذي أخذ منه الغراء و الحيوان الذي أخذ من جلده الكيمخت. و لو ثبت أن الصلاة في جلد ما لا نفس له جائزة و ان كان ميتة و ان جواز الصلاة في جلده يستلزم جوازها في الغراء المأخوذ منه فينبغي ارجاع الضمير الى ما منه الكيمخت لقربه.( مراد).ص 265
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Hadith.816 - Ali ibn al-Rayan ibn al-Salt asked Imam Abu al-Hasan al-Thalith (as) about a man who cuts his hair or trims his nails and then proceeds to prayer without shaking the remnants off his clothes. The Imam said: "There is no issue (no problem)."
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Hadith.817 - Yunus ibn Ya'qub asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man praying while wearing a burṭulah (a type of hat or head covering). The Imam said: "It does not harm him (there is no issue)."
[4]قد تقدم أن في طريقه حكم بن مسكين و لم يوثق فالطريق حسن.ص 265
[5]البرطل- بالضم-: قلنسوة و ربما شدد.ص 265
[6]الطابقية: العمامة التي لا حنك لها.ص 265
[1]أي لم يصل الينا خبر في استحباب الحنك في الصلاة لكن لما كان منقولا من المشايخ و ظاهر أحوالهم أنهم أرباب النصوص فلا بأس بالعمل به( م ت) و الاخبار في استحباب التحنك مروية في الكافي ج 6 ص 460 و اما اختصاصه بحالة الصلاة فما عثرت فيه على خبر.ص 266
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Hadith.818 - Ammar al-Sabati narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that He said: "Whoever goes out on a journey without wrapping the turban under his chin and suffers from an ailment for which there is no remedy, let him blame none but himself”.
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Hadith.820 - Imam Jafar ibn Muhammad Al-Sadiq (as), said: "I am amazed by one who goes about seeking to fulfil a need while in a state of ritual purity (wudu) — how is it that his need is not met? And I am amazed by one who seeks to fulfil a need while wearing his turban wrapped under his chin — how is it that his need is not met?"
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Hadith.822 - It has also been reported from the Messenger, by those outside the Shi'a tradition that he commanded the wearing of turbans (tallaḥḥi) and forbade wrapping without a tail (iqti'āṭ).
[3]التلحى تطويق العمامة تحت الحنك و الاقتعاط: شد العمامة على الرأس من غير ادارة تحت الحنك. و في النهاية في الحديث« أنه نهى عن الاقتعاط و أمر بالتلحى» و هو جعل بعض العمامة تحت الحنك، و الاقتعاط أن لا يجعل تحت حنكه منها شيئا.ص 266
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Hadith.823 - Al-Halabi and Abdullah ibn Sinan asked Imam Jafar ibn Muhammad Al-Sadiq (as) whether a man may recite during prayer with his garment covering his mouth. The Imam said: "There is no issue with that." In another narration by Al-Halabi, it is added: "As long as he can hear his murmuring (sound of his recitation)”.
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Hadith.824 - Rifa'ah ibn Musa asked Abu Al-Hasan Imam Musa ibn Jafar Al-Kadhim (as) about a person who is dyed (with henna or similar) and whether they can pray while in this state if they are able to perform prostration and recitation. Imam (as) replied: "Yes, as long as their cloth (used during the process) is pure and they are in a state of wudu (ritual purity). There is also no issue if a woman prays while She is dyed and her hands are bound (covered)."
[2]في التهذيب ج 1 ص 236 بإسناده عن عمّار الساباطى عنه عليه السلام« عن المرأة تصلى و يداه مربوطتان بالحناء؟ فقال: ان كانت توضأت للصلاة قبل ذلك فلا بأس بالصلاة و هى مختضبة و يداها مربوطتان».ص 267
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Hadith.825 - Ali ibn Ja'far and Ali ibn Yaqtin asked Abu Al-Hasan Imam Musa ibn Jafar Al-Kadhim (as) about whether a man and a woman may pray while dyed with henna or wasmah (a type of dye). Imam (as) said: "If they expose the mouth and nostrils, there is no problem."
[3]و في قبال هذه الأخبار خبر أبى بكر الحضرمى المروى في الكافي ج 3 ص 408 و التهذيب ج 1 ص 237 قال:« سألت أبا عبد اللّه( ع) عن الرجل يصلى و عليه خضابه؟ قال:ص 267
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Hadith.826 - Muhammad ibn Muslim asked Imam Muhammad ibn Ali Al-Baqir (as) about a man praying without taking his hands out of his garment. The Imam said: "If he takes his hands out, it is good, but if he does not, there is no issue (no problem)."
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Hadith.827 - Ziyad ibn Suqah narrated from Imam Muhammad ibn Ali Al-Baqir (as) that He said: "There is no issue if one of you prays in a single garment with its buttons undone. Indeed, the religion of Muhammad (sw) is upright (easy and straightforward)."